The Cathedral of Santa Maria was built between the 12th and 14th century on the highest point of the city, in a place full of history. Previously there had been a 10th century mosque, a Christian Visigothic basilica and, earlier, a Roman temple. The Cathedral in Tarragona hides, within its foundations, an ancient temple dedicated to Augustus.
The existence of this building was known through numismatic and written references, although its location wasn’t stated. The most logical idea was that it would be found in the forum of the ancient ‘Tàrraco’ (the Roman name for Tarragona), where centuries later Christian temples were erected. In 2010, a team of archaeologists excavated the central nave of the Cathedral and laid bare the remains of the Roman temple.
The Cathedral itself, however, is a transitional work between Romanesque and Gothic periods; the former was then still current, and spread in the 12th century to many parts of the New Catalonia. In Tarragona later styles such as Gothic, coexisted with the Renaissance and the Baroque.
Notable are the three portals of the church, which correspond to its three naves: the main one is Gothic and the other two Romanesque. Looking up, however, you can see that the Cathedral is unfinished, due to the ravages caused by the black death.
The Gothic cloister, which leads to the Diocesan Museum, stands out for it extensive sculptural decoration. The more curious visitors can find an Arabic inscription dating from the year 960 from the ancient mosque and the representation of the popular legend of the burial of a cat by rats.
Inside, the presbytery and the central apse have a fully Romanesque element that one might pass without noticing: the pavement. It is made of stone and marble, coloured white, black, orange and yellow, and with geometric interlaced designs.
What doesn’t go unnoticed is the large organ. It was made in the 16th century, although in 1929 the mechanism and the pipes were replaced by those of the Romantic organ from the Palau Maricel in Sitges.
It is in the chapels, built in the 14th century, where the shift towards the Gothic and later styles is most evident. The most outstanding piece is the polychrome, alabaster altarpiece, which has sculptures of Santa Tecla, Santa Maria and Sant Pau.
The Girona Art Museum, founded in 1976, could not have chosen a better setting than the Episcopal Palace, from the 12th and 16th centuries, to host its collection. The museum has the third most important collection of Romanesque and Gothic art in Catalonia. The jewel in the crown is the portable altar from the monastery of Sant Pere de Rodes, made of stone and wood covered with silver.
Notable also from the medieval collection is the polychrome Romanesque beam from the Monastery of Sant Miquel de Cruïlles, one of the few preserved in Europe. Or the Virgin of Besalú, considered one of the best Gothic examples of its kind. Names such as Bernat Martorell and Lluís Borrassà also have presence there.
But the art collection of the Girona Art Museum goes beyond the Middle Ages. It consists of 8,500 objects that span from the Greek colonies up to the twentieth century.Specifically, this last period also has a presence in the Museum with works by Joaquim Vayreda, Santiago Rusiñol and Ramon Martí i Alsina.
The Palau de la Generalitat, located in the Gothic quarter of Barcelona, is one of the few buildings of medieval origin in Europe that have been maintained as a seat of Government and for the same institution for which it was built.
The original house, on Carrer Sant Honorat, was acquired in 1400 and during the 15th century it was expanded and converted into a new gothic palace, the work of Marc Safont. Among the best preserved elements from this period are the Gothic Gallery and the Chapel of Sant Jordi.
During the 16th century, the Palau de la Generalitat grew with a new part which respected the previous Gothic style such as the Cambra Daurada (Golden Chamber) and the first Pati dels Tarongers(courtyard planted with orange trees). The most radical changes came with the extension towards the Plaça Sant Jaume (1597-1619): the current main façade was inspired by the Italian Renaissance, and there are four Doric columns of Roman origin dating from the 2nd century.
The last major changes in the building happened in the period of the Mancomunitat de Catalunya, the Catalan Commonwealth, (1914-1925): items such as the staircase of honour and the equestrian statue of Sant Jordi were added. Notable from the 1970s is the acquisition of more than a hundred pieces of modern, avant-garde and contemporary art by artists such as Montserrat Gudiol, Josep Maria Subirachs, Antoni Clavé, Joan Hernández Pizjuán, and Antoni Tàpies.
The Monastery of Sant Pere de Galligants, from the 12th century, is one of the most important Romanesque monuments in Girona. It is located within the urban setting of the city, an unusual fact given that most monasteries are found in places of isolation. But this Benedictine Abbey is also unique for its chancel and the bell tower.
The chancel of Sant Pere is unique for having a complicated asymmetrical form: it is formed by a main apse with two apsidioles on one side and one on the other, while at the end of the arm of the transept there is another lateral apse which makes one think about the reuse of elements from a previous church. Within this space is found the perfectly symmetrical eight-sided bell tower, with Lombard decoration.
Most notable is the sculpture found on the capitals of the main nave and, above all, those of the chancel. It is these for which Sant Pere de Galligants is most famous; and which have generated most controversies... some historians are firmly convinced that they bear the hand of the Master of Cabestany and his workshop; others, however, believe that they are influenced by the School of Toulouse.
From 1857, Sant Pere de Galligants was used as a museum of archaeology and fine arts, one of the oldest in Catalonia. Currently it is the headquarters of the Girona branch of the Museum of Archaeology of Catalonia and includes the archaeological materials found in the excavations of several sites in the Girona region, from prehistory to the Middle Ages.
Tarragona and its surrounding area retains important traces of the Roman influence in the Iberian Peninsula. The archaeological complex of Tarraco was declared a World Heritage Site in 2000: the urban development of the city, as well as the density and the quality of the remains, make it a universal and incomparable asset.
The archaeological complex includes several monuments from the 3rd century BC until the 6th century AD, which are very well preserved. All of these are characteristic of provincial capitals, as was ancient Tarraco. The walls are notable for being the oldest construction in the city and an example of military engineering. Of the forum, the large square in which much of public life was focused, a section of arcade of the Basilica and part of a street are preserved; the rest of the complex is still hidden beneath the footprints of the modern buildings.
The theatre was built in an area outside the walls, very close to the forum and, as was usual, made use of the slope of the land. The three elements that define a Roman Theatre have been partially preserved: cavea (or the tiered seating), orchestra and scaena (stage). In the circus, the space where the cart races were run, a good part of the vaults and some sections of terracing, the remains of the façade and the podium, can be seen today, as well as some of the monumental doors through which the building was accessed.
But without doubt, the amphitheatre is the most iconic of the Roman trail in the city, and completes the trilogy of theatrical buildings. The characteristic arena is present – where all the spectacles were performed - surrounded by the cavea to accommodate the public; the remains visible today in the arena are from the Basilica and the Romanesque church of Santa Maria del Miracle ( 12th century), built on the same spot where the popular Saints of Tarragona, Fructuós, Auguri and Eulogi, suffered martyrdom.
On the outskirts of the city, near the Francolí River, the Early-Christian Necropolis constitutes one of the most extensive and important burial areas of Tarraco: this exceptional cemetery is considered the largest and most important in the whole of the west of the Roman Empire, with more than 2,000 burials.
Around Tarraco we find other buildings of great importance such as the Ferreres Aqueduct (Devil's bridge), the Triumphal Arch of Barà, the mausoleum of Centcelles, the Mèdol quarry and the Villa of Els Munts, among others.
Founded as a military camp by Gnaeus Cornelius Scipio, Tarraco prospered both thanks to its coastal location and to its position in relation to the land routes to the interior of the peninsula. Thus, the city became a Roman colony, head of a conventus -a judicial demarcation - and capital of the province of Hispania Citerior and Tarraconensis.
With a style that is original, fantastic and full of imagination, the Casa Batlló is one of the most representative works of the architect Antoni Gaudí. Situated on the Passeig de Gràcia in Barcelona and inspired by nature, it is a marvel of ornamental design and a masterpiece of form, colour and light. For all these reasons, it was declared a World Heritage Site by Unesco.
Without doubt, the most unique architectural element is the façade of Casa Batlló; the combination of stone, wrought iron, broken pieces of glass and polychrome ceramics that make it one of the most creative and original designs of the architect.
On the top, the roof is shaped like the back of animal with large iridescent scales. Crowning it all are large spherical pieces that look like ridges and remind one of the figure of a dragon or a similar fantastic animal. Another important element of the façade is the tower crowned by a cross with four arms, as well as the design of aquatic themes that decorate the walls. The mask-shaped balconies and main floor gallery simulating bones are two attractive additions to the building.
Highlights inside include, among other elements, the ceiling of the main hall, the groups of chimneys on the roof, the main staircase and the parabolic arches of the loft, creating open and ventilated spaces advanced for the time.
Since 1992, a new Barcelona has been gaining ground, one which has attracted renowned architects and which has made it a benchmark in design. There is the Collserola Tower, by Norman Foster; L'Auditori, by Rafael Moneo; the TNC (National Theatre of Catalonia), by Ricard Bofill; and the Bac de Roda bridge, by Santiago Calatrava.
The Olympic village and the Olympic Ring with the brand-new Palau Sant Jordi, designed by the Japanese architect Arata Isozaki, have given way to other symbols of contemporary Barcelona.
And there are entire neighbourhoods of the city that are linked to postmodern architecture, for example, the 22@, a district of Barcelona within the industrial neighbourhood of Poblenou, which is creating a new urban model based on technology, efficiency and sustainability. Presiding over the area is the Agbar Tower, by Jean Nouvel, and the new Museu del Disseny de Barcelona (Barcelona Design Museum), located in a unique building in the Plaça de les Glòries.
Another centre of modernity is at the heart of El Raval, with the coming together of the Barcelona Museum of Contemporary Art (MACBA) and the Centre de Cultura Contemporània de Barcelona (CCCB). The two centres bring together the essence of the art and culture in the 20th and 21st century.
A Baroque church, a neo-classical convent-residence... and a cavern. These three elements make up the Cave of Sant Ignasi de Manresa, an architectural complex converted into a Centre of Spirituality, which is one of the iconic images of the capital of the Bages region.
Located on Puig de Sant Bartomeu, in one of the caverns formed by erosion from the waters of the Cardener river, this complex was built around the site where tradition says that St. Ignatius of Loyola lived for 11 months, meditating and writing part of his Spiritual Exercises, between 1522 and 1523.
In the cavern is the Relleu del Rapte de Sant Ignasi, (the Rapture of San Ignatius), a mid-17th century alabaster altarpiece, carved by the Manresan sculptor, Joan Grau, his Francesc and Josep Sunyer.
The Church, built in the 18th century with design of Josep Moretó of Vic, combines a discreet interior, in which the altar of the Blessed stands out, with a Baroque façade, both rich in elements and proportionate to its size.
Completing the complex is the convent-residence of the Jesuits, of neoclassical inspiration, and the lobby or hallway that connects the Church and the cavern, modernista in style and decorated with marble, mosaics, stucco, stained glass and metals.
Located on the northern side of the Pallàrs Sobirà, is Gerri de la Sal, a small medieval village that still retains its enclosure and which is noted for its industrial and architectural heritage: the alfolí, or salt storehouse, and the Monastery of Santa Maria.
The exploitation of the source of the salt, was, until recently, the main economic driving force for this town, which is reflected in its name. As a witness to this industrial past, the Casa de la sal or the Reial Alfolí de Gerri, the Royal warehouse, where the salt was extracted, treated and stored from the Middle Ages, remain. Considered to have the largest floor plan of any civil building in Pallars, it now houses the Museum of Gerri de la Sal.
The cultural interest of the complex is completed with the remains of an example of the Catalan Romanesque in its purest form: the Monastery of Santa Maria, which lies just outside the village.
Dedicated to the Benedictine order in 1149, it soon became an important evangelical centre for the Bishop of Urgell and also one of the richest. But at the end of the 12th century the Counts withdrew support for the monastery, and took its land and properties. The economic problems and the disputes led to the depopulation of its domains and it was finally deconsecrated in 1835. Of the monastery, now only the Church with the atrium or entrance porch remains. Inside you can see up to 30 decorated capitals.
On the east bank of Lake Banyoles, between Paratge dels Desmais and Caseta de Fusta and following the landscaped walkways, some unique constructions stand out: the fisheries.
The construction of these fishing platforms began in the 19th century and continued until 1931, when the Council banned the building of any more. Originally simple, they became more sophisticated as time went on. Their form is functional, becoming large, wider structures with the capacity for more boats, a symbol of social and economic prestige.
As a result of the expansion of the Catalan bourgeoisie and the practice of water sports, the fisheries were the object of reforms throughout the 20th century, both to increase their storage capacity, and so people could stay there.
Currently they can only be viewed from the outside as they are privately-owned.
