Class:
audioguide
In 1885, Eusebio Guell commissioned Antonio Gaudi to construct his residence in the heart of Barcelona, specifically in the street Nou de la Rambla. Gaudí conceived a solemn and ostentatious building, and used rich and expensive materials such as marble, hardwood and wrought iron. The sobriety of the façade, most likely due to its location on a small site on a narrow street, contrasts with the lavishness of its interior. Parabolic arches on the façade are decorated with wrought iron railings, and give away to a wide entrance, allowing for the entry of horses and carriages.
The building is accessed through a magnificent central hall covered by a dome that exceeds the height of the roof and, through perforations shaped like a star, lets in sunlight. The hall, with a chapel attached, is richly decorated with columns, windows and grilles and leads to other rooms, all replete with windows and ornate furniture. The palace also has a large stable basement, a feature that few houses had.
There is also innovation in the use of chimneys located on the roof of the building; elements frequently used in the imaginative decoration of Gaudí. In fact, it is in the design of these chimneys that the architect first used a decorative resource that became most representative of his work: the 'trencadís' (mosaic).
The Casa Milà is one of Antoni Gaudí's most unique works. Situated right on the Passeig de Gràcia in Barcelona, it breaks with the physiognomy of the avenue. It is a building constructed with two interior patios and a basement, lower floor, main floor, four apartments, attic and roof. Gaudí established the building's structure based on stone pillars, brick and iron and the main support of the catenary archand parabolic arch.
Its construction generated a great deal of controversy in the early 1900's. Barcelonans gave it the nickname "La Pedrera," (the quarry) which refers to the type of creamy white stone used that comes from the quarries in Garraf and Vilafranca del Penedès.
Many also described it as a large boat that rowed along the Passeig de Gràcia. The building's façade is characterised by theundulations and openings in the stone to facilitate interior lighting and ventilation.
The building featured 20 homes that were rented to affluent families of the era. The Milà couple, the owners of the property, lived in the penthouse apartment. La Pedrera, however, is not a conventional residential building. Gaudí's objective was to create dwellings in movement, where everyone could have their own layout according to the needs of each tenant
The building is crowned with a rooftop terrace, finished with seven chimneys, covered withlime, white 'trencadís' (mosaic) and glass. The heads of seven mythological warriors are featured, which, from the almost imaginary rooftop, watch over the city.
The Basílica Expiatòria de la Sagrada Família (Basilica and Expiatory Church of the Sagrada Familia) is one of the most remarkable examples of Catalan ‘modernisme’ (Art Nouveau) and has become a symbol of Barcelona. Undoubtedly it is the unfinished monument that attracts most visitors in the world. Moreover, Antoni Gaudí poured all his efforts and knowledge into the project right up until his death, although he only saw completion of the crypt, the apse and the façade of the Nativity with one of the bell towers. Together, these areas were declared World Heritage Site in 2005.
Construction of the Sagrada Familia began in 1882 with the crypt located under the apse, according to a preliminary neo-Gothic design. When the commission was handed over to Gaudí, he completely changed the design and adapted the project to his naturalist ideals. One of the treasures of the crypt is the Roman-style mosaics on the floor. Another feature that cannot be missed is the framed altarpiece dedicated to the Holy Family by the sculptor Josep Llimona. And it is precisely in this intimate and mystic setting that Antoni Gaudí is buried, specifically in the chapel of Our Lady of Mount Carmel.
Once the crypt and apse were finished, Gaudí started on a more ambitious and complex project based on detailed symbolism and great formal construction innovations based on the parabolic arch. This led to the Nativity façade. According to Gaudí: "If instead of creating this decorated, ornate and bombastic façade, I had begun with the Passion, hard, bare and bone-like; people would have expressed disapproval". Thus he turned the façade into a detailed stone book relating the episodes of Jesus’s childhood.
After Gaudí’s death, the building went through decades of slow evolution. With the revival of interest in the work of Gaudí, the number of visitors has greatly increased in recent years and construction work on the temple has advanced quickly, following the models and notes left by the master. The interior of the nave of the church is a new attraction and it is hoped that in 2026 the building of Gaudí’s dreams will be completed.
Eusebi Güell, faithful defender of the works of Antoni Gaudí, commissioned the architect to design a church for the textile village that he had constructed in Santa Coloma de Cervelló, close to Barcelona.
Construction didn't begin until the end of 1908, two years after its commission. Moreover, Gaudí abandoned the project in 1914 and work was suspended indefinitely in 1916, at which point only the crypt was built.
But for Antoni Gaudí, both the project and the construction of the crypt in Colònia Güell were a testing laboratory, where he experimented with architectural solutions and new structural techniques that he later used in the Sagrada Família. He made bold attempts, using brick and stone that pushed the limits of the construction of architectural structures, such as the parabolic arches and the sloping walls and columns.
When she was just a little over 30 years old, the Queen Elisenda de Montcada withdrew from the world, remaining a widow. And she did it in the Monastery of Pedralbes, which she had founded in 1326 in the mountains of Sant Pere Màrtir (Barcelona). She lived there 37 years, with only the claretian nuns and the Gothic architecture for company.
The Monastery of Santa Maria de Pedralbes was built in just 13 months and is noted for its great architectural homogeneity in the Gothic style. The white stones (petras albas), used to build the complex, gave their name to the area: Pedralbes.
Among the jewels of the monastery there is the small chapel of Sant Miquel, which is noted for the fresco and oil paintings (14th century), an exceptional testimony of the Catalan Gothic painting; the Gothic stained-glass windows of the interior of the church (considered the most important in Catalonia both for their antiquity and their good state of preservation) and the cloister. This is one of the largest and most impressive in the world.
Also noteworthy is the tomb of Queen Elisenda. Located between the Church and the cloister, it is a bi-frontal tomb representing her two sides: from the Church she is seen dressed and crowned as a Queen and, from the cloister, she appears as a widow and nun, with the simple Franciscan habit.
Right next to Vic Cathedral, the Episcopal Museum is a reference point for medieval Catalan art and exhibits masterpieces of painting and sculpture from the Romanesque to the Gothic (between the 12th and 15th centuries). The centre, with a collection of more than 29,000 pieces, specialises in liturgical art.
The large Romanesque collection allows one to follow the precise stylistic and iconographic evolution of the Catalan Romanesque. One of the star exhibits in the Museum is the sculpture group of the Descent from the Cross from Erill la Vall. Discovered on an expedition by the Institute of Catalan Studies to Vall de Boí in 1907, this work of the Master of Erill is considered to be one of the most important sculptural groups of the 12th-century Romanesque in Europe.
Just as notable is the Baldachin from the parish church of Ribes, one of the masterpieces the Museum holds. Other items to consider are the altar frontal from Sant Andreu de Sagàs, the frontal from Sant Pere de Ripoll and the Mother of God from Santa Maria de Lluçà.
Aside from its collection, the Museum is also noted for its modern and innovative museum project. For this, in 2001 it was awarded the National Prize for Cultural Heritage for its contribution to the dissemination of medieval Catalan art.
The ‘cradle’ of Catalonia. This is how the monastery of Santa Maria de Ripoll is known and no wonder. Founded by Comte Guifré el Pelós (Count Wilfred the Hairy) in the year 879, under the direction of the Abbot Oliba, it became a major religious and cultural centre, with a large and majestic Romanesque church and a scriptorium with great literary production, on a level with other abbeys in Europe during this period
The monastery’s 12th century portalada is the most outstanding feature of the complex. This doorway that welcomed the faithful and curious, is one of the great sculptures of European Romanesque. It is completely sculpted with scenes from the Old Testament and allegories. This is why it became known as "the Bible of stone". Its monumentality bears witness to Ripoll’s years of splendor. It is with good reason that for many years the monastery was also the pantheon of the counts of Besalú and Girona.
The building underwent several stages of enlargement and reconstruction due to the lack of space, fires, an earthquake and plunder.In 1886, the Bishop of Vic, Josep Morgades, commissioned the reconstruction of the monastery to the architect Elies Rogent. Ripoll recovered the church and the cloister of the 11th century monastery with a Romanesque Revival interpretation.
Today, you can visit Santa Maria de Ripoll and a Visitors’ Information Centre has been opened as well as a permanent exhibition focusing on the scriptorium, in which its importance is explained.
