Artistic

The painter Josep Guinovart i Bertran, the greatest representative of informalism, spent much of the Civil war in Agramunt, the home town of his mother. He was then about 9 or 10 years old. To escape the bombardments, he lived with his family in a hut in a field. Despite the fact that he returned to Barcelona in 1941, this experience brought him closer to nature and to the rural environment that influenced his work and connected him forever to the municipality. So much so that in 1990 the artist wanted to create a centre for the creation and promotion of contemporary art in Agramunt: the Espai Guinovart.

It was inaugurated in 1994 and is housed in an old market building from the 1930s. The side porches, where the stalls were located, have been preserved. They have now been converted into galleries to display the Foundation’s Collection on a rotating basis. The large central space, formerly occupied by open stalls, now houses the Mural de les quatre estacions (Mural of the Four Seasons) and two installations: La cabana (The Hut) and L’era (The Threshing Floor).

These three works were conceived especially for the Espai Guinovart. They are centred around Agramunt, the territory, its landscape and its people. From the imagination centred on the locality, a universal vision is created that deals with themes such as the cycle of life or the habitat in relation to nature.

Can you imagine being able to touch a chimney of the Pedrera, and a few steps further on, to admire the starry dome of the Palau Güell? And to be able to enter the workspace that Gaudí had in the Sagrada Familia? The Gaudí Centre in Reus is much more than a tribute from the municipality of Tarragona to one of its most illustrious and universally known sons. It is a modern and interactive museum that, since 2007, has set out to explain the life and work of the architect in an educational way.
 
The 1,200 square metres of exhibition space is divided into three levels that lays out a journey starting with who Gaudí was and the Reus of his birth, and finishing with the keys to his architectural language, passing through a space in which to discover his work along the way.
 
Technology is key to this museum project. And it is through technology that a complete sensory experience is created, using a combination of tactile models, immersive audiovisual projections and special effects such as mappings. Visitors can experience firsthand how Gaudí played with space, light, air and water in his buildings. And at the same time they can find out about the enigmas and the hidden and mysterious aspects of his architecture.
 
The Museum also exhibits a few original objects such as the only surviving handwritten notebook of Gaudí.

This medieval building is the gift Dalí gave to Gala, his wife and muse. The Gala Dalí Castle house-museum in Púbol, open to the public since 1996, both encapsulates the relationship between the two lovers and, at the same time, allows the creative talent of the artist to be discovered in all sorts of decorative details.
 
In 1969, Salvador Dalí acquired the castle of the Barony of Púbol, a fortification from the 14th-15th century that was in a very poor state, but which had a captivating mysterious and romantic appearance. The artist himself personally took charge of the interior décor, creating pictorial representations on the walls and ceilings and faux architectural features. He gave the rooms antiques, Baroque textiles and romantic symbols, creating a sombre and sensitive atmosphere, designed as a refuge for his wife.
 
The whole building celebrates the cult of Gala, almost as if she were a feudal Lady. The couple even agreed that Dalí would not visit unless he had received an invitation from her in writing.
 
In the 1980s, the castle was transformed into Salvador Dalí’s last studio. Nowadays, one can see the paintings and drawings that Dalí gave Gala, sculptures of long-legged elephant sculptures in the garden and a collection of haute couture dresses. However, one of the most important elements is undoubtedly the mausoleum in the basement, designed by the painter, where Gala was buried, the Lady of the Castle.
 
The Gala Dalí Castle in Púbol forms, together with Salvador Dalí's House in Portlligat and the Dalí Theatre-Museum in Figueres, the ‘Dalí triangle’ of Empordà.

"Everything I know I learned in Horta" said an already established Pablo Picasso about his relationship with the village of the Terra Alta. These emotional and artistic links have been on display at the Centre Picasso since 1992.
 
Based in the Old Hospital of Horta de Sant Joan, a Renaissance building from the 16th century, this private organisation permanently exhibits facsimile reproductions of all works made by the painter from Malaga in his two visits to the town, in 1898 (invited by his friend Manuel Pallarès to convalesce after an illness) and in the summer of 1909 (accompanied by his girlfriend, Fernande Olivier). Also displayed are works evoking Horta that were made in Barcelona and Paris. In this way, the Centre allows works from two stages (his beginnings and Cubism) to be seen side-by-side which are otherwise currently distributed in museums and collections around the world.
 
The exhibition is complemented by objects, photographs and testimonials that illustrate Picasso’s time in the village, such as the table and the chairs from the bar where Picasso and Fernande played dominoes, chatted and drank Anís del Mono, or the easel the artist used during his stay at the Llotja de Barcelona.

On the upper floor of the building of the Llotja de Mar in Barcelona, is one of the key institutions in the cultural life of Catalonia in the 19th and early 20th century. The Real Academia Catalana de Belles Arts de Sant Jordi in Barcelona (Royal Academy of Fine Arts), was created in 1850 to oversee Catalan heritage and encourage the teaching of fine arts through the School of La Llotja. Now, no longer tied to its educational activities, it is focused on the dissemination of its art, archival and bibliographic collection.

Its art collection is made up of more than 700 paintings, 250 sculptures and various drawings and engravings by artists from the 16th century to the 20th century: from Annibale Carracci and Juan Ribalta to Modest Cuixart and Josep Maria Subirachs. Notable are the collections of drawings by Pau Milà i Fontanals and Lluís Rigalt. Above all, though, the Academy Museum offers a benchmark in Catalan art from the 18th-19th centuries, with paintings of Marià Fortuny and Ramon Martí Alsina, among others.

Many of the works come from the School of La Llotja. Others from convents and churches, or through donations or purchases. The bulk of the collection can be seen in the Llotja de Mar building, occupying the different rooms of the Academy, which have maintained their original appearance. Even so, some of its most outstanding pieces are on loan to the MNAC and other museums.

The Reial Acadèmia Catalana de Belles Arts de Sant Jordi also has an important library and an archive that brings together documentary material relating to the fine arts as well as photography.

In the old district of Sant Joan de Sitges stands the architectural and artistic complex of Maricel, one of the most monumental examples of Noucentisme in Catalonia. It was built by Miquel Utrillo between 1910 and 1918, and had been commissioned by the American magnate Charles Deering, who established his residence here and used it to house his unique collection of Hispanic art.

After going through various uses, in 1970, art came back to the building. On the side facing the sea, the Maricel Museum was opened to display the art collection of Dr Jesús Pérez-Rosales: more than 3,000 Romanesque, Gothic, Renaissance and Baroque pieces, as well as pre-Columbian archaeology artefacts, oriental art, musical instruments, textiles and folk craft.

Today this collection is integrated into the Sitges Art Collection, along with other acquisitions, creating a complete and varied tour through the history of art, from the 10th century to the first half of the 20th century.

Particularly notable are the rooms dedicated to Romanticism (Marià Fortuny), to Noucentisme (Joaquim Sunyer, Pere Jou, Lola Anglada, Enric Casanovas, Ismael Smith, Pau Gargallo) and especially to Modernisme (Santiago Rusiñol, Ramon Casas, Josep Llimona), which has a close connection to Sitges. There is even a room displaying paintings that once decorated the Cau Ferrat Brewery.

One can’t leave the Museum without going through the Sert Room, with its large murals from 1915 dedicated to the First World War.

Inside the Basilica of Santa Maria de Mataró is one of the most important examples of the religious Catalan Baroque: the Chapel of Els Dolors (the sorrows), preserved in its original state. It was built between the 17th and 18th centuries and was completed between 1722 and 1737, with frescos, oils, canvases and sculptural elements created by Antoni Viladomat.

The six great canvases on the side walls of the Chapel of Els Dolors are the stations of the cross combine with scenes of the Crown of Thorns (Corona Dolorosa).

The Barcelona artist was also responsible for the other elements in the Els Dolors complex: the Sacristy, the Crypt and the meeting room. The latter is an octagonal Chamber completely covered with paintings by Viladomat highlighting the Apostles and Evangelists. The entire complex is characterised by its drama and theatricality.

Beyond speculations about whether the building was a mausoleum or a villa during the Roman era, the roman complex of Centcelles (Constantí) is unique for its 4th century mosaics. Exceptional architectural testament of the late-Roman period in Catalonia, since the year 2000, it has been included in the set of monuments of the ancient Tarraco which were declared a Unesco World Heritage Site.

The oldest remains of Centcelles are from a small rural building from the 2nd -1st Century BC, which later became a magnificent villa with a baths complex. The most notable area is the closed circular room with a dome where the mosaics are found. These are considered to be the oldest Christian-themed dome mosaics of the Roman world and are exceptional for their good state of preservation. They represent several scenes, organised into three areas: a hunt on the lower section, biblical scenes from the Old and the New Testament in the central part and figures of the four seasons at the top.

From the study of these mosaics and mural paintings, one could think that the villa was a mausoleum. Even so, its interpretation is still uncertain. The first hypothesis of the researchers suggested that the mosaics made reference to the tomb of Constant, son of the Emperor Constantine the Great. More recent researches, however, think that Centcelles was the late Roman villa of a notable person in the ecclesiastical or civil hierarchy.

With 42 painted figures and 260 other images carved into the rock, La Roca dels Moros del Cogul, in Les Garrigues, is one of the most outstanding and best-conserved rock-art sites in Catalonia. Amongst the most outstanding scenes depicted are a hunting scene and a phallic dance, an exceptional representation of a ritual event, which lends credence to the idea of the cave being a place for religious practices.

This area of Les Garrigues has been inhabited continuously by humans since the Paleolithic period and the cave was used for about 5000 years as a place of worship. The last hunter-gatherers (8th - 5th millennium BC) left behind paintings known as Levantine art. Later, from the 5th- 2nd millennium BC, Neolithic groups covered up the reliefs in the rock to draw representations of their own beliefs (diverse representations that fall within the classification of schematic art ). Researchers have also identified later inscriptions from the Iberian and Roman periods, though many are illegible.

El poder dels monjos de l’orde de Sant Bruno, establert a Escaladei des del segle XII, era tan important que van arribar a posar el nom de tot el comtat: el Priorat . De l’antiga esplendor només es conserven les ruïnes de la cartoixa Santa Maria d’Escaladei , la primera de les que es van construir després a tota la península Ibèrica.

El monestir d'Escaladei va ser fundat el 1163 per petició del rei Alfons I la casta, amb la intenció de colonitzar i cristianitzar la Nova Catalunya dels musulmans. El lloc escollit va ser la Vall d’Oliver, als peus de la serra del Montsant, on consta la llegenda que un pastor havia somiat amb els àngels que ascendien al cel per una escala: Escaladei, l’escala de Déu .

Al sòl rocós de la zona es va estendre el conreu de vinyes i olives per a l’oli , dos elements que van permetre la revitalització comercial de tota la regió. El moment de major esplendor va començar al segle XVI, quan va ser el focus de l’inici del renaixement a Catalunya i va durar fins al segle XVIII, aquests tres segles, el complex monàstic s’amplia fins a la seva configuració final.

Actualment, es conserven les estructures de l’antic complex cartoixà d’Escaladei, ara com una ruïna romàntica. La visita permet fer un recorregut exterior dels 3 claustres (un d’ells reconstruït), l’Església, el refectori i una cel·la reconstruïda. Són les restes de 600 anys d’història d’ un dels monestirs medievals i moderns més importants de Catalunya .