This house in the centre of Moià is a 17th-century manorial building with a remarkable architectural and artistic value. But if there is one thing that makes it special, it is that in around 1660 Rafael Casanova, was born here, hero of the defence of Barcelona on 11th September 1714.
Casanova was the son of a well-to-do family of Moià who made their money from trading in grain and wool. Their wealth can be seen in the features of the home, especially in the richly decorated interior. Made up of ground floor, first floor and attic, with a rear garden and basement, highlights include the main façade with sgraffito (decorated plasterwork).
Currently, the house is home to an exhibition which shows the keys to conflict of 1714: from the outbreak of an international war to determine the successor to the Spanish Crown after the death of the heirless Carles II, until the fall of the city of Barcelona at the hands of the Bourbon troops, Rafael Casanova was responsible for the defence of the city as a Mayor and Commander-in-Chief of La Coronela, the armed forces of Barcelona.
Founded in the early 12th century, Santa Maria de Vallbona de les Monges is the most important female Cistercian Monastery in Catalonia. From the time of its construction, in 1153, it has always been inhabited by nuns and currently forms part of the Cistercian Route (along with Santes Creus and Poblet).
The complex is representative of Cistercian art, faithful to the Rule of Saint Benedict. As can be seen in Vallbona de les Monges, it bypasses ornamentation, achieving sober and functional spaces.
During the visit to the Church, it is worth looking up for a moment. On the main portal (13th century), one can find one of the first reliefs of Santa Mariato appear on a tympanum in Catalonia. Once inside, the church is characterised by simplicity and the wonderful play of light. To the right of the altar there is the simple and plain sarcophagus of Queen Yolande of Hungary, wife of Jaume I the Conqueror.
The simplicity and austerity continues in the cloister, where one can clearly see the stages of construction. The south nave, primitive Romanesque, does not have any kind of decoration. The eastern nave, 13th-century Romanesque, features small rosettes. The northern nave is Gothic and, finally, the western nave is a Renaissance building from the 16th century, but it follows the general style of the Romanesque galleries.
Perched in the Puig de Sant Andreu, in the Baix Empordà, the Iberian town of Ullastret is the largest Iberian settlement discovered so far in Catalonia. The city, flanked by towering walls, served as the capital of all the indiketa territory, which exploited agriculture, livestock farming, mines and quarries. It was the centre of an important commercial interchange with the Greek city of Empúries, which exported its products and also imported foreign production. Ullastret dominates the landscape of the Empordà and has been testimony to one of the most important archaeological finds of recent years: that of the severed heads of Ullastret.
This exceptional discovery was made in the year 2012, when the excavations in a stretch of the street uncovered 15 human cranial fragments, among which were two embedded heads. It is a ritual of Celtic origin which had already been described by classical authors such as Posidonius of Apamea or Diodorus of Sicily, and which consisted of displaying the heads of the defeated enemy as trophies of war.
Although the Ullastret complex consists of two Iberian villages, it is only the ruins of Puig de Sant Andreu, which are visitable, corresponding to the last stage of occupation of the town by the indiketes (3rd century BC). The route allows you to view the largest and oldest muralla ibèrica in Catalonia, reinforced with six circular towers.
Visitors can ‘enter’ the rectangular houses, from the most modest up to the constructions made for the most important families of the Iber aristocracy, walk down the cobbled street and discovered the water collection system using cisterns in the rock, a copy of those still existing in the Greek colony in Empúries. The spiritual life of the ancient inhabitants of Ullastret has left its mark with the remains of three temples, from the 4th and the 3rd century BC. The complex is completed with the Ullastret Monographic Museum, which allows interpretation of the site and also to find out about the Iberian culture in the north-east of Catalonia. The Ullastret complex is one of the branches of the Museum of Archaeology of Catalonia.
The Cathedral of Santa Maria was built between the 12th and 14th century on the highest point of the city, in a place full of history. Previously there had been a 10th century mosque, a Christian Visigothic basilica and, earlier, a Roman temple. The Cathedral in Tarragona hides, within its foundations, an ancient temple dedicated to Augustus.
The existence of this building was known through numismatic and written references, although its location wasn’t stated. The most logical idea was that it would be found in the forum of the ancient ‘Tàrraco’ (the Roman name for Tarragona), where centuries later Christian temples were erected. In 2010, a team of archaeologists excavated the central nave of the Cathedral and laid bare the remains of the Roman temple.
The Cathedral itself, however, is a transitional work between Romanesque and Gothic periods; the former was then still current, and spread in the 12th century to many parts of the New Catalonia. In Tarragona later styles such as Gothic, coexisted with the Renaissance and the Baroque.
Notable are the three portals of the church, which correspond to its three naves: the main one is Gothic and the other two Romanesque. Looking up, however, you can see that the Cathedral is unfinished, due to the ravages caused by the black death.
The Gothic cloister, which leads to the Diocesan Museum, stands out for it extensive sculptural decoration. The more curious visitors can find an Arabic inscription dating from the year 960 from the ancient mosque and the representation of the popular legend of the burial of a cat by rats.
Inside, the presbytery and the central apse have a fully Romanesque element that one might pass without noticing: the pavement. It is made of stone and marble, coloured white, black, orange and yellow, and with geometric interlaced designs.
What doesn’t go unnoticed is the large organ. It was made in the 16th century, although in 1929 the mechanism and the pipes were replaced by those of the Romantic organ from the Palau Maricel in Sitges.
It is in the chapels, built in the 14th century, where the shift towards the Gothic and later styles is most evident. The most outstanding piece is the polychrome, alabaster altarpiece, which has sculptures of Santa Tecla, Santa Maria and Sant Pau.
The Girona Art Museum, founded in 1976, could not have chosen a better setting than the Episcopal Palace, from the 12th and 16th centuries, to host its collection. The museum has the third most important collection of Romanesque and Gothic art in Catalonia. The jewel in the crown is the portable altar from the monastery of Sant Pere de Rodes, made of stone and wood covered with silver.
Notable also from the medieval collection is the polychrome Romanesque beam from the Monastery of Sant Miquel de Cruïlles, one of the few preserved in Europe. Or the Virgin of Besalú, considered one of the best Gothic examples of its kind. Names such as Bernat Martorell and Lluís Borrassà also have presence there.
But the art collection of the Girona Art Museum goes beyond the Middle Ages. It consists of 8,500 objects that span from the Greek colonies up to the twentieth century.Specifically, this last period also has a presence in the Museum with works by Joaquim Vayreda, Santiago Rusiñol and Ramon Martí i Alsina.
The Palau de la Generalitat, located in the Gothic quarter of Barcelona, is one of the few buildings of medieval origin in Europe that have been maintained as a seat of Government and for the same institution for which it was built.
The original house, on Carrer Sant Honorat, was acquired in 1400 and during the 15th century it was expanded and converted into a new gothic palace, the work of Marc Safont. Among the best preserved elements from this period are the Gothic Gallery and the Chapel of Sant Jordi.
During the 16th century, the Palau de la Generalitat grew with a new part which respected the previous Gothic style such as the Cambra Daurada (Golden Chamber) and the first Pati dels Tarongers(courtyard planted with orange trees). The most radical changes came with the extension towards the Plaça Sant Jaume (1597-1619): the current main façade was inspired by the Italian Renaissance, and there are four Doric columns of Roman origin dating from the 2nd century.
The last major changes in the building happened in the period of the Mancomunitat de Catalunya, the Catalan Commonwealth, (1914-1925): items such as the staircase of honour and the equestrian statue of Sant Jordi were added. Notable from the 1970s is the acquisition of more than a hundred pieces of modern, avant-garde and contemporary art by artists such as Montserrat Gudiol, Josep Maria Subirachs, Antoni Clavé, Joan Hernández Pizjuán, and Antoni Tàpies.
The Monastery of Sant Pere de Galligants, from the 12th century, is one of the most important Romanesque monuments in Girona. It is located within the urban setting of the city, an unusual fact given that most monasteries are found in places of isolation. But this Benedictine Abbey is also unique for its chancel and the bell tower.
The chancel of Sant Pere is unique for having a complicated asymmetrical form: it is formed by a main apse with two apsidioles on one side and one on the other, while at the end of the arm of the transept there is another lateral apse which makes one think about the reuse of elements from a previous church. Within this space is found the perfectly symmetrical eight-sided bell tower, with Lombard decoration.
Most notable is the sculpture found on the capitals of the main nave and, above all, those of the chancel. It is these for which Sant Pere de Galligants is most famous; and which have generated most controversies... some historians are firmly convinced that they bear the hand of the Master of Cabestany and his workshop; others, however, believe that they are influenced by the School of Toulouse.
From 1857, Sant Pere de Galligants was used as a museum of archaeology and fine arts, one of the oldest in Catalonia. Currently it is the headquarters of the Girona branch of the Museum of Archaeology of Catalonia and includes the archaeological materials found in the excavations of several sites in the Girona region, from prehistory to the Middle Ages.
Occupied by man since the beginning of the Middle Palaeolithic Age until the Metal Ages, the Serinyà Prehistoric Cave Park consists of several shelters or caves (the Arbreda, the Mollet and the Reclau Viver).
Studies carried out have shown that this is one of the best sites in Western Europe for discovering the progression of Neanderthal man to modern man. About 200,000 years ago (Middle Paleolithic) it was inhabited by the pre-Neanderthals (Homo heidelbergensis); later (between 90,000 and 39,000 years ago) the Neanderthals lived there and finally, during the Upper Paleolithic, the caves provided a refuge for modern man (Homo sapiens). All of them inhabited this place during the last glacial periods, when the landscape was very different to that of today.
The most important discoveries include a skull found in 1973, which is the oldest remains of modern human in Catalonia (22,300 years old).
The first archaeological excavations were started by Pere Alsius i Torrent in the second half of the 19th century. In the 20th century, they were continued by Dr. Josep Maria Corominas (1943) and today, work is being carried out by researchers from the University of Girona and the Archaeological Museum of Catalonia-Girona. In 1996, the County Council of Pla de l'Estany started on the construction of the current Park.
Empúries is the only archaeological site in the Iberian Peninsula where the remains of a Greek city Empòrion coexist with those from the Roman city, Emporiae. It is also the gateway to the classical culture: Ten centuries of history that transformed, forever, the ancient Iberian peoples that inhabited it.
The first settlement of the Greeks was in the 6th century BCE on a small island off the coast of the Gulf of Roses (Palaia Polis, ancient city), and then moved to the mainland to establish what was known as the Neàpolis, the new city. In 218 BCE, the port of Empúries was used as an entry point to the peninsula for the Roman troops in their fight against the Carthaginian army. Between the 6th century BCE and the 5th century AD, Empúries has been a port, a commercial enclave, a western colony of Greece, the first Roman encampment on the peninsula, a prosperous Roman city...
The current Greek ruins belong to the city from the Hellenistic period. During the visit there we would find the precincts Asclepius and Serapis, the small industry which produced canned fish and sauces, the Agorá or public square and the remains of the floor of a banqueting room with an inscription in Greek.
Notable from the Roman period is the Domus 1 with the mosaics that decorated the ground, the Insula 30 (area occupied by the city’s public baths), the Forum, the remains of the Basilica and the Curia and the tabernae or shops.
Half way along the route you can visit the Museum of the Empúries excavations which houses the exceptional original sculpture of Asclepius found at the site.
It is therefore a privileged space for understanding the evolution of the Greek and Roman urban development and is a turning point in the history of the Iberian Peninsula. Currently it is one of the sites of the Museu d’Arqueologia de Catalunya (Archaeological Museum of Catalonia).
Tarragona and its surrounding area retains important traces of the Roman influence in the Iberian Peninsula. The archaeological complex of Tarraco was declared a World Heritage Site in 2000: the urban development of the city, as well as the density and the quality of the remains, make it a universal and incomparable asset.
The archaeological complex includes several monuments from the 3rd century BC until the 6th century AD, which are very well preserved. All of these are characteristic of provincial capitals, as was ancient Tarraco. The walls are notable for being the oldest construction in the city and an example of military engineering. Of the forum, the large square in which much of public life was focused, a section of arcade of the Basilica and part of a street are preserved; the rest of the complex is still hidden beneath the footprints of the modern buildings.
The theatre was built in an area outside the walls, very close to the forum and, as was usual, made use of the slope of the land. The three elements that define a Roman Theatre have been partially preserved: cavea (or the tiered seating), orchestra and scaena (stage). In the circus, the space where the cart races were run, a good part of the vaults and some sections of terracing, the remains of the façade and the podium, can be seen today, as well as some of the monumental doors through which the building was accessed.
But without doubt, the amphitheatre is the most iconic of the Roman trail in the city, and completes the trilogy of theatrical buildings. The characteristic arena is present – where all the spectacles were performed - surrounded by the cavea to accommodate the public; the remains visible today in the arena are from the Basilica and the Romanesque church of Santa Maria del Miracle ( 12th century), built on the same spot where the popular Saints of Tarragona, Fructuós, Auguri and Eulogi, suffered martyrdom.
On the outskirts of the city, near the Francolí River, the Early-Christian Necropolis constitutes one of the most extensive and important burial areas of Tarraco: this exceptional cemetery is considered the largest and most important in the whole of the west of the Roman Empire, with more than 2,000 burials.
Around Tarraco we find other buildings of great importance such as the Ferreres Aqueduct (Devil's bridge), the Triumphal Arch of Barà, the mausoleum of Centcelles, the Mèdol quarry and the Villa of Els Munts, among others.
Founded as a military camp by Gnaeus Cornelius Scipio, Tarraco prospered both thanks to its coastal location and to its position in relation to the land routes to the interior of the peninsula. Thus, the city became a Roman colony, head of a conventus -a judicial demarcation - and capital of the province of Hispania Citerior and Tarraconensis.
