Walking through the Colònia Vidal Museum at Puig-reig allows to us know what life and work was like in a Catalan textile colony of the early 20th century. Spaces such as the school, the factory or the homes give testimony to the Industrial Revolution in Catalonia.
Situated right next to the Llobregat river in order to use its water as a source of energy, the Colònia Vidal formed part of one of the main concentrations of textile colonies in Europe. Notable within the architectural complex are buildings such as the owner’s tower, the manager’s tower, the factory, the Church, the Casino Theatre and the house of the women/school.
The Museum opened in 1995, and is part of the Regional Network of the Museu de la Ciència i de la Tècnica de Catalunya. A route is suggested for visitors that will show them the facilities of the workers' colony such as the homes, the school, the library, the fishmonger, the washroom or the showers. The visit also includes a permanent exhibition which tells the story of the daily life of men and women who worked at the factory.
Since 1988, the Museu de la Vida Rural (Museum of Rural life, MVR) has been showing visitors the characteristics of traditional life in Catalonia, concentrating in particular on the peasantry. It is one of the leading centres of conservation and ethnological research in the country, with a varied collection which allows you to explore the history of the Catalan rural world through a modern and innovative museum project.
The permanent exhibition displays objects related to the peasantry, the arts and artisanal crafts: pieces that represent an authentic cultural basis of our society. The tour is organised by areas of work: those of agriculture, the trades of the village (priest, teacher, cafe owner, pastry chef, spinner, apothecary, barber ...) and the domestic.
The centre, integrated into the Network of Ethnological Museums, forms part of the Lluís Carulla Foundation and is housed in the ancestral home of the Carulla family in L'Espluga de Francolí. The old building was restored and remodelled to accommodate the collection of the Museu de la Vida Rural. In 2010 a new annex building was constructed and the whole of the museum was renovated to accommodate its exhibition scheme in order to facilitate understanding of the rural world from a contemporary perspective.
The Drassanes Reials, the Royal Shipyards of Barcelona, were the great factory for the galleys that the Crown of Aragon needed at the height of its Mediterranean expansion. Located by the sea and at the foot of Montjuïc, for many years it was thought that they were the largest and most complete medieval shipyards in the world to have been preserved. But the excavations in 2012 showed that, at the end of the 16th century, on top of the old medieval building,a new shipyard had been constructed that corresponds to the current building.
The King Jaume I instigated the creation of the shipyards, even though it was Pere III who, in collaboration with the city and the Government of Catalonia, gave the final impetus at the end of the 14th century. The first building of this infrastructure was a large walled construction with a tower at each corner; later it was covered and expanded. The large gothic hall of eight naves that we see today dates from the 16th century, although it maintains the original gothic style. It is a wide and well-illuminated space thanks to the large windows and is covered with a wooden roof.
Currently the building is home to the Museu Marítim de Barcelona (Barcelona Maritime Museum). The collection was started in 1929 and has been enriched over the years. Highlights include the models of ships, nautical instruments, votive offerings, maritime paintings, figureheads and cartography. Also very popular are the replicas of the Royal Galley of Joan d’Àustria and the schooner of Santa Eulàlia.
Montserrat is a symbol for Catalonia and a point of pilgrimage for believers. The main attraction is the Mare de Déu (the mother of God), the patron saint of Catalonia. This Romanesque Virgin is popularly known as La Moreneta, due to the colour of the face and hands, darkened by the smoke of lighted candles.
The monastery was founded in 1025 on the orders of the Abbot Oliba, on top of a small chapel that Guifré el Pilós had donated to the Monastery of Ripoll.
The visit to Montserrat starts at the 16th-century basilica with Romanesque remains and a Gothic structure. Starting from here, the Plaça de Santa Maria, the epicentre, you can go over the whole complex, thanks to the great 19th-century renovation led by Josep Puig i Cadafalch.
Unmissable is the Museum of Montserrat. Its collection began with the materials of the biblical East brought back from his travels by Father Buenaventura Ubach. Since then, the collection has expanded with outstanding works from painters such as Caravaggio, Rusiñol, Casas, Nonell, Picasso, Monet, Sisley, Degas, Pissarro and Dali.
The museum being here is no coincidence. From the 17th century, Montserrat has been a cultural centre of the highest order as demonstrated by the exceptional library with more than 250,000 volumes from the monastery. Notable among the suggested activities is as visit to the Escolania, which is one of the oldest boys' choir schools in Europe, documented since the 14th century.
Near the Abbey, the neighbouring Monestir de Santa Cecília, is still preserved, which currently functions as the Sean Scully Art Space. Notable as well is the Romanesque church, also renovated in the 1930s by Puig i Cadafalch. Few know that this monastery was Abat Oliba’s first choice to extend his domains to Montserrat, but met with refusal of the community.
Casa Masó is the birthplace of the architect Rafael Masó , a symbol of the development of "Noucentisme" in Girona. Perfectly integrated into the urban environment, the building consists of a ground floor, three apartments and the roof.
The current house is the union of four craftsman-type houses purchased by the Masó family. The façade in Carrer Ballesteries combines the Secessionist style with Barroque-inspired elments. At the rear, glass and ceramic collonades frame the Onyar river.
Rafael Masó made two major alterations to the house. The first, in 1911, when his father commissioned him to adapt the house to the needs of a large and socially ascending family. The second renovation was in 1918, when his brother inherited the house. In addition to unifying the façades, he designed the staircase, the stained glass windows and much of the furniture inside.
For the renovations, the architect turned to the "Modernista" (Catalan Art Nouveau) style prevailing at the time, although he continued to introduce more elements of the nascent "Noucentisme" movement.
Since 2006, this affluent house has been the home of the Rafael Masó Foundation and is currently the only house along the Onyar open to the public.
The Basílica Expiatòria de la Sagrada Família (Basilica and Expiatory Church of the Sagrada Familia) is one of the most remarkable examples of Catalan ‘modernisme’ (Art Nouveau) and has become a symbol of Barcelona. Undoubtedly it is the unfinished monument that attracts most visitors in the world. Moreover, Antoni Gaudí poured all his efforts and knowledge into the project right up until his death, although he only saw completion of the crypt, the apse and the façade of the Nativity with one of the bell towers. Together, these areas were declared World Heritage Site in 2005.
Construction of the Sagrada Familia began in 1882 with the crypt located under the apse, according to a preliminary neo-Gothic design. When the commission was handed over to Gaudí, he completely changed the design and adapted the project to his naturalist ideals. One of the treasures of the crypt is the Roman-style mosaics on the floor. Another feature that cannot be missed is the framed altarpiece dedicated to the Holy Family by the sculptor Josep Llimona. And it is precisely in this intimate and mystic setting that Antoni Gaudí is buried, specifically in the chapel of Our Lady of Mount Carmel.
Once the crypt and apse were finished, Gaudí started on a more ambitious and complex project based on detailed symbolism and great formal construction innovations based on the parabolic arch. This led to the Nativity façade. According to Gaudí: "If instead of creating this decorated, ornate and bombastic façade, I had begun with the Passion, hard, bare and bone-like; people would have expressed disapproval". Thus he turned the façade into a detailed stone book relating the episodes of Jesus’s childhood.
After Gaudí’s death, the building went through decades of slow evolution. With the revival of interest in the work of Gaudí, the number of visitors has greatly increased in recent years and construction work on the temple has advanced quickly, following the models and notes left by the master. The interior of the nave of the church is a new attraction and it is hoped that in 2026 the building of Gaudí’s dreams will be completed.
One must touch science. It was with this premise that the Museu de la Ciència of the "la Caixa" Foundation was born in 1981, the first interactive Science Museum in Spain. And this goal continues to be valid with the remodelling that took place at CosmoCaixa, and which was inaugurated in 2004.
With an area four times larger than the first, the CosmoCaixa Science Museum is divided into several areas to spread scientific knowledge through experimentation. For example, the geological wall shows several geological structures; the sala de la material (matter room) offers a tour from the Big Bang to the present time; the children's rooms are home to educational and recreational spaces such as the Planetari Bombolla (Bubble Planetarium), the Flash and Click room or the Touch! touch! room.
The CosmoCaixa even exactly replicates a section of a flooded Amazonian forest of more than 1,000 m². You can see the flooded section as well as terra firma, and the underground section, with the tropical rain included.
The CosmoCaixa is one of the most modern science museums in the world. Even so, it remains true to its origins. And it retains part of the modernist building where the first Museum was located: an old asylum for the blind by the architect Josep Domènech i Estapà built in 1904 at the foot of Tibidabo mountain.
In the old building of the Casa de la Caritat in Barcelona, in a totally modern facility, there is a cultural centre of European renown. It is the Centre of Contemporary Culture (CCCB), which since 1994 has been working on creative research and the production of knowledge. It has, as its central focus, the city and urban culture and aims to link the academic world with creativity and citizenship.
It does this through its own projects. The most significant are the thematic exhibitions, which generate debate and awareness around the issues that shape the present. At the same time, it has also instituted forms of cultural exchange such as international discussions, the CCCB Lab, the Kosmopolis literature platform and the Xcèntric project in experimental cinema. All of these are projects which deal with the culture of the 21st century and the great transformations of the digital age in an integrated manner.
The CCCB has a collection (CCCB Archive and Xcentric Archive) where the documentation related to all the projects that have been realised since its inauguration is stored. This archive has been available to everyone since 2008.
Visiting the Centre of Contemporary Culture is to enter a space for reflection about what urban culture is. The same building, remodelled by Helio Piñón and Albert Viaplana, structured around the Pati de les Dones, brings one in. It is advisable to go up to the observation deck before the end of the visit.
The Seu Vella is formed by a set of buildings strategically located on Turó de Lleida(Lleida Hill), which dominates the city and the surrounding plain. It is one of the most important cathedrals of Catalonia, especially noted for its sculptural work and for the cloister, one of the largest and most spectacular in Europe.
As is usual in these types of works, the Seu Vella was built and extended over the centuries, combining different architectural styles. The first Christian Cathedral began to be built in 1193 with the aim of catering for the growing population of the city. Of the Romanesque construction, the portals currently stand out.
At the end of the 13th century elements of new Gothic style were introduced. During this period the most important works of the church were completed and the chapels, the cloister, the bell-tower and the Portal of the Apostles, were built, which carried on during the 14th and 15th centuries.
The cloister is right in front of the main façade of the Church; an unusual position in Christian constructions, which recalls the entrance courtyards of Arabic mosques. The richly ornamented capitals deserve special attention, as do the splendid views over the city of Lleida which can be had from there.
Right next to Vic Cathedral, the Episcopal Museum is a reference point for medieval Catalan art and exhibits masterpieces of painting and sculpture from the Romanesque to the Gothic (between the 12th and 15th centuries). The centre, with a collection of more than 29,000 pieces, specialises in liturgical art.
The large Romanesque collection allows one to follow the precise stylistic and iconographic evolution of the Catalan Romanesque. One of the star exhibits in the Museum is the sculpture group of the Descent from the Cross from Erill la Vall. Discovered on an expedition by the Institute of Catalan Studies to Vall de Boí in 1907, this work of the Master of Erill is considered to be one of the most important sculptural groups of the 12th-century Romanesque in Europe.
Just as notable is the Baldachin from the parish church of Ribes, one of the masterpieces the Museum holds. Other items to consider are the altar frontal from Sant Andreu de Sagàs, the frontal from Sant Pere de Ripoll and the Mother of God from Santa Maria de Lluçà.
Aside from its collection, the Museum is also noted for its modern and innovative museum project. For this, in 2001 it was awarded the National Prize for Cultural Heritage for its contribution to the dissemination of medieval Catalan art.
