From the early daguerreotype to current media and distribution channels, Catalan photography has been at the forefront of a revolution lasting a little less than two centuries.
Months after the daguerreotype appeared in France (1839), Ramon Alabern became the first Catalan to take pictures with this new invention. Soon after, photographers such as José Martínez Sánchez and Juan Martí, bore witness to the Industrial Revolution.
At the end of the 19th century, the first Catalan artistic photographers appeared (Joan Vilatobà, Miquel Renom and Pere Casas Abarca), approaching Symbolism and Impressionism, while the second generation followed Pictorialism (Joaquim Pla and Claudi Carbonell). The Avant-gardism also came to Catalan photography, and the work of professionals such as Pere Català Pic and Gabriel Casas meant an artistic and technical revolution.
It was not until the 1950s that tradition of documentary photography was reawoken. A new generation (Francesc Català Roca, Ramon Masats, Xavier Miserachs, Oriol Maspons, Joan Colom, Leopoldo Pomés, Colita and Eugeni Forcano) showed reality both critically and ironically.
In the seventies and eighties, the dissemination and cultural prestige of the photograph increased, finally reaching the museums. With the arrival of the digital era, its use was further democratised.
During the second half of the 20th century, Barcelona experienced the largest urban expansion in its history.
The "Barcelona model" was born in the eighties thanks to the collaboration of the democratic institutions and architects such as Oriol Bohigas. From this period are the Parc de l'Espanya Industrial (Peña i Rius) or the Moll de la Fusta (Solà-Morales).
But the pinnacle of Catalan urban planning started with the choice of Barcelona as the host city for the 1992 Olympic Games. La intervenció a l’anella olímpica de Montjuïc inclou la restauració de l’Estadi Olímpic i les Piscines Picornell i la construcció del Palau Sant Jordi (Isozaki). The Vila Olímpica (Martorell-Bohigas-Mackay) brought the city to the sea with the construction of the Port Olímpic. Other examples of Olympic architecture are the Torre de Collserola (Foster), the Montjuïc Communications Tower (Calatrava) or the Hotel Arts (Skidmore, Owings & Merrill).
With the Fòrum Universal de les Cultures (2004), the Diagonal was extended to the sea, and the Centre Internacional de Convencions (Mateo), the Forum Building (Herzog and de Meuron) and the large photovoltaic panel (Martínez Lapeña and Torres) were built.
As for post-Forum, highlights include the spectacular displays of authorial architecture such as the Torre Agbar (Nouvel) or the Edifici Gas Natural (Miralles and Tagliabue).
The Catalan journal Dau al Set (1948) and the artistic group of the same name are considered the most important manifestations of the post-war avant-garde.
The vast majority of its founding members (the poet and playwright Joan Brossa, the philosopher Arnau Puig and the painters Joan Ponç, Antoni Tàpies, Modest Cuixart and Joan-Josep Tharrats) lived in the same neighbourhood of Barcelona, and linked the disagreement with the repressive ideological situation and the limited creative possibilities of the period. They also shared a great creativity, sensitivity and sense of action.
The name of the magazine played with the idea of the impossible (Dau al Set meaning the seventh face of a dice that has only six), and expressed the intention of the group, located between the negation and confusion of Dadaism and the liberating creative expression of Surrealism.
The political circumstances hindered the desire of Dau al Set to influence the social environment, and the freedom of expression of its members was above all creative and artistic. As well, they fought to prevent the expressive forms established by the regime, they showed that repression can not stifle creativity and they were the triggers for new attitudes of free expression.
During the Spanish Civil War (1936-1939), artistic demonstrations in Catalonia adopted modern media such as posters and documentary photography.
The vehicle of slogans for awareness and mobilisation, posters stand out for their artistic creativity and techniques during this period.
Some of the most active poster artists were Josep Renau (Hoy más que nunca: Victoria), Martí Bas i Blasi (Feu tancs, tancs, tancs...), Jaume Solà (Unió és força), Lleó Arnau (Assassins!), Carles Fontserè (Llibertat!), Lorenzo Goñi (I tu... què has fet per la victòria?), Pere Català Pic (Aixafem el feixisme), Antoni Clavé (Catalans!... 11 de setembre), Lluís Garcia Falgàs (Informeu-vos dels que lluiten al front), Enrique Ballesteros "Henry" (Voy a luchar por tu porvenir) and Paco Ribera (Diada de la Dona Antifeixista).
Documentary photography offers a testimony of the reality both at the front and in the rearguard during the Civil War. Catalan photojournalists such as Agustí Centelles, Josep Maria Sagarra or Carlos Pérez de Rozas portrayed the daily life of the conflict side-by-side with the foreign professionals such as Robert Capa or Gerda Tardo, creators of legendary images.
In the 18th and 19th centuries a new social class, the bourgeoisie, pursued a more personal, emotional, original and, above all, rebellious art and claimed identification with a homeland and common roots.
In Catalonia, Romanticism had clear political connotations: the Catalan literati claimed the right to restore the language, literature, and popular culture.
The first romantic poem in Catalan language was Oda a la Pàtria, by Bonaventura Carles Aribau (1833), but it didn’t become ingrained until the coming of Lo Gaiter del Llobregat, by Joaquim Rubió i Ors. In the novel, the first romantic works in Catalan were by authors such as Antonio de Bofarull and Martí Genís i Aguilar. With regard to the theatre, the exponents were playwrights such as Víctor Balaguer, Edward Vidal and Frederic Soler, known as "Pitarra".
The Renaixença shares with Romanticism the will to revive the national consciousness after a period of decline, and in fact the two movements coexisted together throughout the 19th century.
In Catalonia two factions that coexisted were: the conservative (Bofarull), and the reclamatory (Balaguer). They shared the desire to restore the Jocs Florals (floral games) as an instrument to promote Catalan socially and to stimulate literary production. The definitive push of this literary event arrived in 1877, when Jacint Verdaguer and Àngel Guimerà were awarded prizes.
New against the old. Modern instead of Modernism. Noucentisme, the cultural and political movement of the early 20th century (1906-1923) was born with the aim to overcome the Catalan art scene that had dominated until then. According to the principles defined by Eugeni d’Ors, it had to recover the roots of the classical world and create a new language and iconographic universe.
The essay and poetry were the main literary genres of Catalan Noucentisme, and names such as Josep Carner, Enric Prat de la Riba and Pompeu Fabra mark the beginnings of the movement.
If the Noucentisme broke with modernism, the Avant-gardes broke with the Noucentisme. It arose in Europe between the first and second world wars as a reaction against the power and the aesthetic tastes of the bourgeoisie. It included artistic movements such as Cubism, which reinterpreted space and used geometric shapes; Futurism, which challenged classical beauty; Dadaism, characterised by negation and confusion; and Surrealism, which focused on the absence of reason in the creation.
In Catalonia the leading names of the avant-garde literary movement were poets such asJoan Salvat-Papasseit, Carles Sindreu, Joan Josep M. Junoy and J.V. Foix.
Breaking with established social and artistic values and transforming them into a modern and national culture with new ideas. These were the objectives of modernism from the late 19th century to the first decade of the 20th century and applied to all the arts, including literature.
The first steps of this movement in Catalonia were linked to the appearance of L'Avens (The Advance), the cultural magazine from Valentí Almirall, with the collaboration of Àngel Guimerà, Narcís Oller, Jaume Brossa, Joaquim Casas-Carbó and Jaume Massó. The disagreements within the publication led to the emergence of two distinct tendencies: the Regenerationist, concerned with changing society and headed by Jaume Brossa, and the Aesthetic, driven by Santiago Rusiñol and Raimon Casellas, defenders of Art for Art’s sake.
With the turn of the century the differences were overcome with the emergence of new organs of modernist expression (the magazine, Catalonia and the weekly, Joventut), which encouraged a more moderate and participatory discourse.
This was the stage that gave rise to the most diverse and highest quality literary work: Els sots feréstecs (Raimon Casellas), Solitud (Víctor Català), L’auca del senyor Esteve (Santiago Rusiñol) and Josafat (Prudenci Bertrana). Among the poets, the leading figure of the Catalan modernism was Joan Maragall, responsible for renewing the genre, making the language more colloquial and less grandiloquent.
As a result of the confiscations in the 19th century, a large part of the artistic heritage of the church was dispersed or privatised.With the Catalan Renaixença (Catalonia's cultural renaissance) efforts were made to recover and protect this entire legacy through initiatives such as the Museu de Lleida Diocesà i Comarcal, (Diocesan and Regional Museum of Lleida), founded in 1893, following the example of the Museu Episcopal de Vic. Today, the museum manages an important artistic legacy from the lands of the West and from the ancient Diocese of Lleida, which covers the period from prehistory to the modern age.
In 2007 the new branch was opened that set out the criteria of the site.There are certain outstanding exhibits that must not be missed during the tour of the museum. These include the head of a Roman satyr, altar frontals from the 13th century and sculptural fragments of the Seu Vella. From the Renaissance and Baroque, works by the painter Pere Nunyes, sculptures by Gabriel Joly and Damià Forment and several works by the painter Antonio Viladomat.
Highlights of the permanent collection include two unique pieces: the chess game of 10th -11th century by Sant Pere d’Àger and the Mare de Déu de Bellpuig de les Avellanes, one of the most important examples of Catalan Gothic heritage
The musical heritage of Barcelona and Catalonia is immense, and one of the institutions that has done the most to conserve, study and disseminate it has been the Museu de la Música de Barcelona. Located on the second floor of the Auditorium, it has a collection of 2,000 musical instruments from all over the world and 10,000 sound documents received from legacies and donations. It is considered one of the most important music collections in Spain.
The permanent exhibition invites visitors to experience the world of music and to understand that instruments are the living documents of our past, full of meaning and information related to our musical heritage. On display along the route of the museum are more than 500 pieces, explained through audiovisual, sound and textual resources.
The itinerary for the exhibition enables the visitor to learn about the instruments through the history of music: from ancient civilisations, progressing on to the birth and diffusion of polyphony, Baroque, Classicism and Romanticism, until reaching the new colours and industry of sound in the 19th century and the new styles and new technologies of the 20th century.
String instruments are the most widely represented in the museum, with an outstanding collection of guitars and keyboard instruments. The museum also focuses, deservedly, on wind instruments, as they reflect the important Catalan construction tradition and its use in South American and Asian cultures.
The Museu del Cinema de Girona was created from the exceptional collection of objects related to the world of pre-cinema and the films of Tomàs Mallol made up of 8,000 objects, 10,000 documents (photographs, posters, prints, drawings and paintings), 800 films and 700 books and magazines. Opened in 1998, it became the first museum of its kind in Spain and one of the few existing in Europe./p>
Entering the Museu del Cinema is to embark on a process of discovery. And the permanent exhibition has in the spectator their own point of view. This is not surprising. Throughout history, man has been fascinated by the moving image, from the primitive Chinese shadows until the early years of cinema.
This discovery process is divided into 10 sections plus an audiovisual, which serves as a prologue to the exhibition, and an epilogue that refers to amateur and children's cinema.The main discourse ends in the 1930s, with the arrival of the first televisions.
Thus the visitor gets an educational and entertaining understanding of the workings of magic lanterns, optical boxes, cameras obscura, chronophotography, gadgets for giving movement to the first images (phenakistoscopes, zoetropes, etc.…), projectors... The visitor even gets to be fooled by several optical illusions, which demonstrate that, since ancient times, the most important thing has always been to surprise
