"A great mountain of pure salt that grows as it is extracted." This is how, according to Aulus Gel·li Cató described, in the second century, one of the most important potassium salt mines in the world, located in Cardona. It is a depression of land shaped like an elongated ellipse with an area of 100 hectares and containing unique natural and geological features. It has been exploited as an open mine since the Neolithic era, and from 1900 to 1990 through extraction, following the discovery of potassium salts by the engineer Emili Viader i Solé.
"La Muntanya de Sal de Cardona" (the Salt Mountain of Cardona) is now a cultural and tourist centre dedicated to promoting the importance of the geological site and its utility for man through the centuries.
The museum area is an open space that explains the geology, mineralogy and botany of the "Vall Salina de Cardona" (Salt Valley of Cardona), included since 1992 in the Plan for Areas of Natural Interest in Catalonia.
You can also learn about the history of the exploitation of salt throughout the centuries. Entering the old mining pit, you can see a unique piece of industrial archaeology: salt extraction machinery designed and built during the 1920s.
As a social and popular phenomenon, the "festa sardanista" stands out for its ability to capture audiences and dancers. Just a floorboard in a square and a dozen chairs for the "Cobla" musicians.
In the popular Catalan folk dance, characterised by a circle formed by dancers holding hands, the music and melody are as important as the choreography, and have reachd a symphonic value all their own.
Most theories agree that the Sardana has its origin in pre-Roman or Greek dances and that the current dance is an interpretation of the "contrapàs", a liturgical dance from the nineteenth century.
The person responsible for its modernisation and popularisation was the musician Pep Ventura, who during the nineteenth century, changed the structure of the Sardana and introduced the tenor ensemble. Its character identity can be attributed to the leader of the Regionalist League, Francesc Cambo, who, at the beginning of the twentieth century, made the Sardana the "national dance of Catalonia".
Currently, there are 5,000 "sardanista" activities across the territory, including gatherings, dances, performances, concerts, composition contests and membership competitions.
The Christian tradition of the Passion becomes street theatre in this town in Baix Empordà. The Processó de Verges (the Procession of Verges) has more than 300 years of history and is held every Maundy Thursday.
The mystery that it represents is based on a book of verses by Friar Antoni de Sant Jeroni from 1773 that deal with the drama of the last hours of Jesus Christ. The dramatisation of the procession allowed for the ecclesiastical Latin language barrier to be broken and facilitated indoctrination through a common language.
The procession starts from the church at 12 noon. During the tour, the streets of the village, with just the light of the torches, bring to life the scenes of the Passion. Everyone awaits the moment when the "Dansa de la Mort" (Dance of Death) is performed. In this macabre representation with medieval origins, five skeletons organised in the shape of a cross prance and dance to the sound of drums.
Verges is the only town in Catalonia that continues this staging, and for this reason the Processó de Verges was declared a Traditional Festival of National Interest in 1983.
The Passió d'Olesa de Montserrat (the Passion of Olesa de Montserrat), one of the most popular and biggest in Catalonia along with that in Esparraguera, has a predominantly religious origin: the Parish Archive of Olesa preserves the oldest document that mentions the event in an inventory from 1530.
However, since its inception the theatrical performance has always had an urban, civic and popular character. That is why the Church tried to control it during various periods, first moving the presentation inside the temple, and later prohibiting it.
Finally, from 1847 onwards, the show was performed in different locations (the Teatre Principal, the Teatre del Círcol, the Teatre Olesa and the Gran Teatre de la Passió), with the only break brought about by the Civil War. Currently, and since 1987, the modern Teatre de la Passió d’Olesa, a large building, has been the venue for these performances.
Hundreds of Olesans, including nearly 500 extras, selflessly participate every year in the theatrical representation of the Passion, which usually takes place at the weekend in March and April. In 1996 it achieved the world record by simultaneously gathering 729 actors on stage.
The Passió d’Esparraguera (the Passion of Esparraguera) is a great theatrical spectacle capable of conveying the essence of characters from two thousand years ago to nearly 15,000 spectators each year. It shares the honour of being one of the most important Passions in Catalonia with that of Olesa de Montserrat.
This performance is possible thanks to the participation of all the people of Esparraguera. There are a huge number of actors and extras who take part, plus those who work backstage and the members of the orchestra and the choir. In total, close to a thousand people work in the Teatre de la Passió, the setting for this show since 1969.
The result of all this effort is a dozen performances that are noted for their dramatic and technical complexity, with rapid changes of stage sets and special effects.
The first reports of the performance of the Passió d’Esparreguera date back to the beginning of the 17th century. It is a theatrical evolution of the mysteries, dramatic representations of medieval origin. However, the current version of the Passió d’Esparreguera is the one written by the local poet Ramon Torruella in 1960, while the original music is by Josep Borràs. The structure has been maintained, with 4 acts and up to 35 scenes.
As a result of the confiscations in the 19th century, a large part of the artistic heritage of the church was dispersed or privatised.With the Catalan Renaixença (Catalonia's cultural renaissance) efforts were made to recover and protect this entire legacy through initiatives such as the Museu de Lleida Diocesà i Comarcal, (Diocesan and Regional Museum of Lleida), founded in 1893, following the example of the Museu Episcopal de Vic. Today, the museum manages an important artistic legacy from the lands of the West and from the ancient Diocese of Lleida, which covers the period from prehistory to the modern age.
In 2007 the new branch was opened that set out the criteria of the site.There are certain outstanding exhibits that must not be missed during the tour of the museum. These include the head of a Roman satyr, altar frontals from the 13th century and sculptural fragments of the Seu Vella. From the Renaissance and Baroque, works by the painter Pere Nunyes, sculptures by Gabriel Joly and Damià Forment and several works by the painter Antonio Viladomat.
Highlights of the permanent collection include two unique pieces: the chess game of 10th -11th century by Sant Pere d’Àger and the Mare de Déu de Bellpuig de les Avellanes, one of the most important examples of Catalan Gothic heritage
The MHC is a museum designed to stimulate interest in the evolution of Catalan culture. In the Palau de Mar, one of the few conserved buildings of the old port of Barcelona, visitors follow a thought-provoking story that is divided into eight stages, starting in prehistoric times and finishing in the present day to, and taken from a social, economic, political and cultural point of view.
During the tour, you will find objects and documents, historical recreations and audiovisual and interactive scenes, which in an entertaining way, illustrate the history of this nation.
The visitor even gets the opportunity to climb onto the horse of a Lord in the war of the Middles Ages and hide in a trench of the Civil War.
The musical heritage of Barcelona and Catalonia is immense, and one of the institutions that has done the most to conserve, study and disseminate it has been the Museu de la Música de Barcelona. Located on the second floor of the Auditorium, it has a collection of 2,000 musical instruments from all over the world and 10,000 sound documents received from legacies and donations. It is considered one of the most important music collections in Spain.
The permanent exhibition invites visitors to experience the world of music and to understand that instruments are the living documents of our past, full of meaning and information related to our musical heritage. On display along the route of the museum are more than 500 pieces, explained through audiovisual, sound and textual resources.
The itinerary for the exhibition enables the visitor to learn about the instruments through the history of music: from ancient civilisations, progressing on to the birth and diffusion of polyphony, Baroque, Classicism and Romanticism, until reaching the new colours and industry of sound in the 19th century and the new styles and new technologies of the 20th century.
String instruments are the most widely represented in the museum, with an outstanding collection of guitars and keyboard instruments. The museum also focuses, deservedly, on wind instruments, as they reflect the important Catalan construction tradition and its use in South American and Asian cultures.
The Museu del Cinema de Girona was created from the exceptional collection of objects related to the world of pre-cinema and the films of Tomàs Mallol made up of 8,000 objects, 10,000 documents (photographs, posters, prints, drawings and paintings), 800 films and 700 books and magazines. Opened in 1998, it became the first museum of its kind in Spain and one of the few existing in Europe./p>
Entering the Museu del Cinema is to embark on a process of discovery. And the permanent exhibition has in the spectator their own point of view. This is not surprising. Throughout history, man has been fascinated by the moving image, from the primitive Chinese shadows until the early years of cinema.
This discovery process is divided into 10 sections plus an audiovisual, which serves as a prologue to the exhibition, and an epilogue that refers to amateur and children's cinema.The main discourse ends in the 1930s, with the arrival of the first televisions.
Thus the visitor gets an educational and entertaining understanding of the workings of magic lanterns, optical boxes, cameras obscura, chronophotography, gadgets for giving movement to the first images (phenakistoscopes, zoetropes, etc.…), projectors... The visitor even gets to be fooled by several optical illusions, which demonstrate that, since ancient times, the most important thing has always been to surprise
The first film exhibition in Catalonia took place on 5th May, 1895 in Barcelona. Almost a century later, in 1981, the Filmoteca de Catalunya, was born, dedicated to the conservation of film and audiovisual heritage and to the dissemination of film culture.
Today, the Filmoteca de Catalunya has a collection of more than 45,000 books, 20,000 graphic archives, 8,000 films, 5,000 sound tracks and 1,200 pieces of original film equipment. It is the result of the work of conservation, restoration, cataloguing, documentation and study of the film heritage of Catalonia carried out by this institution.
However, the best way to get to know the Filmoteca is through exhibitions, publications and film projections, nearly a thousand each year.
After acquiring a first projection room in the street Travessera de Gràcia and more than 20 years at the old Aquitània cinema in Sarrià, in 2012 the new headquarters in the district of El Raval were officially opened. This building, designed by Josep Lluís Mateo is the location for the main display and exhibition areas, a library and a bookstore.
The holdings and film collections are conserved in the other main site of the Filmoteca, the Centre de Conservació i Restauració, located in Terrassa, in the Parc Audiovisual de Catalunya.