Religious

Murals, painting on wood, sculpture, textiles, clothing, documentary collections, metalwork, objects for the liturgy, etc. The current collection of the Museu Diocesà d'Urgell (Diocesan Museum of Urgell) is a reference point of sacred art in which the Beatus de Liébana particularly stands out, one of only two copies in Catalonia of the work that the Abbot Beat, from the Monastery of Liébana, wrote at the end of the 8th century, commenting on the Book of Revelation.

Curiously, the Museum grew out of a temporary exhibition that took place in 1957 with the pieces from the Cathedral Treasury. Such was the success of the exhibition that it was made permanent and the collection was expanded with pieces from throughout the diocese in the Romanesque, Gothic, Renaissance, Baroque styles and from the 19th century. Among these acquisitions there are treasures such as the Papal Bull of Pope Sylvester II.

In 1969, the Church of la Pietat (annexed to the Cathedral of Santa Maria de la Seu d'Urgell) was adapted to house the Museum. This space brought its own works to the collection such as the Pieta altarpiece and the Dormition group, made by the sculptor Jeroni Xanxo.

One of the most significant works of the collection is El retaule dels Goigs de la Verge (The Altarpiece of the Joys of the Virgin), from Abella de la Conca. It is by Pere Serra and dates from the 14th Century. In addition to its artistic value, it has a history of white-collar theft behind it. It was stolen in 1972 and, after a long journey, was recovered six years later in New York.

Frederic Marès, in addition to being a sculptor, developed a passion for collecting from a very early age. Over a period of more than 80 years, he assembled a large number of works of art (particularly sculpture) and more than 50,000 objects. In 1944, he gave his collections to the city of Barcelona which exhibited the collection two years later at the Museu Frederic Marès (Frederic Marès Museum), located in the former Royal Palace of the Counts of Barcelona.

In the basement and on the first two floors the collection of Hispanic sculpture from ancient times until the 19th century are concentrated . One of the jewels in the crown is L’aparició de Jesús als seus deixebles al mar (The Appearance of Jesus to his Disciples at the Sea), attributed to the Master of Cabestany, a masterpiece of the Catalan Romanesque which came from the monastery of Sant Pere de Rodes. Sculpture of the Spanish Renaissance and Baroque periods are also well represented. To a lesser extent, other artistic collections are on display (painting, metalwork, furniture and textiles).

Also displayed in the same building are the objects that Marès had collected: dolls, clocks, fans, pipes, playing cards, daguerreotypes, pharmacy jars, tin soldiers, etc. This area is known as the Gabinet del col·leccionista, or the Collector’s cabinet (Marès called it the Sentimental Museum). The visitor can take a tour through 17 rooms, in which the thousands of curious and endearing objects have been brought together which reflect the life and customs of the past, especially from the 19th century.

Finally, those who wish to delve more deeply into the figure of Frederic Marès can visit the study/library of the artist. This space has a set of sculptural works by Marès, which he himself chose to display to the public, as well as a number of personal items.

One of the most important collections of Catalan Romanesque art in Catalonia can be seen in the Museu Diocesà i Comarcal de Solsona (The Diocesan and Regional Museum of Solsona), located in the Episcopal Palace. As well as making a stop in the medieval period, visitors can take a trip back through time: from the prehistoric era to the modern age.

Most notable in the extensive Romanesque room are the architectural elements that come from the cloisters of the Cathedral of Santa Maria de Solsona: several capitals and an historiated column from the workshop of Master Gilabert de Tolosa.

Also outstanding is the exhibition of Virgin and Child paintings from the 12th and 13th centuries and major examples of pre-Romanesque and Romanesque wall painting from the complexes of Sant Quirze de Pedret and Sant Vicenç de Rus , the paintings on wooden panels from the side of the main altar of the Church of Sant Andreu de Sagàs, the Gothic pabel with the scene of the Last Supper of Santa Constance of Linyà and the altarpiece of Sant Jaume de Frontanyà.

The Diocesan Museum of Solsona was created in 1896 by Bishop Ramon Riu i Cabanes. The aim was the same as for those of the other ecclesiastical museums, such as the Episcopal Museum of Vic, founded 5 years earlier: to preserve the heritage of the diocese and to contribute to the national reconstruction launched by the Catalan Renaixença. All this wealth was endangered with the outbreak of the Spanish Civil war in 1936. For this reason, part of the collection was moved to Geneva and returned to Solsona after the war. The current Museum is the result of renovations carried out in the 1980s.

La fundació del Monestir o la Casa dels Cànons de Santa Maria de Vilabertran és un símbol del moviment de reforma de finals del segle XI que lluitava contra les imposicions de la noblesa en cites eclesiàstiques.
 
Amb aquesta postura, el clergue Pere Rigau pot reunir una comunitat de sacerdots que viuen a la casa annexa a l'Església de Santa Maria de Vilabertran. El 1080, el monestir, que segueix la regla de Sant Agustí, és fundar en terrenys donats per famílies de la zona. Avui és considerat una de les primeres comunitats d'oficines a Catalunya que, a més, va deixar el llegat als exemples més ben conservats d' arquitectura canònica medieval .
 
El complex arquitectònic, construït entre els segles XII i XIII, tenia un format inicial per a una claustre central que dona a les habitacions del monestir ia l’Església. L’església és l’element més destacable del complex, especialment la creu processional del seu interior, considerada la peça més gran d'obra eclesiàstica gòtica de Catalunya.
 
El posteriors és ampliar la casa canònica amb la capella funerària del Rocabertí (segle XIV), el palau abacial (segle XV) i el pati emmurallat (segle XVIII) que van portar els edificis exteriors dins del recinte.

El convent de Sant Bartomeu de Bellpuig ofereix un gran exemple de la transició del gòtic tardà al renaixement . Al mateix temps, ofereix una visió de com l'individu buscava la transcendència del seu poder i honor més enllà de la mort.

Ramon Folc de Cardona-Anglesola, baró de Bellpuig i virrei a Nàpols i Sicília, volia un escenari solemne per al seu mausoleu . Per això, el 1507, va patrocinar la construcció d’un convent franciscà a la part superior de l’antiga capella de Sant Bartomeu. D’aquí que, en la decoració, hi ha un notable contrast entre l’austeritat franciscana i la noble esplendor que aporta el mecenatge de la família.

L’edifici, de forma rectangular, s’organitza al voltant de dos claustres. Al més petit dels dos hi ha un element amb un gran valor artístic: la galeria del primer pis, formada per deu columnes en espiral. Cal destacar l'escala de cargol del campanar, l'escala principal, la sala capitular i el mirador del Duc (mirada del duc).

Tot i així, l’element més monumental va ser el mausoleu del baró de Bellpuig , inicialment allotjat dins de l’Església però que ara es pot veure a l’església parroquial. Va ser creat el 1524 a partir de marbre de carrara per l'escultor napolità Giovanni Merliano da Nola. Té l'estructura d'un arc triomfal i va acompanyat de motius al·legòrics en referència a la personalitat del difunt. Per la seva qualitat, és una de les millors obres renaixentistes de Catalunya. 

An imposing building next the River Ebro is a testament from the 14th century to the history of Tortosa. The Cathedral of Santa Maria, together with the Castle of La Suda and the Royal Colleges, forms the most notable architectural complex in the city.

Standing on the same spot as had previously been a Roman forum, a mosque and a Romanesque cathedral, is the current Cathedral of Santa Maria, whose construction began in 1347 following the classic Gothic style. Nevertheless, it includes later elements such as the Baroque façade completed in 1757.

Most notable is the central nave and cloister, with a major exhibition of carved gravestones, and the chapel of La Mare de Déu de la Cinta, in the Baroque style.

At the same time, one cannot ignore the rich sculptural and pictorial heritage of the Cathedral of Tortosa, starting with the altarpiece of Mare de Déu de l’Estrella (Virgin of the Star - 14th century) which presides over the main altar. Other Gothic altarpieces have occupied the walls of the Basilica such as the Virgin of the Angels, by Pere Serra (currently in the MNAC), or that of the Transfiguration, attributed to the workshop of Jaume Huguet.

The latter is one of the star exhibits of the Cathedral Museum, which displays nearly 200 pieces of religious art accumulated over nine centuries. Here you can see paintings, sculptures, tapestries, objects in precious metals and a valuable collection of codices.

Manresa is inevitably associated with the stunning image of the Collegiate Basilica of Santa Maria at the top of the Puigcardener hill. Popularly known as La Seu, it is considered one of the main Catalan Gothic buildings.

Its elevated location was, successively, the site of an Iberian settlement, a Roman fortress and a Romanesque church. The construction of the current building began in 1322 under the direction of the same architect as that of Santa Maria del Mar, Berenguer de Montagut, and was completed at the end of the 15th century with the Gothic as the predominant style. However, after later alterations, we also find Baroque Renaissance elements or even neo-Gothic, as in the façade of the Baptistery.

The most notable elements of La Seu are the impressive rose window of the western façade, the bell tower and the crypt with a large marble tabernacle and eight Baroque medallions. Laterally, it has two protruding towers: one, the Chapel of the Holy Sacrament; and the other the Baptistery, with an octagonal plan.

Inside, its pictorial collection stands out, notable among which is the altarpiece of the Holy Spirit by Pere Serra, one of the most important works of Catalan painting of the 14th century.

Over the main façade of the building is the Historical Museum of La Seu, opened in 1934, which exhibits a large display of works of sacred art.

In 887 Guifré el Pilós (Wilfred the Hairy) founded the monastery of Sant Joan de Ripoll which was later known as Sant Joan de les Abadesses. And, for nearly 60 years between the 9th and 10th centuries, it was the only female monastery in Catalonia.

The first abbess was the daughter of Wilfred the Hairy, Emma of Barcelona. This community of Benedictine nuns remained until 1017 when the nuns, accused of leading a life which was hardly exemplary, were expelled. Subsequently, the monastery was occupied by a male community of Augustinian canons until the 16th century and then went on to be ruled by the archpriest until the 19th century.

The monastic enclosure that we see today has undergone modifications over time. The original Romanesque church was renovated in the 12th century in the monumental architectural style of the models in South-West France and it was partly reconstructed after the 1428 earthquake. Inside, one cannot miss the Santíssim Misteri or Holy Mystery, the only preserved Romanesque sculpture in Catalonia that remains in situ.

Attached to the Church is the Gothic cloister (15th century) and the Chapel of Dolors (18th century), with the baroque cupola by the sculptor Jacint Morató. Also preserved is the old Abbey Palace, 14th-15th century, which today houses the Interpretation Centre of the Myth of Count Arnau as this legendary character was connected to the first community of nuns at the Abbey.

The monastery museum, open since 1975 in the old rectory, displays a collection of paintings, sculptures, textiles and metalwork from the 8th century until the 20th century, most of which was designed for liturgical worship.

El poder dels monjos de l’orde de Sant Bruno, establert a Escaladei des del segle XII, era tan important que van arribar a posar el nom de tot el comtat: el Priorat . De l’antiga esplendor només es conserven les ruïnes de la cartoixa Santa Maria d’Escaladei , la primera de les que es van construir després a tota la península Ibèrica.

El monestir d'Escaladei va ser fundat el 1163 per petició del rei Alfons I la casta, amb la intenció de colonitzar i cristianitzar la Nova Catalunya dels musulmans. El lloc escollit va ser la Vall d’Oliver, als peus de la serra del Montsant, on consta la llegenda que un pastor havia somiat amb els àngels que ascendien al cel per una escala: Escaladei, l’escala de Déu .

Al sòl rocós de la zona es va estendre el conreu de vinyes i olives per a l’oli , dos elements que van permetre la revitalització comercial de tota la regió. El moment de major esplendor va començar al segle XVI, quan va ser el focus de l’inici del renaixement a Catalunya i va durar fins al segle XVIII, aquests tres segles, el complex monàstic s’amplia fins a la seva configuració final.

Actualment, es conserven les estructures de l’antic complex cartoixà d’Escaladei, ara com una ruïna romàntica. La visita permet fer un recorregut exterior dels 3 claustres (un d’ells reconstruït), l’Església, el refectori i una cel·la reconstruïda. Són les restes de 600 anys d’història d’ un dels monestirs medievals i moderns més importants de Catalunya .

A la riba del riu Gaià, trobem el monestir de Santes Creus , que era el centre d’un dels dominis monàstics més extensos i influents del Regne d’Aragó. Amb una arquitectura sòlida, seriosa i austera, l’abadia reflecteix el model canònic dels monestirs cistercencs (juntament amb Vallbona de les Monges i Poblet ). Visitar Santes Creus és reviure un moment en què la puresa i la distància del món de les persones es van concretar en un lloc ben arrelat a la terra.

Fundat el 1160, el punt àlgid de Santes Creus es trobava entre els segles XIII i XIV, per la seva estreta relació amb la noblesa i la família reial. Els reis, Pere el Gran i Jaume II el Just i la seva dona, Blanca d’Anjou, eren patrons del monestir i van optar per ser enterrats aquí, en dos mausoleus gòtics al costat de l’altar major. L’estudi i restauració de les tombes reials, el 2010, va permetre que es descobrissin intactes les restes de Pere el Gran i Blanca d’Anjou, les úniques restes dels Reis i Reines de la Corona d’Aragó.

El pla fonamental del monestir va organitzar els espais segons les necessitats de la comunitat. L’església, que es va obrir per al culte el 1225, és un exemple de la transició del romànic al gòtic. Tot i aportar sensació de lleugeresa i grandiositat, és un temple sòlid i auster. Contrasta amb l’esplendor del claustre, que data del segle XIV, el primer d’estil gòtic de la Corona d’Aragó.