The Royal Catalonia | Cultural Heritage. Goverment of Catalonia.

The Royal Catalonia

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Castelldefels Castle is perched on a hill at 59 metres above sea level. This monumental ensemble, which lends its name to the town, was built in the 10th century over what had been an Iberian settlement and, later, a Roman villa.

The castle was strategically constructed overlooking the Mediterranean Sea, overlooking a commanding position to control the territory and the coastal strip.

It was used for centuries as a fortress to defend the Eramprunyà barony, and was restored and fortified in the 16th century against attacks by Berber privateers.

Piracy began to fade away in the 18th century, and the castle fell into the hands of several noble families. One name that is closely associated with the fortification is the banker Manuel Girona, who bought and spearheaded the restoration of this iconic city landmark in 1897.

During the 20th century, it was used as a military training centre by the Republican authorities during the Civil War in 1937 and early 1938. Shortly afterwards, the castle and church were converted into a prison for international brigade members in March of the same year. Visitors can see original graffiti by these brigadiers in Santa Maria church in Castelldefels. This 10th-century church is the part of the ensemble that retains the oldest remains, with walls dating from the Iberian, Roman, medieval, modern and contemporary periods.

Both the castle and the church have been declared a Cultural Asset of National Interest.

Another impressive feature is the Fencing Room, which is decorated with 18th century paintings, and the Institutional Room, or the Noble Room, which bore witness to the grand feasts and celebrations attended by the Catalan bourgeoisie at the beginning of the 20th century, and which retains its neo-Gothic décor.

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Murals, painting on wood, sculpture, textiles, clothing, documentary collections, metalwork, objects for the liturgy, etc. The current collection of the Museu Diocesà d'Urgell (Diocesan Museum of Urgell) is a reference point of sacred art in which the Beatus de Liébana particularly stands out, one of only two copies in Catalonia of the work that the Abbot Beat, from the Monastery of Liébana, wrote at the end of the 8th century, commenting on the Book of Revelation.

Curiously, the Museum grew out of a temporary exhibition that took place in 1957 with the pieces from the Cathedral Treasury. Such was the success of the exhibition that it was made permanent and the collection was expanded with pieces from throughout the diocese in the Romanesque, Gothic, Renaissance, Baroque styles and from the 19th century. Among these acquisitions there are treasures such as the Papal Bull of Pope Sylvester II.

In 1969, the Church of la Pietat (annexed to the Cathedral of Santa Maria de la Seu d'Urgell) was adapted to house the Museum. This space brought its own works to the collection such as the Pieta altarpiece and the Dormition group, made by the sculptor Jeroni Xanxo.

One of the most significant works of the collection is El retaule dels Goigs de la Verge (The Altarpiece of the Joys of the Virgin), from Abella de la Conca. It is by Pere Serra and dates from the 14th Century. In addition to its artistic value, it has a history of white-collar theft behind it. It was stolen in 1972 and, after a long journey, was recovered six years later in New York.
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Frederic Marès, in addition to being a sculptor, developed a passion for collecting from a very early age. Over a period of more than 80 years, he assembled a large number of works of art (particularly sculpture) and more than 50,000 objects. In 1944, he gave his collections to the city of Barcelona which exhibited the collection two years later at the Museu Frederic Marès (Frederic Marès Museum), located in the former Royal Palace of the Counts of Barcelona.

In the basement and on the first two floors the collection of Hispanic sculpture from ancient times until the 19th century are concentrated . One of the jewels in the crown is L’aparició de Jesús als seus deixebles al mar (The Appearance of Jesus to his Disciples at the Sea), attributed to the Master of Cabestany, a masterpiece of the Catalan Romanesque which came from the monastery of Sant Pere de Rodes. Sculpture of the Spanish Renaissance and Baroque periods are also well represented. To a lesser extent, other artistic collections are on display (painting, metalwork, furniture and textiles).

Also displayed in the same building are the objects that Marès had collected: dolls, clocks, fans, pipes, playing cards, daguerreotypes, pharmacy jars, tin soldiers, etc. This area is known as the Gabinet del col·leccionista, or the Collector’s cabinet (Marès called it the Sentimental Museum). The visitor can take a tour through 17 rooms, in which the thousands of curious and endearing objects have been brought together which reflect the life and customs of the past, especially from the 19th century.

Finally, those who wish to delve more deeply into the figure of Frederic Marès can visit the study/library of the artist. This space has a set of sculptural works by Marès, which he himself chose to display to the public, as well as a number of personal items.
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Bernat Metge (1346-1413) was the first representative of humanism in Catalan literature and introduced the Renaissance style. Intelligent and sharp, he was the author of one of the principal works of ancient Catalan literature, Lo Somni (The Dream, 1399).
 
He received his first training in natural philosophy from his father, the apothecary Guillem Metge. When his natural father died, his mother married Ferrer Saiol, an official in the Royal Chancellery. His step-father introduced him to the art of writing and to a brilliant career in the service of the state which led him to become Royal Secretary to King John I and later to the king's brother, Martin the Humane.
 
Among his early works there are Llibre de Fortuna e Prudència (The Book of Fortune and Prudence - 1381) and Valter e Griselda, a translation from the Petrarch’s Latin version of the story from the Decameron. Also the satirical works El Sermó (The Sermon) and Medicina apropiada a tot mal (Medicine for Every Ill).
 
Lo Somni came preceded by scandal. After the death in murky circumstances of King John, in a hunting accident in 1396, a conspiracy incriminated the ministers and courtiers, including Metge. He was accused of corruption, betrayal and affront to the King. Even though he was acquitted by Martin I when he took the throne, this episode left its mark on his life and work.
 
Lo Somni presents a dialogue between Bernard, King John I and the mythological figures Orpheus and Tiresias. The monarch is located in purgatory, on the road to salvation and Bernard, the alter ego of the author, appears to him. The goal that Metge pursued in writing the work was to prove his innocence of the charges made against him, although the result is a multi-faceted work that breaks with all that had gone before.
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On 7th November, 1809, Napoleon's troops entered Hostalric with the aim of taking the town since it was on the only natural pass between Girona and Barcelona. Once the village had been razed, the Castle became the main target. On 13th May 1810, after five months of siege and with the walls demolished and the water supply cut off, the French managed to occupy the fortress.

This episode from the Peninsular War has left its mark on the current appearance of Hostalric Castle. This fortress was built in 1716 by the Engineer General of Philip V, George Prosper Verboom, who was also responsible for the Citadel in Barcelona and the fortification of La Seu Vella in Lleida. It was designed to take account of the new fortification models by the military engineer, Vauban. It had three bastions, defence towers, a moat and two ravelins.

The structure that has lasted up to the present day is formed by the underground entrance, cart gateway, the guards’ section, the bastion of Santa Tecla, the second gateway, the main arsenal, the crenellated bastion, the main gate, the parade ground, the clock tower and the road to the town.
Almost nothing remains of the original construction from the medieval period, which was demolished by the Duke of Noailles in 1695. Only the fortified road which ran from the town to the castle is of late medieval origin. The two walls parallel to the road were protected by two circular towers, of which only a small stretch is preserved.
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Between the municipalities of Xerta and Tivenys, at one of the most spectacular places on the lower section of the River Ebro, is a major work of hydraulic engineering that transformed the economic activity of the area and has left a monumental testimony to an industrial heritage. This is a dam with a lock (a retaining wall that diverted the water) of about 310 metres long, built diagonally across the river.

It seems that the origin of a lock at this point can be traced to the Islamic period and that it must have been restored in the 12th century, after the conquest of Tortosa. Even so, it was not completed until 1411, under the direction of Mussà Alamí. It was in the 19th century when it was refurbished and the lock that diverted the water into the left and right channels of the Ebro which, as it still does today, served to irrigate the Delta and the gardens within the valley. Despite these works, the lock allows the boats that sail on the River Ebro to pass.

In addition to the dam with the lock, the heritage complex consists of several annexed buildings: the breakwaters, the old flour factory – of which only the walls remain standing - and the mill. This preserves a stone carved with the date of its construction, 1575, and items (the mill race and run-off channels and the toothed wheels) have been kept that belong to this time period. It has been refurbished many times until the end of the 19th century when it was used as an electrical generation plant. Even so, it is considered one of the few industrial buildings from the Renaissance period in Catalonia.
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In the late Middle Ages, one of the most important baronial families of the Girona region settled on one of the hills of the Serra de Finestres, within what is now the La Garrotxa Volcanic Zone Natural Park. Little by little, the population started to grow around it and it became the village of Santa Pau. Today, the village still retains the essence of what was a centre of economic and commercial power.

The appearance of the old city, built mostly in the first half of the 14th century, is typically medieval, surrounded by walls and with narrow and irregular streets. The focal point of the town is the Plaça Major or Firal dels Bous, a triangular arcaded square where the markets and fairs took place. And, since 1297, the town has had the privilege of a protected area for holding markets. In front there is the Castle, which was built on the highest point of the village. Construction started in the 13th century, although it was later given the current appearance of a large stately home.

The square is dominated by the Gothic Church of Santa Maria. This is the current parish church, after the Romanesque Church of Santa Maria dels Arcs, on the outskirts, was badly damaged by the earthquakes in 1427 and 1428.

The rest of the medieval town is structured around Carrer del Pont and Carrer Major. It is from Portal del Mar (Gateway of the Sea) that the best views of the surrounding valleys are to be had and, on a clear day, one can even see the Gulf of Roses.
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Little has changed in the urban morphology of Peratallada since medieval times. And not only has it not expanded beyond the city walls, but it has managed to preserve its architectural and urban origins as can be appreciated when walking through its narrow and winding streets. Not for nothing is it one of the most important town centres of Catalonia in terms of medieval architecture.

The fortified town is concentrated on top of a huge natural sandstone rock, artificially carved to give height (hence the name “pedra tallada” or "carved stone"). At the top, we find the Castle (11th century, but with signs that there might have been an earlier structure), with its Keep Tower and Palace.

A wall that formed the first enclosed area extends around the Castle, which was surrounded by two further walls. Of this defensive system, some of the walls, the valleys dug into the rock, towers such as the Torre de les Hores (Clocktower) and the Portal de la Verge (Gateway of the Virgin) still survive. The town was therefore divided into three sections between the walls, which accentuate the network of passageways and alleys.

About 200 metres to the north, outside the walls, is the parish church of Sant Esteve, dating from the late Romanesque period.
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The name Pals (derived from the Latin palus, "marshy terrain") perfectly describes the geographic framework of marshes and swamps that existed on this stretch of coast. Therefore, it is not without reason that the town originated at the top of a hill, above the plain. Today, the historic centre of Pals, known as the Pedró Quarter, allows one to make a tour of the medieval past of the village.

Projecting above the roofs of the old town is the Torre de les Hores (Clock Tower), the only remaining evidence of the old castle of Pals. It was the Keep Tower, circular and in the Romanesque style, built on a podium of natural rock. Its name comes from the small Gothic bell tower of three pilasters that was added in the 15th century.

The Church of Sant Pere is a building with a single nave, built in the Gothic style, with some later additions such as the Baroque portal. This replaces an earlier Romanesque building (12th century) of which the remains of the western façade have been preserved, incorporated into the current front façade. In building the nave, they probably made use of the stone from the Castle, which was in ruins.

The walls of Pals are one of the best preserved in the Empordà region. The course of the wall remains virtually intact, and only a few sections have been transformed or destroyed, particularly on the eastern and southern sides, which is where the town has been extended. The interior of the old town is a complex of narrow and steep streets, which are centred around the Carrer Major, which has covered sections. What gives unity to the whole complex is the yellowish colour of the walls which derives from the sandstone with which they are built.
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An imposing building next the River Ebro is a testament from the 14th century to the history of Tortosa. The Cathedral of Santa Maria, together with the Castle of La Suda and the Royal Colleges, forms the most notable architectural complex in the city.

Standing on the same spot as had previously been a Roman forum, a mosque and a Romanesque cathedral, is the current Cathedral of Santa Maria, whose construction began in 1347 following the classic Gothic style. Nevertheless, it includes later elements such as the Baroque façade completed in 1757.

Most notable is the central nave and cloister, with a major exhibition of carved gravestones, and the chapel of La Mare de Déu de la Cinta, in the Baroque style.

At the same time, one cannot ignore the rich sculptural and pictorial heritage of the Cathedral of Tortosa, starting with the altarpiece of Mare de Déu de l’Estrella (Virgin of the Star - 14th century) which presides over the main altar. Other Gothic altarpieces have occupied the walls of the Basilica such as the Virgin of the Angels, by Pere Serra (currently in the MNAC), or that of the Transfiguration, attributed to the workshop of Jaume Huguet.

The latter is one of the star exhibits of the Cathedral Museum, which displays nearly 200 pieces of religious art accumulated over nine centuries. Here you can see paintings, sculptures, tapestries, objects in precious metals and a valuable collection of codices.