The Casa Milà is one of Antoni Gaudí's most unique works. Situated right on the Passeig de Gràcia in Barcelona, it breaks with the physiognomy of the avenue. It is a building constructed with two interior patios and a basement, lower floor, main floor, four apartments, attic and roof. Gaudí established the building's structure based on stone pillars, brick and iron and the main support of the catenary archand parabolic arch.
Its construction generated a great deal of controversy in the early 1900's. Barcelonans gave it the nickname "La Pedrera," (the quarry) which refers to the type of creamy white stone used that comes from the quarries in Garraf and Vilafranca del Penedès.
Many also described it as a large boat that rowed along the Passeig de Gràcia. The building's façade is characterised by theundulations and openings in the stone to facilitate interior lighting and ventilation.
The building featured 20 homes that were rented to affluent families of the era. The Milà couple, the owners of the property, lived in the penthouse apartment. La Pedrera, however, is not a conventional residential building. Gaudí's objective was to create dwellings in movement, where everyone could have their own layout according to the needs of each tenant
The building is crowned with a rooftop terrace, finished with seven chimneys, covered withlime, white 'trencadís' (mosaic) and glass. The heads of seven mythological warriors are featured, which, from the almost imaginary rooftop, watch over the city.
The Basílica Expiatòria de la Sagrada Família (Basilica and Expiatory Church of the Sagrada Familia) is one of the most remarkable examples of Catalan ‘modernisme’ (Art Nouveau) and has become a symbol of Barcelona. Undoubtedly it is the unfinished monument that attracts most visitors in the world. Moreover, Antoni Gaudí poured all his efforts and knowledge into the project right up until his death, although he only saw completion of the crypt, the apse and the façade of the Nativity with one of the bell towers. Together, these areas were declared World Heritage Site in 2005.
Construction of the Sagrada Familia began in 1882 with the crypt located under the apse, according to a preliminary neo-Gothic design. When the commission was handed over to Gaudí, he completely changed the design and adapted the project to his naturalist ideals. One of the treasures of the crypt is the Roman-style mosaics on the floor. Another feature that cannot be missed is the framed altarpiece dedicated to the Holy Family by the sculptor Josep Llimona. And it is precisely in this intimate and mystic setting that Antoni Gaudí is buried, specifically in the chapel of Our Lady of Mount Carmel.
Once the crypt and apse were finished, Gaudí started on a more ambitious and complex project based on detailed symbolism and great formal construction innovations based on the parabolic arch. This led to the Nativity façade. According to Gaudí: "If instead of creating this decorated, ornate and bombastic façade, I had begun with the Passion, hard, bare and bone-like; people would have expressed disapproval". Thus he turned the façade into a detailed stone book relating the episodes of Jesus’s childhood.
After Gaudí’s death, the building went through decades of slow evolution. With the revival of interest in the work of Gaudí, the number of visitors has greatly increased in recent years and construction work on the temple has advanced quickly, following the models and notes left by the master. The interior of the nave of the church is a new attraction and it is hoped that in 2026 the building of Gaudí’s dreams will be completed.
Eusebi Güell, faithful defender of the works of Antoni Gaudí, commissioned the architect to design a church for the textile village that he had constructed in Santa Coloma de Cervelló, close to Barcelona.
Construction didn't begin until the end of 1908, two years after its commission. Moreover, Gaudí abandoned the project in 1914 and work was suspended indefinitely in 1916, at which point only the crypt was built.
But for Antoni Gaudí, both the project and the construction of the crypt in Colònia Güell were a testing laboratory, where he experimented with architectural solutions and new structural techniques that he later used in the Sagrada Família. He made bold attempts, using brick and stone that pushed the limits of the construction of architectural structures, such as the parabolic arches and the sloping walls and columns.
Olèrdola has known the presence of man from the Bronze Age until well into the 20th century. This fact shows the strategic importance of a settlement located on the hill of Sant Miquel, which overlooks the Penedès plain. Olèrdola is currently one of the sites of the Museu d’Arqueologia de Catalunya (Catalonia Archaeology Museum) and is part of the Iberian Route.
Its position made Olèrdola an ideal place in times of war but barely habitable during periods of peace. For this reason, the site also has known long periods of abandonment.
The population have left their mark. There is an Iberianoppidum, a fortified and walled village. There is also an impressive Roman fortification to control the territory and, in particular, the access road to Tarraco (the old name for Tarragona). Finally, within the group is a medieval town, with Romanesque and Pre-Romanesque churches (Sant Miquel and Santa Maria), the castle and anthropomorphic tombs dug out of the rock.
At the beginning of the 12th century, the decline of Olèrdola and the displacement of the population in the plain began.
Currently preserved are the remains of the Castle, the Church of Sant Miquel, a Romanesque building, and the Necropolis of Sant Miquel, an excellent display of the characteristic burials from the High Middle Ages.
One must touch science. It was with this premise that the Museu de la Ciència of the "la Caixa" Foundation was born in 1981, the first interactive Science Museum in Spain. And this goal continues to be valid with the remodelling that took place at CosmoCaixa, and which was inaugurated in 2004.
With an area four times larger than the first, the CosmoCaixa Science Museum is divided into several areas to spread scientific knowledge through experimentation. For example, the geological wall shows several geological structures; the sala de la material (matter room) offers a tour from the Big Bang to the present time; the children's rooms are home to educational and recreational spaces such as the Planetari Bombolla (Bubble Planetarium), the Flash and Click room or the Touch! touch! room.
The CosmoCaixa even exactly replicates a section of a flooded Amazonian forest of more than 1,000 m². You can see the flooded section as well as terra firma, and the underground section, with the tropical rain included.
The CosmoCaixa is one of the most modern science museums in the world. Even so, it remains true to its origins. And it retains part of the modernist building where the first Museum was located: an old asylum for the blind by the architect Josep Domènech i Estapà built in 1904 at the foot of Tibidabo mountain.
In the old building of the Casa de la Caritat in Barcelona, in a totally modern facility, there is a cultural centre of European renown. It is the Centre of Contemporary Culture (CCCB), which since 1994 has been working on creative research and the production of knowledge. It has, as its central focus, the city and urban culture and aims to link the academic world with creativity and citizenship.
It does this through its own projects. The most significant are the thematic exhibitions, which generate debate and awareness around the issues that shape the present. At the same time, it has also instituted forms of cultural exchange such as international discussions, the CCCB Lab, the Kosmopolis literature platform and the Xcèntric project in experimental cinema. All of these are projects which deal with the culture of the 21st century and the great transformations of the digital age in an integrated manner.
The CCCB has a collection (CCCB Archive and Xcentric Archive) where the documentation related to all the projects that have been realised since its inauguration is stored. This archive has been available to everyone since 2008.
Visiting the Centre of Contemporary Culture is to enter a space for reflection about what urban culture is. The same building, remodelled by Helio Piñón and Albert Viaplana, structured around the Pati de les Dones, brings one in. It is advisable to go up to the observation deck before the end of the visit.
The Seu Vella is formed by a set of buildings strategically located on Turó de Lleida(Lleida Hill), which dominates the city and the surrounding plain. It is one of the most important cathedrals of Catalonia, especially noted for its sculptural work and for the cloister, one of the largest and most spectacular in Europe.
As is usual in these types of works, the Seu Vella was built and extended over the centuries, combining different architectural styles. The first Christian Cathedral began to be built in 1193 with the aim of catering for the growing population of the city. Of the Romanesque construction, the portals currently stand out.
At the end of the 13th century elements of new Gothic style were introduced. During this period the most important works of the church were completed and the chapels, the cloister, the bell-tower and the Portal of the Apostles, were built, which carried on during the 14th and 15th centuries.
The cloister is right in front of the main façade of the Church; an unusual position in Christian constructions, which recalls the entrance courtyards of Arabic mosques. The richly ornamented capitals deserve special attention, as do the splendid views over the city of Lleida which can be had from there.
Right next to Vic Cathedral, the Episcopal Museum is a reference point for medieval Catalan art and exhibits masterpieces of painting and sculpture from the Romanesque to the Gothic (between the 12th and 15th centuries). The centre, with a collection of more than 29,000 pieces, specialises in liturgical art.
The large Romanesque collection allows one to follow the precise stylistic and iconographic evolution of the Catalan Romanesque. One of the star exhibits in the Museum is the sculpture group of the Descent from the Cross from Erill la Vall. Discovered on an expedition by the Institute of Catalan Studies to Vall de Boí in 1907, this work of the Master of Erill is considered to be one of the most important sculptural groups of the 12th-century Romanesque in Europe.
Just as notable is the Baldachin from the parish church of Ribes, one of the masterpieces the Museum holds. Other items to consider are the altar frontal from Sant Andreu de Sagàs, the frontal from Sant Pere de Ripoll and the Mother of God from Santa Maria de Lluçà.
Aside from its collection, the Museum is also noted for its modern and innovative museum project. For this, in 2001 it was awarded the National Prize for Cultural Heritage for its contribution to the dissemination of medieval Catalan art.
The Benedictine Abbey of Sant Quirze stands in the old county of Empúries. Isolated from the population, the building survived within the Albera Natural Area of National Interest. After a long process of restoration, Sant Quirze still conveys what its builders set down in the 10th century, with solid stone architecture in the Romanesque style bearing influences from Roussillon and Lombard decoration.
The monastery church is the best preserved part of the architectural complex. Its construction is very austere and ornamentation is scarce. Only the main apse is decorated: a high podium holds 5 small arches supported by semi-columns with plain capitals. But one must focus one’s view on the south apse of the Church. it was here that, during the restoration in 2006, the remains of wall paintings were discovered. Even though they are in a state of degradation, a mandorla, two angels, the sun and the moon have been discerned.
Only a part of the cloister has been preserved but, given that it is a very primitive (10th century) construction, it has great value. From here one can reach a large chamber, which could have been the refectory or the dormitory, and the Abbot's Palace. The monastery, fortified in the 14th century, retains a defence tower and the remains of the ramparts.
Outside the monastery enclosure there is the the parish church of Santa Maria, dating from the 12th century, open to the inhabitants of the area.
Is it possible to feel like a bourgeois of the early 20th century by visiting a Romanesque monastery? Sant Benet de Bages shows how heritage adapts to new uses over time. In this case, a medieval monastery that became the summer residence of Ramon Casas’s family and finally the tourist and cultural centre that it is today.
The first church (pre-Romanesque) was consecrated in 972 with a community of twelve monks. However, it was not until the 12th century that the abbey would experience its period of splendor, with the construction of a new church and the cloister. The latter of these is the true Romanesque star of the group. Between the pillars there are semi-circular arches that rest on double columns with sculpted capitals, all of them original.
As a result of the confiscation by Mendizábal, the monastery was abandoned. It was in the year 1907, that Elisa Carbó i Ferrer, mother of the painter Ramon Casas, bought the land of Sant Benet and adapted the quarters of the monastic community to create a residence. The renovation was designed by another illustrious name: Josep Puig i Cadafalch. Particularly outstanding is the modernista (Art Nouveau) terrace, which occupies part of the old cells of the monks.
Today, through the use of new technologies, the visitor can delve into the building’s monastic history and modernista past. Moreover, in 2007 in the surroundings of the monastery, a complex known as Món Sant Benet was opened, which in addition to disseminating heritage, also focuses on gastronomy and the landscape.
