On 7th November, 1809, Napoleon's troops entered Hostalric with the aim of taking the town since it was on the only natural pass between Girona and Barcelona. Once the village had been razed, the Castle became the main target. On 13th May 1810, after five months of siege and with the walls demolished and the water supply cut off, the French managed to occupy the fortress.
This episode from the Peninsular War has left its mark on the current appearance of Hostalric Castle. This fortress was built in 1716 by the Engineer General of Philip V, George Prosper Verboom, who was also responsible for the
Citadel in Barcelona and the fortification of
La Seu Vella in Lleida. It was designed to take account of the
new fortification models by the military engineer, Vauban. It had three bastions, defence towers, a moat and two ravelins.
The structure that has lasted up to the present day is formed by the underground entrance, cart gateway, the guards’ section, the bastion of Santa Tecla, the second gateway, the main arsenal, the crenellated bastion, the main gate, the parade ground, the clock tower and the road to the town.
Almost nothing remains of the
original construction from the medieval period, which was demolished by the Duke of Noailles in 1695. Only the fortified road which ran from the town to the castle is of late medieval origin. The two walls parallel to the road were protected by two circular towers, of which only a small stretch is preserved.
El poblat ibèric dels Ilergets , al municipi de Tornabous, al comtat d'Urgell, ofereix una de les principals demostracions del seu potencial polític, econòmic i comercial abans de l'arribada dels romans.
Tot i que els orígens de l’assentament són de finals de la primera edat del ferro, les restes arqueològiques del Molí d’Espígol demostren el nivell avançat de desenvolupament urbanístic que aquesta comunitat havia assolit en el moment del seu punt àlgid, entre els segles IV i III. BC
Va ser en aquest moment quan Molí d’Espígol va passar de ser un assentament a una ciutatamb una economia basada en l’agricultura i la ramaderia. La complexitat de les cases i les innovacions, com la canalització sota el paviment, demostren el progrés de l’assentament. I, sobretot, el traçat urbà, que ha perdurat fins als nostres dies.
Les excavacions, iniciades el 1970 pel Museu Diocesà de Solsona (Museu Diocesà de Solsona) i gestionades pel Museu d’Arqueologia de Catalunya des del 2000, han deixat entreveure dues àrees arqueològiques ben definides : la zona urbana , amb restes visibles i visitables; i una zona suburbana al nord, fora de les muralles de l’ oppidum , com a resultat del creixement de la ciutat. També s’ha identificat la font que va subministrar aigua a la comunitat: anantiga piscina , avui dia assecada, situada fora de la vila emmurallada.
Al voltant del 200 aC es va encaminar la gent d’Ilergetes ibèrics i el lloc va ser abandonat. Es va produir una reocupació posterior fins al seu total abandonament a mitjan segle I aC.
La fundació del Monestir o la Casa dels Cànons de Santa Maria de Vilabertran és un símbol del moviment de reforma de finals del segle XI que lluitava contra les imposicions de la noblesa en cites eclesiàstiques.
Amb aquesta postura, el clergue Pere Rigau pot reunir una comunitat de sacerdots que viuen a la casa annexa a l'Església de Santa Maria de Vilabertran. El 1080, el monestir, que segueix la regla de Sant Agustí, és fundar en terrenys donats per famílies de la zona. Avui és considerat una de les primeres comunitats d'oficines a Catalunya que, a més, va deixar el llegat als exemples més ben conservats d' arquitectura canònica medieval .
El complex arquitectònic, construït entre els segles XII i XIII, tenia un format inicial per a una claustre central que dona a les habitacions del monestir ia l’Església. L’església és l’element més destacable del complex, especialment la creu processional del seu interior, considerada la peça més gran d'obra eclesiàstica gòtica de Catalunya.
El posteriors és ampliar la casa canònica amb la capella funerària del Rocabertí (segle XIV), el palau abacial (segle XV) i el pati emmurallat (segle XVIII) que van portar els edificis exteriors dins del recinte.
Since the first excavations in the 19th century, the significant archaeological heritage in the Pla de l'Estany has been revealed. And it is here that some of the most outstanding archaeological sites in Catalonia are found. The results of this work carried out in the region are brought together in the Banyoles Regional Archaeological Museum. Thus, it comes as no surprise that the Museum houses one of the most important collections of palaeontology and archaeology in Catalonia.
The Museum officially opened in 1943 and since then has been housed in the Gothic palace of Pia Almoina. From 2000 to 2009, the museum was refurbished, bringing it up-to-date with modern museum standards. Currently, the Banyoles Regional Archaeological Museum has three permanent exhibition rooms (the Palaeontology, Prehistory and History rooms) that allow you to take a tour from the upper Tertiary period until the 18th century.
In the Palaeontology room, highlights include fossils of large animals from the Tertiary period and the Quaternary periods, such as the skull of a saber-toothed tiger from the archaeological site at Incarcal. The Prehistory room gives pride of place to the Neanderthal jaw bone from Banyoles found in the Pla de la Formiga in 1887 and also displays several pieces from the Neolithic settlements of La Draga and the Caves of Serinyà.
The History room explains what the Pla de l’Estany was like through the finds made principally in the Iberian village of Mas Castell de Porqueres and the Roman villa of Vilauba. In terms of the Medieval-Modern period, the display focuses mainly on the old town of Banyoles.
The Ecomuseum of Valls d'Àneu is a living museum. It is not contained within a single building but it is made up of several monumental, ethnographic and natural elements, spread out among the municipalities of Àneu which, together, explain how the inhabitants of these Pyrenean valleys have lived from the end of the 19th century. It’s an innovative project that was born in 1994 and which carries out research, conservation, dissemination and recovers the past of the territory in which it is based.
The central point is the Casa Gassia, a house typical of the Valls d'Àneu in the 18th century. It maintains its original structure and the current exhibition space shows what domestic life was like during the first half of the 20th century. Starting from here, the Ecomuseum is spread over 10 further heritage centres.
There are churches - Sant Joan d’Isil, Sant Julià d’Unarre, Sant Pere de Sorpe, Sant Pere del Burgal, Santa Maria d’Àneu and the Son monumental complex - which explain what the popular religion, beliefs and rituals were like. And also defensive buildings, distant in time from each other, such as the medieval castle of Valencia d'Àneu and the post-war bunkers of Guingueta d’Àneu. At the same time, the industrial facilities, which include the hydraulic sawmill at Alos and the cheese dairy of Roseta de Gavàs, are a testament to the economic activities of the area.
In addition, through the objects and items situated in their place of origin, the Ecomuseum shows the transformations that this territory has undergone in recent decades, and allows the natural and monumental elements to be related to the social, cultural and ethnographic traditions.
Driven by the spirit of the Catalan Renaixença and aware that a large part of the traditional Catalan heritage was on the verge of disappearing, in the late 19th century a group of intellectuals, headed by folklorist Rossend Serra, began to meticulously compile the stories, legends and songs from the county of Ripollès. Resulting from these efforts, in 1929 they created the Folkloric Archive Museum of Sant Pere, which gave rise to the Ripoll Ethnographic Museum.
Opened in 2001 in the former manor house of Can Budallés, having been closed for 10 years, the current museum carries out research, conservation, interpretation and dissemination of the tangible and intangible ethnological heritage, largely from Ripoll and Girona Pyrenees. The new museum displays, in a modern and educational way – incorporating audiovisual material, audios and interactive screens – more than 5,000 items.
The tour is organised into 12 collections that explain, among other things, how things were for the peasantry, trades people, shepherds, about life in the home and the popular religion. Highlights include the collection dedicated to the forge and to iron, fundamental elements in the economy of the region since the Middle Ages. And in particular, the collection of portable firearms from Ripoll, a product that achieved world renown.
Since 2002, the “Tinglado”, an old warehouse in the port of Palamos, has been home to a unique museum dedicated to the preservation, study and dissemination of the natural, social and cultural heritage of fishing on the Catalan coast.
The Museu de la Pesca (Museum of Fishing) offers an educational journey through the past, present and future of this economic activity on the Costa Brava. It shows everything from the biological diversity of the Mediterranean up to a who's who of the fishing world. All this within a building that, in 2001, was awarded the National Design Prize, and where we find the marine environment recreated, a fishing boat included.
But the experience does not end in the exhibition area: its location in the port allows you to complete the tour with a visit to the Fishing Boats, a floating extension of the Museum, and to take part in the Espai del peix (fish area), which includes seafood cookery workshops.
The Museu de la Pesca also carries out in depth research and documentation within the maritime and fishing sector through the Documare service and the Chair of Maritime Studies at the Universitat de Girona.
L’antiga Casa Pedrós, al centre de Castellterçol, és on va néixer i morir una de les figures clau del segle XX a Catalunya: Enric Prat de la Riba . Convertit en museu, ens apropa a la figura fundacional de la Lliga Regionalista, el primer president de la Mancomunitat de Catalunya i un dels principals teòrics del nacionalisme català.
Acompanyat d’una exhibició audiovisual, podem seguir la seva carrera professional i la ideologia del polític i escriptor. Al mateix temps, ens endinsem en el seu àmbit més personal, ja que l’arquitectura i els mobles són originals de la casa. Així, podem descobrir com era la vida en una casa de camp ben feta a principis del segle XX.
A excepció de l’oficina, que conté els mobles que Prat de la Riba tenia a Barcelona, la resta de la casa es conserva intacta. Destaquen la cuina, el centre de la vida familiar i el menjador, reservat per a ocasions especials. La religiositat de la família es reflecteix en la presència d’imatges religioses a la majoria d’habitacions, particularment a les habitacions.
The politician and writer Victor Balaguer, as a man of the Catalan Renaixença, was convinced that culture was the basis for the people’s progress. For this reason, in 1884, he commissioned the first public building in the country intended to function both as a museum and a library, to be built at Vilanova i la Geltrú, and in which to make his art, book and ethnographic collections available to the public.
Currently, the Museum has a collection of more than 8,000 items that include an archaeological and ethnographic collection donated by some illustrious friends of Víctor Balaguer. The highlight being the mummy of a child from ancient Egypt, popularly known as Nesi.
As regards to the art exhibits, part of the original collection can be seen in the Pinacoteca (art gallery) room which recreates the atmosphere of the Fine Arts salons of the 19th century. Pictures by Marià Fortuny, Ramon Martí Alsina, Joaquim Vayreda and Joaquin Sorolla show the bourgeois tastes of the time. Complementing this room are the works by El Greco, Ribera, and Rubens, donated at the beginning by the Prado Museum.
The tour continues through Modernisme, Post-modernisme and Noucentisme with small-format works by Santiago Rusiñol, Ramon Casas, Anglada Camarasa, Francesc Domingo and Xavier Nogués. It also has the most comprehensive collection of informalist art in Catalonia that comes from the first Barcelona Museum of Contemporary Art.
As for the bibliographic collection, it is one of the richest of the 19th century in Catalonia, with more than 50,000 books and a total of 100,000 documents. Among these are the collected letters of Víctor Balaguer.
El convent de Sant Bartomeu de Bellpuig ofereix un gran exemple de la transició del gòtic tardà al renaixement . Al mateix temps, ofereix una visió de com l'individu buscava la transcendència del seu poder i honor més enllà de la mort.
Ramon Folc de Cardona-Anglesola, baró de Bellpuig i virrei a Nàpols i Sicília, volia un escenari solemne per al seu mausoleu . Per això, el 1507, va patrocinar la construcció d’un convent franciscà a la part superior de l’antiga capella de Sant Bartomeu. D’aquí que, en la decoració, hi ha un notable contrast entre l’austeritat franciscana i la noble esplendor que aporta el mecenatge de la família.
L’edifici, de forma rectangular, s’organitza al voltant de dos claustres. Al més petit dels dos hi ha un element amb un gran valor artístic: la galeria del primer pis, formada per deu columnes en espiral. Cal destacar l'escala de cargol del campanar, l'escala principal, la sala capitular i el mirador del Duc (mirada del duc).
Tot i així, l’element més monumental va ser el mausoleu del baró de Bellpuig , inicialment allotjat dins de l’Església però que ara es pot veure a l’església parroquial. Va ser creat el 1524 a partir de marbre de carrara per l'escultor napolità Giovanni Merliano da Nola. Té l'estructura d'un arc triomfal i va acompanyat de motius al·legòrics en referència a la personalitat del difunt. Per la seva qualitat, és una de les millors obres renaixentistes de Catalunya.
