Renaissance | Cultural Heritage. Goverment of Catalonia.

Renaissance

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Castelldefels Castle is perched on a hill at 59 metres above sea level. This monumental ensemble, which lends its name to the town, was built in the 10th century over what had been an Iberian settlement and, later, a Roman villa.

The castle was strategically constructed overlooking the Mediterranean Sea, overlooking a commanding position to control the territory and the coastal strip.

It was used for centuries as a fortress to defend the Eramprunyà barony, and was restored and fortified in the 16th century against attacks by Berber privateers.

Piracy began to fade away in the 18th century, and the castle fell into the hands of several noble families. One name that is closely associated with the fortification is the banker Manuel Girona, who bought and spearheaded the restoration of this iconic city landmark in 1897.

During the 20th century, it was used as a military training centre by the Republican authorities during the Civil War in 1937 and early 1938. Shortly afterwards, the castle and church were converted into a prison for international brigade members in March of the same year. Visitors can see original graffiti by these brigadiers in Santa Maria church in Castelldefels. This 10th-century church is the part of the ensemble that retains the oldest remains, with walls dating from the Iberian, Roman, medieval, modern and contemporary periods.

Both the castle and the church have been declared a Cultural Asset of National Interest.

Another impressive feature is the Fencing Room, which is decorated with 18th century paintings, and the Institutional Room, or the Noble Room, which bore witness to the grand feasts and celebrations attended by the Catalan bourgeoisie at the beginning of the 20th century, and which retains its neo-Gothic décor.

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El convent de Sant Bartomeu de Bellpuig ofereix un gran exemple de la transició del gòtic tardà al renaixement . Al mateix temps, ofereix una visió de com l'individu buscava la transcendència del seu poder i honor més enllà de la mort.

Ramon Folc de Cardona-Anglesola, baró de Bellpuig i virrei a Nàpols i Sicília, volia un escenari solemne per al seu mausoleu . Per això, el 1507, va patrocinar la construcció d’un convent franciscà a la part superior de l’antiga capella de Sant Bartomeu. D’aquí que, en la decoració, hi ha un notable contrast entre l’austeritat franciscana i la noble esplendor que aporta el mecenatge de la família.

L’edifici, de forma rectangular, s’organitza al voltant de dos claustres. Al més petit dels dos hi ha un element amb un gran valor artístic: la galeria del primer pis, formada per deu columnes en espiral. Cal destacar l'escala de cargol del campanar, l'escala principal, la sala capitular i el mirador del Duc (mirada del duc).

Tot i així, l’element més monumental va ser el mausoleu del baró de Bellpuig , inicialment allotjat dins de l’Església però que ara es pot veure a l’església parroquial. Va ser creat el 1524 a partir de marbre de carrara per l'escultor napolità Giovanni Merliano da Nola. Té l'estructura d'un arc triomfal i va acompanyat de motius al·legòrics en referència a la personalitat del difunt. Per la seva qualitat, és una de les millors obres renaixentistes de Catalunya. 
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El poder dels monjos de l’orde de Sant Bruno, establert a Escaladei des del segle XII, era tan important que van arribar a posar el nom de tot el comtat: el Priorat . De l’antiga esplendor només es conserven les ruïnes de la cartoixa Santa Maria d’Escaladei , la primera de les que es van construir després a tota la península Ibèrica.

El monestir d'Escaladei va ser fundat el 1163 per petició del rei Alfons I la casta, amb la intenció de colonitzar i cristianitzar la Nova Catalunya dels musulmans. El lloc escollit va ser la Vall d’Oliver, als peus de la serra del Montsant, on consta la llegenda que un pastor havia somiat amb els àngels que ascendien al cel per una escala: Escaladei, l’escala de Déu .

Al sòl rocós de la zona es va estendre el conreu de vinyes i olives per a l’oli , dos elements que van permetre la revitalització comercial de tota la regió. El moment de major esplendor va començar al segle XVI, quan va ser el focus de l’inici del renaixement a Catalunya i va durar fins al segle XVIII, aquests tres segles, el complex monàstic s’amplia fins a la seva configuració final.

Actualment, es conserven les estructures de l’antic complex cartoixà d’Escaladei, ara com una ruïna romàntica. La visita permet fer un recorregut exterior dels 3 claustres (un d’ells reconstruït), l’Església, el refectori i una cel·la reconstruïda. Són les restes de 600 anys d’història d’ un dels monestirs medievals i moderns més importants de Catalunya .

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Under the protection of Kings and noblemen, the monastery of Poblet became the nerve centre of medieval Catalonia. The royal pantheon during the middle ages, the complex has become a cultural and historical symbol where the Cistercian monks have come back to live.

The construction of the monastery began in the 12th century and in avariety of architectural styles such as Romanesque, Gothic, Renaissance and Baroque. However, the complex enjoys complete harmony both among its architectural elements (which contain all the splendour of theCistercian order) as well as in its relationship with the surroundings of the Prades mountains.

Some of the most notable elements of the monastery include: the Church, which follows the style of Cistercian temples, and where one must admire the altarpiece from the high altar, a Renaissance group in white alabaster by Damià Forment; the beautiful gothic chapel of Sant Jordi, built in the time of Alfonso the Magnanimous (15th century), and the royal gate, a magnificent Gothic construction flanked by two octagonal towers.

It was the king, Pere III El Ceremoniós, (Peter the Ceremonious, 1319-1387) who tied the monastery to the Crown of Aragon, constructing the royal pantheon there, which until then had been in Santes Creus. Here they installed the sepulchres of Alfonso I, Jaume I el Conqueridor (James the Conqueror), Pere III and many of his successors. The sepulchres, made of white Alabaster, were worked by some of the best sculptors of the time.

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The Cathedral of Santa Maria was built between the 12th and 14th century on the highest point of the city, in a place full of history. Previously there had been a 10th century mosque, a Christian Visigothic basilica and, earlier, a Roman temple. The Cathedral in Tarragona hides, within its foundations, an ancient temple dedicated to Augustus.

The existence of this building was known through numismatic and written references, although its location wasn’t stated. The most logical idea was that it would be found in the forum of the ancient ‘Tàrraco’ (the Roman name for Tarragona), where centuries later Christian temples were erected. In 2010, a team of archaeologists excavated the central nave of the Cathedral and laid bare the remains of the Roman temple.

The Cathedral itself, however, is a transitional work between Romanesque and Gothic periods; the former was then still current, and spread in the 12th century to many parts of the New Catalonia. In Tarragona later styles such as Gothic, coexisted with the Renaissance and the Baroque.

Notable are the three portals of the church, which correspond to its three naves: the main one is Gothic and the other two Romanesque. Looking up, however, you can see that the Cathedral is unfinished, due to the ravages caused by the black death.

The Gothic cloister, which leads to the Diocesan Museum, stands out for it extensive sculptural decoration. The more curious visitors can find an Arabic inscription dating from the year 960 from the ancient mosque and the representation of the popular legend of the burial of a cat by rats.

Inside, the presbytery and the central apse have a fully Romanesque element that one might pass without noticing: the pavement. It is made of stone and marble, coloured white, black, orange and yellow, and with geometric interlaced designs.

What doesn’t go unnoticed is the large organ. It was made in the 16th century, although in 1929 the mechanism and the pipes were replaced by those of the Romantic organ from the Palau Maricel in Sitges.

It is in the chapels, built in the 14th century, where the shift towards the Gothic and later styles is most evident. The most outstanding piece is the polychrome, alabaster altarpiece, which has sculptures of Santa Tecla, Santa Maria and Sant Pau.

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The Girona Art Museum, founded in 1976, could not have chosen a better setting than the Episcopal Palace, from the 12th and 16th centuries, to host its collection. The museum has the third most important collection of Romanesque and Gothic art in Catalonia. The jewel in the crown is the portable altar from the monastery of Sant Pere de Rodes, made of stone and wood covered with silver.

Notable also from the medieval collection is the polychrome Romanesque beam from the Monastery of Sant Miquel de Cruïlles, one of the few preserved in Europe. Or the Virgin of Besalú, considered one of the best Gothic examples of its kind. Names such as Bernat Martorell and Lluís Borrassà also have presence there.

But the art collection of the Girona Art Museum goes beyond the Middle Ages. It consists of 8,500 objects that span from the Greek colonies up to the twentieth century.Specifically, this last period also has a presence in the Museum with works by Joaquim Vayreda, Santiago Rusiñol and Ramon Martí i Alsina.

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The Palau de la Generalitat, located in the Gothic quarter of Barcelona, is one of the few buildings of medieval origin in Europe that have been maintained as a seat of Government and for the same institution for which it was built.

The original house, on Carrer Sant Honorat, was acquired in 1400 and during the 15th century it was expanded and converted into a new gothic palace, the work of Marc Safont. Among the best preserved elements from this period are the Gothic Gallery and the Chapel of Sant Jordi.

During the 16th century, the Palau de la Generalitat grew with a new part which respected the previous Gothic style such as the Cambra Daurada (Golden Chamber) and the first Pati dels Tarongers(courtyard planted with orange trees). The most radical changes came with the extension towards the Plaça Sant Jaume (1597-1619): the current main façade was inspired by the Italian Renaissance, and there are four Doric columns of Roman origin dating from the 2nd century.

The last major changes in the building happened in the period of the Mancomunitat de Catalunya, the Catalan Commonwealth, (1914-1925): items such as the staircase of honour and the equestrian statue of Sant Jordi were added. Notable from the 1970s is the acquisition of more than a hundred pieces of modern, avant-garde and contemporary art by artists such as Montserrat Gudiol, Josep Maria Subirachs, Antoni Clavé, Joan Hernández Pizjuán, and Antoni Tàpies.

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During the modern era, the basis of the rural Catalan cuisine was laid down. Exceptionally refined and complete, the gastronomy of the Renaissance, Baroque and the Enlightenment was the gateway to the traditional Catalan cuisine.

From the 16th to the 18th century, it underwent a revolution with the arrival of new products from the Americas: tomatoes, peppers, beans, corn, cocoa, turkey and vanilla. In addition, it introduced changes in tastes, with the distinction between sweet and salty, and the popularity of new tastes such as cold drinks, salads, chocolate, rice and pasta. The lower classes and the convents were the most receptive to these new products, while the aristocrats and bourgeois were more conservative, preferring to stay with the medieval cuisine.

The most notable written evidence of Catalan cuisine in the modern era are Nuevo arte de cocina (Juan Altimiras), the Llibre dels secrets d'agricultura, casa rústica i pastoril (Fr Miquel Agustí), Instrucció breu i útil per los cuiners principiants (Francesc del Santíssim Sagrament), Avisos y instrucciones per lo principiant cuyner (Francesc Orri), El llibre de l'art de quynar (Fr Sever d'Olot) and the Llibre de cuina de Scala Dei (Monastery of Banyoles).

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The Drassanes Reials, the Royal Shipyards of Barcelona, were the great factory for the galleys that the Crown of Aragon needed at the height of its Mediterranean expansion. Located by the sea and at the foot of Montjuïc, for many years it was thought that they were the largest and most complete medieval shipyards in the world to have been preserved. But the excavations in 2012 showed that, at the end of the 16th century, on top of the old medieval building,a new shipyard had been constructed that corresponds to the current building.

The King Jaume I instigated the creation of the shipyards, even though it was Pere III who, in collaboration with the city and the Government of Catalonia, gave the final impetus at the end of the 14th century. The first building of this infrastructure was a large walled construction with a tower at each corner; later it was covered and expanded. The large gothic hall of eight naves that we see today dates from the 16th century, although it maintains the original gothic style. It is a wide and well-illuminated space thanks to the large windows and is covered with a wooden roof.

Currently the building is home to the Museu Marítim de Barcelona (Barcelona Maritime Museum). The collection was started in 1929 and has been enriched over the years. Highlights include the models of ships, nautical instruments, votive offerings, maritime paintings, figureheads and cartography. Also very popular are the replicas of the Royal Galley of Joan d’Àustria and the schooner of Santa Eulàlia.

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During the 14th and 15th centuries, Tortosa was a commercial enclave of the highest order. This splendour can be seen in buildings such as the Cathedral, the noble palaces, the Episcopal Palace, the walled enclosure or the llotja (the exchange). In the 16th century Tortosa was one of the most important cities in Catalonia politically, economically and demographically. It is from this period that the Royal Colleges date, the most important Renaissance complex in Catalonia.

The monumental complex consists of three buildings. The most important thing is the College of Sant Jaume i Sant Maties, from 1564, which started out to educate young Muslim converts. It is a large two-story building organised around a central courtyard – the only Renaissance courtyard in Catalonia - noted for its rich sculptural ornamentation with a strong Italian influence.

The other building is the College of Sant Jordi i Sant Domènec, from 1578. It was originally a Dominican convent, but Francoist shelling (1937-1939) left only the simple Renaissance portal of two buildings standing.

Completing the complex is the Church of Sant Domènec, from 1585. It is a church with a single nave, in Gothic style, with side chapels. Currently the central nave is dominated by the storage-archive from the now disappeared town hall. Since 2008, it has hosted the Renaissance Interpretation Centre.