General public | Page 26 | Cultural Heritage. Goverment of Catalonia.

General public

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A 461 metres d'alçada, a la part alta de la serra de la Guàrdia, és fàcil imaginar l'impressionant Castell de Claramunt vigilant i protegit per la conca d' Adena .

Jo, tot i que necessito nombroses destruccions i reconstruccions, és fortalesa del segle X és un dels exemples principals de la xarxa de castells fronterers, que van marcar la línia entre el Comtat de Barcelona i Al-Andalus.

Encomanat dels seus inicis a la casa de Claramunt, el castell esdevenir el centre administratiu dels dominis feus de Cardona-Medinaceli entre els segles XIV i XIX. Tanmateix, no hi ha aletes serioses al segle XX que recupera la seva glòria amb la compra i restauració per part dels seus propis propietaris, la família Miquel .

Té l’estructura típica de castells del segle XII, amb dos recintes que ocupen més de 5.000 m2: el sobirà o recinte superior, amb la zona residencial, la Sala Gòtica i quatre torres, entre les que destaca la torre de conservació; l’altre, el recinte jussà o inferior, assigna els serveis del castell i l’actualització és un gran pati envoltat de muralles.

També es conserven les restes de l’ església romànica de Santa Maria , la primera parròquia de la Pobla de Claramunt.
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This ancient Andalusian military encampment was the original centre of Balaguer and is an extraordinary archaeological site that allows us to learn about the Islamic past of the town.

Its origin dates back to the mid-8th century, during the occupation of the Iberian Peninsula by the Arabs and Berbers who had arrived in 711 AD. They built a military camp here which would be used as a "base of operations" for the expeditions of conquest that left along the Segre River towards Europe.

Over time, its military use gradually changed to civilian use until it became a town (medina), which experienced the height of its splendour in the 11th century thanks to the agricultural and livestock resources. Researchers have discovered the remains of the buildings characteristic of the Islamic cities of this era: Mosque, aljama or Jewish quarter, the stately castle (suda), residential area, squares, the potters’ district, etc. With the subsequent Christian conquest (1105 AD) and the expulsion of the Muslim population, Pla d’Almatà returned to the military and agricultural uses, being converted into fields of vineyards and olive groves.

Since 1983, excavations have been carried out which have uncovered the urban network of the old medina. Currently, in the area you can visit the Archaeological Park, where they have excavated and created a museum of four houses and a part of the street, and you can see the remains of the old wall from the 8th century and several storage silos.
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Between 75,000 and 40,000 years ago, the cliff of Capelló was a shelter for Neanderthals, an extinct species of hominid who were organised into small communities of hunter-gatherers. Thousands of years later, Abric Romaní revealed to archaeologists what life was like for a species who shared common evolutionary ancestry with modern man.

In terms of the number and the importance of the findings, Abric Romaní has become one of the principal Middle Palaeolithic sites on the Iberian Peninsula. Thanks to these discoveries, it is possible to reconstruct the modus vivendi of these communities and their interaction with the natural environment in which they lived.

In addition, Abric Romaní, which is still in the process of excavation, has, for the first time allowed us to determine (for Neanderthal groups) the occupation strategies, the structure of their dwellings, subsistence strategies, the technologies of fire and tools, etc. Notable among the remains recovered are scores of wooden objects (the largest collection in the world with such an ancient chronology), close to 200 fireplaces and numerous tools made of stone and bone that demonstrate some very technically advanced production systems.

Abric Romaní forms part of the NEAN-Capellades Prehistoric Park, which includes some 20 archaeological sites in total, and acts as a centre for the dissemination of prehistory and the promotion of cultural tourism.
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Tarragona and its surrounding area retains important traces of the Roman influence in the Iberian Peninsula. The archaeological complex of Tarraco was declared a World Heritage Site in 2000: the urban development of the city, as well as the density and the quality of the remains, make it a universal and incomparable asset.

The archaeological complex includes several monuments from the 3rd century BC until the 6th century AD, which are very well preserved. All of these are characteristic of provincial capitals, as was ancient Tarraco. The walls are notable for being the oldest construction in the city and an example of military engineering. Of the forum, the large square in which much of public life was focused, a section of arcade of the Basilica and part of a street are preserved; the rest of the complex is still hidden beneath the footprints of the modern buildings.

The theatre was built in an area outside the walls, very close to the forum and, as was usual, made use of the slope of the land. The three elements that define a Roman Theatre have been partially preserved: cavea (or the tiered seating), orchestra and scaena (stage). In the circus, the space where the cart races were run, a good part of the vaults and some sections of terracing, the remains of the façade and the podium, can be seen today, as well as some of the monumental doors through which the building was accessed.

But without doubt, the amphitheatre is the most iconic of the Roman trail in the city, and completes the trilogy of theatrical buildings. The characteristic arena is present – where all the spectacles were performed - surrounded by the cavea to accommodate the public; the remains visible today in the arena are from the Basilica and the Romanesque church of Santa Maria del Miracle ( 12th century), built on the same spot where the popular Saints of Tarragona, Fructuós, Auguri and Eulogi, suffered martyrdom.

On the outskirts of the city, near the Francolí River, the Early-Christian Necropolis constitutes one of the most extensive and important burial areas of Tarraco: this exceptional cemetery is considered the largest and most important in the whole of the west of the Roman Empire, with more than 2,000 burials.

Around Tarraco we find other buildings of great importance such as the Ferreres Aqueduct (Devil's bridge), the Triumphal Arch of Barà, the mausoleum of Centcelles, the Mèdol quarry and the Villa of Els Munts, among others.

Founded as a military camp by Gnaeus Cornelius Scipio, Tarraco prospered both thanks to its coastal location and to its position in relation to the land routes to the interior of the peninsula. Thus, the city became a Roman colony, head of a conventus -a judicial demarcation - and capital of the province of Hispania Citerior and Tarraconensis.

The Modernista Vapor Aymerich, Amat i Jover woollen mill is one of the finest examples of industrial Modernista architecture in Catalonia. Designed by the architect Lluís Muncunill and opened in 1908, it is currently the headquarters of the Museu Nacional de la Ciència i la Tècnica de Catalunya - MNACTEC (National Museum of Science and Technology of Catalonia).

With its characteristic roof of Catalan-vaulted skylights supported by cast iron pillars, and a 42-metre high chimney, the building housed the entire process for transforming wool, from fleece to woven cloth. The name by which the mill is popularly known, 'El Vapor' (steam), refers to the steam engine that was its driving force until 1914.

The museum today reflects the building's industrial past as a woollen mill. The aim of the MNACTEC is both to conserve and raise awareness about Catalonia's scientific, technical and industrial heritage, while also demonstrating the social impact it had. The permanent exhibitions encompass the textile industry, sources of energy, computing, chemistry and transport, amongst others.

The MNACTEC also oversees a Territorial System that coordinates 26 museums and other centres specialising in industrial, scientific and technological heritage. Each of them provides a unique thematic perspective that helps explain the process of industrialisation in Catalonia, as well as the technical, social and cultural repercussions it had.

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Famous mainly for its impressive Romanesque cloister, the Monestir de Sant Cugat (Monastery of Sant Cugat), run by the Benedictine order, contains pre-Romanesque, Gothic and Renaissance elements.

Constructed between the 9th and 14th centuries, the church features the classic basilica plan of three naves and three apses, which are based on the remains of a Roman castrum. The temple is characterised by the sobriety of the Romanesque period in the lack of decoration and low light, and the Gothic grandeur thanks to the thirteenth century dome: an eight-sided tower with large windows.

The prosperity of the twelfth century led to the construction of the first floor of the cloister, consisting of long galleries with arches that rest on pillars and several pairs of columns. However, the most eye-catching feature for visitors must be the 144 Romanesque capitals.

Made with stones from Montjuïc, they were carved between the late twelfth and thirteenth centuries and feature something completely unusual: the author's signature. As such, we know that the sculptor, Arnau Cadell, made a self-portrait on a Corinthian capital and wrote in Latin: "This is the image of Arnau Cadell, sculptor, who built this cloister for posterity".

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El poder dels monjos de l’orde de Sant Bruno, establert a Escaladei des del segle XII, era tan important que van arribar a posar el nom de tot el comtat: el Priorat . De l’antiga esplendor només es conserven les ruïnes de la cartoixa Santa Maria d’Escaladei , la primera de les que es van construir després a tota la península Ibèrica.

El monestir d'Escaladei va ser fundat el 1163 per petició del rei Alfons I la casta, amb la intenció de colonitzar i cristianitzar la Nova Catalunya dels musulmans. El lloc escollit va ser la Vall d’Oliver, als peus de la serra del Montsant, on consta la llegenda que un pastor havia somiat amb els àngels que ascendien al cel per una escala: Escaladei, l’escala de Déu .

Al sòl rocós de la zona es va estendre el conreu de vinyes i olives per a l’oli , dos elements que van permetre la revitalització comercial de tota la regió. El moment de major esplendor va començar al segle XVI, quan va ser el focus de l’inici del renaixement a Catalunya i va durar fins al segle XVIII, aquests tres segles, el complex monàstic s’amplia fins a la seva configuració final.

Actualment, es conserven les estructures de l’antic complex cartoixà d’Escaladei, ara com una ruïna romàntica. La visita permet fer un recorregut exterior dels 3 claustres (un d’ells reconstruït), l’Església, el refectori i una cel·la reconstruïda. Són les restes de 600 anys d’història d’ un dels monestirs medievals i moderns més importants de Catalunya .

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To pass through the gates of the Palau Moja is to discover how the high bourgeoisie lived in the 18th and 19th centuries in Barcelona. The house was the property of two of the most important men of the city, which became a meeting point for the high society of the age.

Josep de Copons, Marquis de Moja, and his wife, Maria Luisa Descatllar, commissioned its construction from the architect Josep Mas. In 1784 he opened the building, which combines Baroque elements with influences of French Neoclassicism. Notable from this first stage, is the Grand Salon, with paintings by Francesc Pla, known as "El Vigatà", and the façades. Interestingly the main door is located in Carrer Portaferrissa. At this time the Ramblas was still a watercourse that had just began to be developed.

In 1870, the Marquis of Comillas, father-in-law of Eusebi Güell, bought the Palace and adapted it to the taste of the period. One of the most visible renovations was the Staircase of Honour. Also dating from then are the blue, pink and green salons. Jacint Verdaguer lived there for 15 years as a family chaplain and almoner.

After the fire of 1971, the Palace was abandoned for eleven years. It is currently the headquarters of the Cultural Heritage Department of the Catalan Government’s Ministry of Culture.

A la riba del riu Gaià, trobem el monestir de Santes Creus , que era el centre d’un dels dominis monàstics més extensos i influents del Regne d’Aragó. Amb una arquitectura sòlida, seriosa i austera, l’abadia reflecteix el model canònic dels monestirs cistercencs (juntament amb Vallbona de les Monges i Poblet ). Visitar Santes Creus és reviure un moment en què la puresa i la distància del món de les persones es van concretar en un lloc ben arrelat a la terra.

Fundat el 1160, el punt àlgid de Santes Creus es trobava entre els segles XIII i XIV, per la seva estreta relació amb la noblesa i la família reial. Els reis, Pere el Gran i Jaume II el Just i la seva dona, Blanca d’Anjou, eren patrons del monestir i van optar per ser enterrats aquí, en dos mausoleus gòtics al costat de l’altar major. L’estudi i restauració de les tombes reials, el 2010, va permetre que es descobrissin intactes les restes de Pere el Gran i Blanca d’Anjou, les úniques restes dels Reis i Reines de la Corona d’Aragó.

El pla fonamental del monestir va organitzar els espais segons les necessitats de la comunitat. L’església, que es va obrir per al culte el 1225, és un exemple de la transició del romànic al gòtic. Tot i aportar sensació de lleugeresa i grandiositat, és un temple sòlid i auster. Contrasta amb l’esplendor del claustre, que data del segle XIV, el primer d’estil gòtic de la Corona d’Aragó.

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Pablo Picasso and Barcelona had a special connection. He lived there during his childhood and youth. For this reason, he chose this city to open, in 1963, the first Picasso museum in the world and the only one created during the artist's life. Its main legacy is the most comprehensive collection of works executed by the artist during his youth, comprising more than 4,000 items. That is why the Picasso Museum of Barcelona has become a reference centre for discovering the early stages in Picasso’s artistic career.

Most of the pieces that can be seen in the museum date back to the period between 1890 to 1917. The tour includes paintings from the artist’s childhood and school years (Man with Beret), from his (Science and charity), his time spent in Paris (), from the (The fool) and from the rose period (Harlequin).

Particularly outstanding among the paintings executed after 1917, is the Las Meninas, series from 1957, a group of 58 paintings analysing the masterpiece by Velázquez. Here you will also find the collection of etchings, lithographs and ceramics.

The entire exhibition of avant-garde art is housed in the interior of five major palaces in the street Carrer Montcada, that date back to the 13th-14th centuries and are an excellent example of Catalan Gothic civil architecture.