One must touch science. It was with this premise that the Museu de la Ciència of the "la Caixa" Foundation was born in 1981, the first interactive Science Museum in Spain. And this goal continues to be valid with the remodelling that took place at CosmoCaixa, and which was inaugurated in 2004.
With an area four times larger than the first, the CosmoCaixa Science Museum is divided into several areas to spread scientific knowledge through experimentation. For example, the geological wall shows several geological structures; the sala de la material (matter room) offers a tour from the Big Bang to the present time; the children's rooms are home to educational and recreational spaces such as the Planetari Bombolla (Bubble Planetarium), the Flash and Click room or the Touch! touch! room.
The CosmoCaixa even exactly replicates a section of a flooded Amazonian forest of more than 1,000 m². You can see the flooded section as well as terra firma, and the underground section, with the tropical rain included.
The CosmoCaixa is one of the most modern science museums in the world. Even so, it remains true to its origins. And it retains part of the modernist building where the first Museum was located: an old asylum for the blind by the architect Josep Domènech i Estapà built in 1904 at the foot of Tibidabo mountain.
In the old building of the Casa de la Caritat in Barcelona, in a totally modern facility, there is a cultural centre of European renown. It is the Centre of Contemporary Culture (CCCB), which since 1994 has been working on creative research and the production of knowledge. It has, as its central focus, the city and urban culture and aims to link the academic world with creativity and citizenship.
It does this through its own projects. The most significant are the thematic exhibitions, which generate debate and awareness around the issues that shape the present. At the same time, it has also instituted forms of cultural exchange such as international discussions, the CCCB Lab, the Kosmopolis literature platform and the Xcèntric project in experimental cinema. All of these are projects which deal with the culture of the 21st century and the great transformations of the digital age in an integrated manner.
The CCCB has a collection (CCCB Archive and Xcentric Archive) where the documentation related to all the projects that have been realised since its inauguration is stored. This archive has been available to everyone since 2008.
Visiting the Centre of Contemporary Culture is to enter a space for reflection about what urban culture is. The same building, remodelled by Helio Piñón and Albert Viaplana, structured around the Pati de les Dones, brings one in. It is advisable to go up to the observation deck before the end of the visit.
Right next to Vic Cathedral, the Episcopal Museum is a reference point for medieval Catalan art and exhibits masterpieces of painting and sculpture from the Romanesque to the Gothic (between the 12th and 15th centuries). The centre, with a collection of more than 29,000 pieces, specialises in liturgical art.
The large Romanesque collection allows one to follow the precise stylistic and iconographic evolution of the Catalan Romanesque. One of the star exhibits in the Museum is the sculpture group of the Descent from the Cross from Erill la Vall. Discovered on an expedition by the Institute of Catalan Studies to Vall de Boí in 1907, this work of the Master of Erill is considered to be one of the most important sculptural groups of the 12th-century Romanesque in Europe.
Just as notable is the Baldachin from the parish church of Ribes, one of the masterpieces the Museum holds. Other items to consider are the altar frontal from Sant Andreu de Sagàs, the frontal from Sant Pere de Ripoll and the Mother of God from Santa Maria de Lluçà.
Aside from its collection, the Museum is also noted for its modern and innovative museum project. For this, in 2001 it was awarded the National Prize for Cultural Heritage for its contribution to the dissemination of medieval Catalan art.
The ‘cradle’ of Catalonia. This is how the monastery of Santa Maria de Ripoll is known and no wonder. Founded by Comte Guifré el Pelós (Count Wilfred the Hairy) in the year 879, under the direction of the Abbot Oliba, it became a major religious and cultural centre, with a large and majestic Romanesque church and a scriptorium with great literary production, on a level with other abbeys in Europe during this period
The monastery’s 12th century portalada is the most outstanding feature of the complex. This doorway that welcomed the faithful and curious, is one of the great sculptures of European Romanesque. It is completely sculpted with scenes from the Old Testament and allegories. This is why it became known as "the Bible of stone". Its monumentality bears witness to Ripoll’s years of splendor. It is with good reason that for many years the monastery was also the pantheon of the counts of Besalú and Girona.
The building underwent several stages of enlargement and reconstruction due to the lack of space, fires, an earthquake and plunder.In 1886, the Bishop of Vic, Josep Morgades, commissioned the reconstruction of the monastery to the architect Elies Rogent. Ripoll recovered the church and the cloister of the 11th century monastery with a Romanesque Revival interpretation.
Today, you can visit Santa Maria de Ripoll and a Visitors’ Information Centre has been opened as well as a permanent exhibition focusing on the scriptorium, in which its importance is explained.
Is it possible to feel like a bourgeois of the early 20th century by visiting a Romanesque monastery? Sant Benet de Bages shows how heritage adapts to new uses over time. In this case, a medieval monastery that became the summer residence of Ramon Casas’s family and finally the tourist and cultural centre that it is today.
The first church (pre-Romanesque) was consecrated in 972 with a community of twelve monks. However, it was not until the 12th century that the abbey would experience its period of splendor, with the construction of a new church and the cloister. The latter of these is the true Romanesque star of the group. Between the pillars there are semi-circular arches that rest on double columns with sculpted capitals, all of them original.
As a result of the confiscation by Mendizábal, the monastery was abandoned. It was in the year 1907, that Elisa Carbó i Ferrer, mother of the painter Ramon Casas, bought the land of Sant Benet and adapted the quarters of the monastic community to create a residence. The renovation was designed by another illustrious name: Josep Puig i Cadafalch. Particularly outstanding is the modernista (Art Nouveau) terrace, which occupies part of the old cells of the monks.
Today, through the use of new technologies, the visitor can delve into the building’s monastic history and modernista past. Moreover, in 2007 in the surroundings of the monastery, a complex known as Món Sant Benet was opened, which in addition to disseminating heritage, also focuses on gastronomy and the landscape.
The Pau Casals Museum is one of the most significant testimonies of the legacy of Pau Casals, one of the most universal Catalan musicians, who revolutionised the world through innovation in playing the cello.
The building it occupies is the Vil·la Casals, which the musician had built in 1910, on the seafront in Sant Salvador, El Vendrell. Originally designed as a summer house, it was renovated in the noucentista-style, along with the Music Room, the garden and the viewpoint. Casals lived there until 1939, when he had to go into exile and never returned.
In 1972, the musician and his wife, Marta Montañez, created the Fundació Pau Casals to conserve the heritage contained in their house in Sant Salvador. After his death, La Sala del Sentiment, La Sala de Concerts and La Sala del Vigatà were opened to the public and in 1976 the house was opened as a museum.
In the current museum, opened in 2001, the visitor can admire various sculptures, paintings, musical instruments, photographs, autographs, pieces of furniture and other personal belongings of the musician, in addition to participating in various activities aimed at the promotion and dissemination of music.
At 6,000 years old, the Gava Prehistoric Mines is the oldest mining area with galleries in Europe. The mines were dedicated to the extraction of variscite (or cal·laïta in Catalan), a semiprecious mineral used to make jewelry.
Apart from the complex mining network, the site is known for archaeological remains that have been found there, which reflect the socioeconomic and cultural context of the Neolithic era in the Iberian Peninsula. Stone, bone and wood tools (metals were still unkown at that time), ceramic fragments and remnants of building materials are examples of these Neolithic remains.
One of the most outstanding objects is the Venus of Gavà, an anthropomorphic figure made of black ceramic. It is an incomplete piece and broken into several fragments, from which one can make out a female form, featuring a proportional and symmetrical structure, sun-shaped eyes and the upper limbs resting on a prominent belly. Venus de Gavà could be the image of a goddess of fertility and is one of the few religious Neolithic representations in existence in the Peninsula.
The artistic demonstrations (Venus and the jewelry) and the complexity of the mines show that the inhabitants of the area were an advanced society with strong religious beliefs.
For centuries, Els Vilars (or Vilasos), a small cave to the West of Os de Balaguer, was used as a shelter by shepherds, evidence of which can be seen on the walls and blackened ceilings. However, it was not until the 1970s that 4,000-year-old old cave paintings were discovered behind the smoke marks. Currently they form part of the collection of Rock Art of the Mediterranean Basin on the Iberian Peninsula, which was declared a World Heritage Site in 1998.
Despite its small size -no more than 60 m2- the cave is richly decorated: up to 28 figures or tracings have been identified. Altogether there are three groups of figures that are particularly significant due to their content. The first consists of a dance scene, in which a man has his arms around the waists of two women dressed in skirts that are typical in Levantine cave painting. The three figures are painted in a deep red.
Another of the groups comprises four concentric circles and is believed to be a heliolithic representation, a tribute to the Sun. Finally, at the back of the cave, there is a hunting scene, where goats, wolves, foxes, and even a doe are all depicted.
The location of the cave is excellent.Thanks to its position, it receives the first ray of sunlight and, at the same time, it provides a wide view of the Valley of the River Farfanya.
