History stops again and again at Roses. Founded as a Greek colony, its location makes it a strategic point in the Mediterranean. For this reason, the site has experienced various occupations and has been a target of numerous attacks. Today, the Ciutadella is a modern cultural centre and an extraordinary site.
Brought together over an area of 139,000 m2 are the archaeological remains of the Greek colony and later Roman colony of Rhode, the Romanesque monastery of Santa Maria and the structure of the old village of Roses, which even retains some medieval fortifications.
The current walls are fortified with large bastions dating back to the Renaissance and modern eras. It was in the 16th century that the King Carles V the Holy Roman Emperor, commanded the Ciutadella and the Castell de la Trinitat to be built to protect them from pirates and Turks.
In 1814 the French themselves were the ones who wanted the Ciutadella, which has been restored and was opened to the public at the end of the 20th century.
Since 2004 within the enclosure, you can visit the Museu de la Ciutadella, a contemporary building which summarises the history of the complex.
Since the 1960s, every year at the beginning of October, the Festival Internacional de Cinema Fantàstic de Catalunya (International Fantastic Film Festival of Catalonia) arrives punctually, the first in the world dedicated to the fantasy genre and which, over the years, has become an international benchmark. It is the film festival with most prestige and the widest media coverage of those held in Catalonia.
It started in 1968 under the name of the International Week of Fantasy and Horror Movies in Sitges and since then has been held uninterruptedly, offering the thousands of visitors, who flock there each year, film screenings, exhibitions and conferences. The festival has constantly received visits from performers, directors and producers of national and international renown.
The Sitges Film Festival is also the host of the annual awards of the European Fantastic Film Festivals Federation.
Santa Caterina, opened in 1848, was the first covered market in Barcelona. Since 2005, the roof has become its stand-out element. It is this last alteration which has made the market a benchmark for contemporary architecture and a point of interest for tourists. The undulating and colourful roof has already become a new symbol of Barcelona.
In 1997, the architects Enric Miralles and Benedetta Tagliabue reformed the market that was originally designed by Josep Mas i Vila. The project maintained 3 out of the 4 original facades and raises up a skeleton of iron, steel and concrete, to the interior of the building, standing between the structure of wooden arches that form the ceiling.
But certainly the starring role of the new market goes to the roof: a huge wavy structure covered by 200,000 ceramic hexagons in 67 different colours. The work of ceramicist Toni Cumella, it represents the fruit and vegetables sold from the market stalls and fills the area with light and colour.
The launch of the market has helped to re-energise the neighbourhood. Now, brought together under the same roof as the stalls of fresh produce, is a supermarket, restaurants and the display of the remains of the old Dominican convent.
One must touch science. It was with this premise that the Museu de la Ciència of the "la Caixa" Foundation was born in 1981, the first interactive Science Museum in Spain. And this goal continues to be valid with the remodelling that took place at CosmoCaixa, and which was inaugurated in 2004.
With an area four times larger than the first, the CosmoCaixa Science Museum is divided into several areas to spread scientific knowledge through experimentation. For example, the geological wall shows several geological structures; the sala de la material (matter room) offers a tour from the Big Bang to the present time; the children's rooms are home to educational and recreational spaces such as the Planetari Bombolla (Bubble Planetarium), the Flash and Click room or the Touch! touch! room.
The CosmoCaixa even exactly replicates a section of a flooded Amazonian forest of more than 1,000 m². You can see the flooded section as well as terra firma, and the underground section, with the tropical rain included.
The CosmoCaixa is one of the most modern science museums in the world. Even so, it remains true to its origins. And it retains part of the modernist building where the first Museum was located: an old asylum for the blind by the architect Josep Domènech i Estapà built in 1904 at the foot of Tibidabo mountain.
In the old building of the Casa de la Caritat in Barcelona, in a totally modern facility, there is a cultural centre of European renown. It is the Centre of Contemporary Culture (CCCB), which since 1994 has been working on creative research and the production of knowledge. It has, as its central focus, the city and urban culture and aims to link the academic world with creativity and citizenship.
It does this through its own projects. The most significant are the thematic exhibitions, which generate debate and awareness around the issues that shape the present. At the same time, it has also instituted forms of cultural exchange such as international discussions, the CCCB Lab, the Kosmopolis literature platform and the Xcèntric project in experimental cinema. All of these are projects which deal with the culture of the 21st century and the great transformations of the digital age in an integrated manner.
The CCCB has a collection (CCCB Archive and Xcentric Archive) where the documentation related to all the projects that have been realised since its inauguration is stored. This archive has been available to everyone since 2008.
Visiting the Centre of Contemporary Culture is to enter a space for reflection about what urban culture is. The same building, remodelled by Helio Piñón and Albert Viaplana, structured around the Pati de les Dones, brings one in. It is advisable to go up to the observation deck before the end of the visit.
The Seu Vella is formed by a set of buildings strategically located on Turó de Lleida(Lleida Hill), which dominates the city and the surrounding plain. It is one of the most important cathedrals of Catalonia, especially noted for its sculptural work and for the cloister, one of the largest and most spectacular in Europe.
As is usual in these types of works, the Seu Vella was built and extended over the centuries, combining different architectural styles. The first Christian Cathedral began to be built in 1193 with the aim of catering for the growing population of the city. Of the Romanesque construction, the portals currently stand out.
At the end of the 13th century elements of new Gothic style were introduced. During this period the most important works of the church were completed and the chapels, the cloister, the bell-tower and the Portal of the Apostles, were built, which carried on during the 14th and 15th centuries.
The cloister is right in front of the main façade of the Church; an unusual position in Christian constructions, which recalls the entrance courtyards of Arabic mosques. The richly ornamented capitals deserve special attention, as do the splendid views over the city of Lleida which can be had from there.
During the transformation of the Cathedral of Barcelona in the 14th century, the parishes in the district of Ribera decided to erect a new church that would become one of the major benchmarks of Catalan Gothic.
Alfonso V of Aragon, ‘the benign’, laid the first stone of the temple in March 1329 to crown the conquest of Sardinia and the expansion of the Catalan dominion of the Mediterranean. The Cathedral of the Sea was built in record time: only 54 years. The whole district of Ribera participated with money and by taking, one-by-one, the stones from La Foixarda, the quarry of Montjuïc.
Observed from the outside, Santa Maria del Mar is compact, smooth, without large openings or ornaments. On the other hand, the arrangement is far from the typical configuration of the time, making room for a single open space. And the naves are built in such a way that they seem to be of a single piece.
One must pay special attention to the light. Its structure of a compact block makes it enter precisely on all four sides of the Church, without creating shadows and plays of light typical of Gothic churches. The rose window in the flamboyant style is especially remarkable.
The beauty of Santa Maria del Mar is rational and abstract and has come to captivate great architects such as Le Corbusier.
When she was just a little over 30 years old, the Queen Elisenda de Montcada withdrew from the world, remaining a widow. And she did it in the Monastery of Pedralbes, which she had founded in 1326 in the mountains of Sant Pere Màrtir (Barcelona). She lived there 37 years, with only the claretian nuns and the Gothic architecture for company.
The Monastery of Santa Maria de Pedralbes was built in just 13 months and is noted for its great architectural homogeneity in the Gothic style. The white stones (petras albas), used to build the complex, gave their name to the area: Pedralbes.
Among the jewels of the monastery there is the small chapel of Sant Miquel, which is noted for the fresco and oil paintings (14th century), an exceptional testimony of the Catalan Gothic painting; the Gothic stained-glass windows of the interior of the church (considered the most important in Catalonia both for their antiquity and their good state of preservation) and the cloister. This is one of the largest and most impressive in the world.
Also noteworthy is the tomb of Queen Elisenda. Located between the Church and the cloister, it is a bi-frontal tomb representing her two sides: from the Church she is seen dressed and crowned as a Queen and, from the cloister, she appears as a widow and nun, with the simple Franciscan habit.
Located in the heart of the Gothic quarter in Barcelona, the Cathedral building was constructed over a period of 150 years, between the 13th and 15th centuries. The place chosen was the same on which a Romanesque cathedral and, before that, an early paleochristian temple had previously existed. The church is dedicated to the Santa Creu and Santa Eulàlia, the patron saint of the city.
The Cathedral of Barcelona is a beautiful example of Catalan Gothicstyle, far removed from the verticality of the French style. A curiosity of this building is that it has the dome at the foot of the nave, almost in touching distance of the main façade. This was so that the Gallery Royal would be lit equally with the altar.
This dome and façade date from the late 19th century and early 20th century. The façade was built on the occasion of the Universal Exposition of 1888 in the neo-Gothic style.
It is one of the most significant elements of the church along with theGothic cloister (don’t miss the ‘dancing egg' on the day of Corpus Christi, when an empty egg is made to dance on the jet of water in the fountain) and the crypt of Santa Eulalia with the richly sculpted alabaster sarcophagus.
Equally remarkable is the collection of altarpieces, which occupy the inner chapels, among which there is the Altarpiece of the Transfiguration, by Bernat Martorell.
Then there is the choir which is one of the most remarkable sculptural ensembles of the International Gothic style in Catalonia. Begun in the 14th century, in the 16th century it was completed with screens depicting scenes from the Old Testament and the Passion and the heraldic paintings of the choir stall.
At the foot of the Cathedral of Girona, a small dome peeks above a stone building. It is the lantern of the city’s Arab baths which identifies the silhouette of this little jewel.
The building is captivating for the simplicity of its forms and, once inside, to the beauty of the play between light and darkness. The building is in the Romanesque style but follows the model of Roman baths, the Arab baths and the Jewish mikvahs from a tradition that was restored during the 11th century, with the development of the urban areas and the need to improve hygiene.
The building is divided into several rooms that allow one to move from the areas with the coldest water to those with the hottest. Visitors enter through a small vestibule that leads up to the apodyterium (the 'undressing room’);it is without doubt the most emblematic space in the baths, with a central pool of 8 sides and 8 columns crowned with beautiful decorated capitals.
Until the 14th century, the building maintained its activity as public baths. In the 20th century, the Arab baths were restored to return them to their original appearance.