From the early daguerreotype to current media and distribution channels, Catalan photography has been at the forefront of a revolution lasting a little less than two centuries.
Months after the daguerreotype appeared in France (1839), Ramon Alabern became the first Catalan to take pictures with this new invention. Soon after, photographers such as José Martínez Sánchez and Juan Martí, bore witness to the Industrial Revolution.
At the end of the 19th century, the first Catalan artistic photographers appeared (Joan Vilatobà, Miquel Renom and Pere Casas Abarca), approaching Symbolism and Impressionism, while the second generation followed Pictorialism (Joaquim Pla and Claudi Carbonell). The Avant-gardism also came to Catalan photography, and the work of professionals such as Pere Català Pic and Gabriel Casas meant an artistic and technical revolution.
It was not until the 1950s that tradition of documentary photography was reawoken. A new generation (Francesc Català Roca, Ramon Masats, Xavier Miserachs, Oriol Maspons, Joan Colom, Leopoldo Pomés, Colita and Eugeni Forcano) showed reality both critically and ironically.
In the seventies and eighties, the dissemination and cultural prestige of the photograph increased, finally reaching the museums. With the arrival of the digital era, its use was further democratised.
During the second half of the 20th century, Barcelona experienced the largest urban expansion in its history.
The "Barcelona model" was born in the eighties thanks to the collaboration of the democratic institutions and architects such as Oriol Bohigas. From this period are the Parc de l'Espanya Industrial (Peña i Rius) or the Moll de la Fusta (Solà-Morales).
But the pinnacle of Catalan urban planning started with the choice of Barcelona as the host city for the 1992 Olympic Games. La intervenció a l’anella olímpica de Montjuïc inclou la restauració de l’Estadi Olímpic i les Piscines Picornell i la construcció del Palau Sant Jordi (Isozaki). The Vila Olímpica (Martorell-Bohigas-Mackay) brought the city to the sea with the construction of the Port Olímpic. Other examples of Olympic architecture are the Torre de Collserola (Foster), the Montjuïc Communications Tower (Calatrava) or the Hotel Arts (Skidmore, Owings & Merrill).
With the Fòrum Universal de les Cultures (2004), the Diagonal was extended to the sea, and the Centre Internacional de Convencions (Mateo), the Forum Building (Herzog and de Meuron) and the large photovoltaic panel (Martínez Lapeña and Torres) were built.
As for post-Forum, highlights include the spectacular displays of authorial architecture such as the Torre Agbar (Nouvel) or the Edifici Gas Natural (Miralles and Tagliabue).
The Catalan journal Dau al Set (1948) and the artistic group of the same name are considered the most important manifestations of the post-war avant-garde.
The vast majority of its founding members (the poet and playwright Joan Brossa, the philosopher Arnau Puig and the painters Joan Ponç, Antoni Tàpies, Modest Cuixart and Joan-Josep Tharrats) lived in the same neighbourhood of Barcelona, and linked the disagreement with the repressive ideological situation and the limited creative possibilities of the period. They also shared a great creativity, sensitivity and sense of action.
The name of the magazine played with the idea of the impossible (Dau al Set meaning the seventh face of a dice that has only six), and expressed the intention of the group, located between the negation and confusion of Dadaism and the liberating creative expression of Surrealism.
The political circumstances hindered the desire of Dau al Set to influence the social environment, and the freedom of expression of its members was above all creative and artistic. As well, they fought to prevent the expressive forms established by the regime, they showed that repression can not stifle creativity and they were the triggers for new attitudes of free expression.
During the Spanish Civil War (1936-1939), artistic demonstrations in Catalonia adopted modern media such as posters and documentary photography.
The vehicle of slogans for awareness and mobilisation, posters stand out for their artistic creativity and techniques during this period.
Some of the most active poster artists were Josep Renau (Hoy más que nunca: Victoria), Martí Bas i Blasi (Feu tancs, tancs, tancs...), Jaume Solà (Unió és força), Lleó Arnau (Assassins!), Carles Fontserè (Llibertat!), Lorenzo Goñi (I tu... què has fet per la victòria?), Pere Català Pic (Aixafem el feixisme), Antoni Clavé (Catalans!... 11 de setembre), Lluís Garcia Falgàs (Informeu-vos dels que lluiten al front), Enrique Ballesteros "Henry" (Voy a luchar por tu porvenir) and Paco Ribera (Diada de la Dona Antifeixista).
Documentary photography offers a testimony of the reality both at the front and in the rearguard during the Civil War. Catalan photojournalists such as Agustí Centelles, Josep Maria Sagarra or Carlos Pérez de Rozas portrayed the daily life of the conflict side-by-side with the foreign professionals such as Robert Capa or Gerda Tardo, creators of legendary images.
It doesn't matter that it is not a public holiday. Every 23rd April, the streets, ramblas and squares around the country are filled with books, roses and flags to celebrate the Diada de Sant Jordi (the Day of Saint George), a day of participation in which the written and spoken word takes the leading role.
But the Festival of the Book has not always been linked to the patron saint of Catalonia. Driven by the publisher, Vicent Clavel, to promote the book in Catalonia, the first Book Day was on 7th October 1927. Two years later, the booksellers held it on 23rd April, and the success led to the change of date, which coincided with the death of Miguel de Cervantes and William Shakespeare.
Declared a Festa Nacional de Catalunya (National Festival of Catalonia), the Day of Sant Jordi has contributed since its inception to promote the production and marketing of books in Catalan. In addition, readers can interact with their favourite writers. Strolling amongst the book stalls and the tradition of giving roses just adds to the day.
The consolidation of Sant Jordi as the Festa del Llibre, internationally as well, comes with the proclamation by Unesco of 23rd April as World Book and the Rights of the Author Day.
In the 18th and 19th centuries a new social class, the bourgeoisie, pursued a more personal, emotional, original and, above all, rebellious art and claimed identification with a homeland and common roots.
In Catalonia, Romanticism had clear political connotations: the Catalan literati claimed the right to restore the language, literature, and popular culture.
The first romantic poem in Catalan language was Oda a la Pàtria, by Bonaventura Carles Aribau (1833), but it didn’t become ingrained until the coming of Lo Gaiter del Llobregat, by Joaquim Rubió i Ors. In the novel, the first romantic works in Catalan were by authors such as Antonio de Bofarull and Martí Genís i Aguilar. With regard to the theatre, the exponents were playwrights such as Víctor Balaguer, Edward Vidal and Frederic Soler, known as "Pitarra".
The Renaixença shares with Romanticism the will to revive the national consciousness after a period of decline, and in fact the two movements coexisted together throughout the 19th century.
In Catalonia two factions that coexisted were: the conservative (Bofarull), and the reclamatory (Balaguer). They shared the desire to restore the Jocs Florals (floral games) as an instrument to promote Catalan socially and to stimulate literary production. The definitive push of this literary event arrived in 1877, when Jacint Verdaguer and Àngel Guimerà were awarded prizes.
New against the old. Modern instead of Modernism. Noucentisme, the cultural and political movement of the early 20th century (1906-1923) was born with the aim to overcome the Catalan art scene that had dominated until then. According to the principles defined by Eugeni d’Ors, it had to recover the roots of the classical world and create a new language and iconographic universe.
The essay and poetry were the main literary genres of Catalan Noucentisme, and names such as Josep Carner, Enric Prat de la Riba and Pompeu Fabra mark the beginnings of the movement.
If the Noucentisme broke with modernism, the Avant-gardes broke with the Noucentisme. It arose in Europe between the first and second world wars as a reaction against the power and the aesthetic tastes of the bourgeoisie. It included artistic movements such as Cubism, which reinterpreted space and used geometric shapes; Futurism, which challenged classical beauty; Dadaism, characterised by negation and confusion; and Surrealism, which focused on the absence of reason in the creation.
In Catalonia the leading names of the avant-garde literary movement were poets such asJoan Salvat-Papasseit, Carles Sindreu, Joan Josep M. Junoy and J.V. Foix.
Breaking with established social and artistic values and transforming them into a modern and national culture with new ideas. These were the objectives of modernism from the late 19th century to the first decade of the 20th century and applied to all the arts, including literature.
The first steps of this movement in Catalonia were linked to the appearance of L'Avens (The Advance), the cultural magazine from Valentí Almirall, with the collaboration of Àngel Guimerà, Narcís Oller, Jaume Brossa, Joaquim Casas-Carbó and Jaume Massó. The disagreements within the publication led to the emergence of two distinct tendencies: the Regenerationist, concerned with changing society and headed by Jaume Brossa, and the Aesthetic, driven by Santiago Rusiñol and Raimon Casellas, defenders of Art for Art’s sake.
With the turn of the century the differences were overcome with the emergence of new organs of modernist expression (the magazine, Catalonia and the weekly, Joventut), which encouraged a more moderate and participatory discourse.
This was the stage that gave rise to the most diverse and highest quality literary work: Els sots feréstecs (Raimon Casellas), Solitud (Víctor Català), L’auca del senyor Esteve (Santiago Rusiñol) and Josafat (Prudenci Bertrana). Among the poets, the leading figure of the Catalan modernism was Joan Maragall, responsible for renewing the genre, making the language more colloquial and less grandiloquent.
The four great Chronicles were written in the late 13th and 14th centuries and form the finest histographical collection from medieval Europe. Their authors, Jaume I, Bernat Desclot, Ramon Muntaner and Pere el Cerimoniós, aimed to leave a record of facts which they intended would be of educational value. The works of Jaume I and Pere el Cerimoniós are considered to be the only autobiographies of medieval monarchs.
In the first of the Chronicles, the Llibre dels feits, King Jaume I tells of the facts of his life, leaving out those that might have harmed the image he wanted to convey of a heroic and courtly monarch.
In the Llibre del rei En Pere, Bernat Desclot, there is no direct evidence of what he relates. Although it is noted for its careful documentation, its story offers a clearly interpretative vision of Pere el Gran.
Although there is direct evidence many of the facts told in the Llibre de Ramon Muntaner, the author manipulates history. He also doesn’t hide his enthusiasm for monarchs, whom he considers to be supernatural beings protected by divine grace.
The fourth of the Chronicles, the Llibre del Rei Pere III, is noted for its literary quality. However, it has always been the least appreciated because of its distance from the epic and chivalrous spirit and presents a King obsessed with imitating and surpassing his predecessors.
The codices of the four major Chronicles are preserved in the Biblioteca de Catalunya.
"A great mountain of pure salt that grows as it is extracted." This is how, according to Aulus Gel·li Cató described, in the second century, one of the most important potassium salt mines in the world, located in Cardona. It is a depression of land shaped like an elongated ellipse with an area of 100 hectares and containing unique natural and geological features. It has been exploited as an open mine since the Neolithic era, and from 1900 to 1990 through extraction, following the discovery of potassium salts by the engineer Emili Viader i Solé.
"La Muntanya de Sal de Cardona" (the Salt Mountain of Cardona) is now a cultural and tourist centre dedicated to promoting the importance of the geological site and its utility for man through the centuries.
The museum area is an open space that explains the geology, mineralogy and botany of the "Vall Salina de Cardona" (Salt Valley of Cardona), included since 1992 in the Plan for Areas of Natural Interest in Catalonia.
You can also learn about the history of the exploitation of salt throughout the centuries. Entering the old mining pit, you can see a unique piece of industrial archaeology: salt extraction machinery designed and built during the 1920s.
