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Right next to Vic Cathedral, the Episcopal Museum is a reference point for medieval Catalan art and exhibits masterpieces of painting and sculpture from the Romanesque to the Gothic (between the 12th and 15th centuries). The centre, with a collection of more than 29,000 pieces, specialises in liturgical art.
The large Romanesque collection allows one to follow the precise stylistic and iconographic evolution of the Catalan Romanesque. One of the star exhibits in the Museum is the sculpture group of the Descent from the Cross from Erill la Vall. Discovered on an expedition by the Institute of Catalan Studies to Vall de Boí in 1907, this work of the Master of Erill is considered to be one of the most important sculptural groups of the 12th-century Romanesque in Europe.
Just as notable is the Baldachin from the parish church of Ribes, one of the masterpieces the Museum holds. Other items to consider are the altar frontal from Sant Andreu de Sagàs, the frontal from Sant Pere de Ripoll and the Mother of God from Santa Maria de Lluçà.
Aside from its collection, the Museum is also noted for its modern and innovative museum project. For this, in 2001 it was awarded the National Prize for Cultural Heritage for its contribution to the dissemination of medieval Catalan art.
Is it possible to feel like a bourgeois of the early 20th century by visiting a Romanesque monastery? Sant Benet de Bages shows how heritage adapts to new uses over time. In this case, a medieval monastery that became the summer residence of Ramon Casas’s family and finally the tourist and cultural centre that it is today.
The first church (pre-Romanesque) was consecrated in 972 with a community of twelve monks. However, it was not until the 12th century that the abbey would experience its period of splendor, with the construction of a new church and the cloister. The latter of these is the true Romanesque star of the group. Between the pillars there are semi-circular arches that rest on double columns with sculpted capitals, all of them original.
As a result of the confiscation by Mendizábal, the monastery was abandoned. It was in the year 1907, that Elisa Carbó i Ferrer, mother of the painter Ramon Casas, bought the land of Sant Benet and adapted the quarters of the monastic community to create a residence. The renovation was designed by another illustrious name: Josep Puig i Cadafalch. Particularly outstanding is the modernista (Art Nouveau) terrace, which occupies part of the old cells of the monks.
Today, through the use of new technologies, the visitor can delve into the building’s monastic history and modernista past. Moreover, in 2007 in the surroundings of the monastery, a complex known as Món Sant Benet was opened, which in addition to disseminating heritage, also focuses on gastronomy and the landscape.
The Pau Casals Museum is one of the most significant testimonies of the legacy of Pau Casals, one of the most universal Catalan musicians, who revolutionised the world through innovation in playing the cello.
The building it occupies is the Vil·la Casals, which the musician had built in 1910, on the seafront in Sant Salvador, El Vendrell. Originally designed as a summer house, it was renovated in the noucentista-style, along with the Music Room, the garden and the viewpoint. Casals lived there until 1939, when he had to go into exile and never returned.
In 1972, the musician and his wife, Marta Montañez, created the Fundació Pau Casals to conserve the heritage contained in their house in Sant Salvador. After his death, La Sala del Sentiment, La Sala de Concerts and La Sala del Vigatà were opened to the public and in 1976 the house was opened as a museum.
In the current museum, opened in 2001, the visitor can admire various sculptures, paintings, musical instruments, photographs, autographs, pieces of furniture and other personal belongings of the musician, in addition to participating in various activities aimed at the promotion and dissemination of music.
The pavilion is a one floor, horizontal structure resting on eight steel pillars that support the weight of the flat roof. There is no enclosed space, nor doors, and there is almost no separation between the interior and exterior.Pure and simple geometry dominate the building.
Glass walls, green marble, golden onyx from the Atlas Mountains, Roman travertine, cement, steel, chrome and water were the 'ingredients' used by Ludwig Mies van der Rohe to design a building with remarkably austere but expressive qualities.
This singular structure was built for the Universal Expo of 1929 in Barcelona. Mies Van der Rohe's German Pavilion was a "modern coup" amid the sumptuous Noucentisme buildings that defined the development of Montjuic.
Despite being conceived as an ephemeral building (it was dismantled once the Expo was over), it existed long enough to become a benchmark of the rationalist architecture movement (during the 1920s and 1930s ). So much so that in 1954, on the 25th anniversary of the exhibition, the architect Oriol Bohigas pushed for the pavilion's reconstruction. This became a reality after more than 30 years, in 1986.
At 6,000 years old, the Gava Prehistoric Mines is the oldest mining area with galleries in Europe. The mines were dedicated to the extraction of variscite (or cal·laïta in Catalan), a semiprecious mineral used to make jewelry.
Apart from the complex mining network, the site is known for archaeological remains that have been found there, which reflect the socioeconomic and cultural context of the Neolithic era in the Iberian Peninsula. Stone, bone and wood tools (metals were still unkown at that time), ceramic fragments and remnants of building materials are examples of these Neolithic remains.
One of the most outstanding objects is the Venus of Gavà, an anthropomorphic figure made of black ceramic. It is an incomplete piece and broken into several fragments, from which one can make out a female form, featuring a proportional and symmetrical structure, sun-shaped eyes and the upper limbs resting on a prominent belly. Venus de Gavà could be the image of a goddess of fertility and is one of the few religious Neolithic representations in existence in the Peninsula.
The artistic demonstrations (Venus and the jewelry) and the complexity of the mines show that the inhabitants of the area were an advanced society with strong religious beliefs.
