Baroque and Counter Reformation

Castelldefels Castle is perched on a hill at 59 metres above sea level. This monumental ensemble, which lends its name to the town, was built in the 10th century over what had been an Iberian settlement and, later, a Roman villa.

The castle was strategically constructed overlooking the Mediterranean Sea, overlooking a commanding position to control the territory and the coastal strip.

It was used for centuries as a fortress to defend the Eramprunyà barony, and was restored and fortified in the 16th century against attacks by Berber privateers.

Piracy began to fade away in the 18th century, and the castle fell into the hands of several noble families. One name that is closely associated with the fortification is the banker Manuel Girona, who bought and spearheaded the restoration of this iconic city landmark in 1897.

During the 20th century, it was used as a military training centre by the Republican authorities during the Civil War in 1937 and early 1938. Shortly afterwards, the castle and church were converted into a prison for international brigade members in March of the same year. Visitors can see original graffiti by these brigadiers in Santa Maria church in Castelldefels. This 10th-century church is the part of the ensemble that retains the oldest remains, with walls dating from the Iberian, Roman, medieval, modern and contemporary periods.

Both the castle and the church have been declared a Cultural Asset of National Interest.

Another impressive feature is the Fencing Room, which is decorated with 18th century paintings, and the Institutional Room, or the Noble Room, which bore witness to the grand feasts and celebrations attended by the Catalan bourgeoisie at the beginning of the 20th century, and which retains its neo-Gothic décor.

Murals, painting on wood, sculpture, textiles, clothing, documentary collections, metalwork, objects for the liturgy, etc. The current collection of the Museu Diocesà d'Urgell (Diocesan Museum of Urgell) is a reference point of sacred art in which the Beatus de Liébana particularly stands out, one of only two copies in Catalonia of the work that the Abbot Beat, from the Monastery of Liébana, wrote at the end of the 8th century, commenting on the Book of Revelation.

Curiously, the Museum grew out of a temporary exhibition that took place in 1957 with the pieces from the Cathedral Treasury. Such was the success of the exhibition that it was made permanent and the collection was expanded with pieces from throughout the diocese in the Romanesque, Gothic, Renaissance, Baroque styles and from the 19th century. Among these acquisitions there are treasures such as the Papal Bull of Pope Sylvester II.

In 1969, the Church of la Pietat (annexed to the Cathedral of Santa Maria de la Seu d'Urgell) was adapted to house the Museum. This space brought its own works to the collection such as the Pieta altarpiece and the Dormition group, made by the sculptor Jeroni Xanxo.

One of the most significant works of the collection is El retaule dels Goigs de la Verge (The Altarpiece of the Joys of the Virgin), from Abella de la Conca. It is by Pere Serra and dates from the 14th Century. In addition to its artistic value, it has a history of white-collar theft behind it. It was stolen in 1972 and, after a long journey, was recovered six years later in New York.

Frederic Marès, in addition to being a sculptor, developed a passion for collecting from a very early age. Over a period of more than 80 years, he assembled a large number of works of art (particularly sculpture) and more than 50,000 objects. In 1944, he gave his collections to the city of Barcelona which exhibited the collection two years later at the Museu Frederic Marès (Frederic Marès Museum), located in the former Royal Palace of the Counts of Barcelona.

In the basement and on the first two floors the collection of Hispanic sculpture from ancient times until the 19th century are concentrated . One of the jewels in the crown is L’aparició de Jesús als seus deixebles al mar (The Appearance of Jesus to his Disciples at the Sea), attributed to the Master of Cabestany, a masterpiece of the Catalan Romanesque which came from the monastery of Sant Pere de Rodes. Sculpture of the Spanish Renaissance and Baroque periods are also well represented. To a lesser extent, other artistic collections are on display (painting, metalwork, furniture and textiles).

Also displayed in the same building are the objects that Marès had collected: dolls, clocks, fans, pipes, playing cards, daguerreotypes, pharmacy jars, tin soldiers, etc. This area is known as the Gabinet del col·leccionista, or the Collector’s cabinet (Marès called it the Sentimental Museum). The visitor can take a tour through 17 rooms, in which the thousands of curious and endearing objects have been brought together which reflect the life and customs of the past, especially from the 19th century.

Finally, those who wish to delve more deeply into the figure of Frederic Marès can visit the study/library of the artist. This space has a set of sculptural works by Marès, which he himself chose to display to the public, as well as a number of personal items.

Strategically located at the top of the mountain of Montjuïc, the castle, which bears the same name, is an imposing defensive construction that follows the model of star-shaped fortifications. Its current appearance is due to the reformations carried out on the old installations by the military engineer, Juan Martín Cermeño, during the 18th century.

But, beyond its architecture, Montjuic Castle has been the scene of numerous bloody episodes and acts of repression throughout its 400 year history. Currently, the site is the property of the city and has become a symbol of Barcelona.

The origins of the castle date back to 1640, during the Catalan Revolt (the Guerra dels Segadors), when a small fort was built around an ancient watchtower. This was the beginning of the militarisation of the mountain, something which marked its history until the middle of the 20th century.

This small initial fortification was completely renovated and modernised by Juan Martín Cermeño. After the war of the Spanish Succession (1701-1714), ownership of the castle passed to the monarchy and a permanent garrison was established. Along with the Citadel, Montjuïc became the guardian of the city of Barcelona.

The renovation led to the demolition of the original fort and the construction of new buildings on an irregular trapezoidal plan adapted to the topography of the mountain, with four bastions at the ends and a covered perimeter path. Cermeño completed the "modernisation" of the facilities with the provision of toilets and water tanks and ordered the construction of the moat.

Throughout the 19th century, the castle once again had a military importance in the repression of insurrectionist movements in the city. Up to 3 times (1842-1843 and 1856) Barcelona was bombarded from the fortress, which was also used to imprison unionists, anarchists and revolutionaries, as well as during the Setmana Tràgica (Tragic Week) of 1909. With the Spanish Civil War the Republican government used the area for similar purposes. Later, the castle instead became a War Memorial to the victors, a military prison and the scene of councils of war (its most political significance was as the site of execution of the president, Lluís Companys).

It became a military museum in 1963. Finally, the Castle passed to municipal ownership in 2007, definitively closing the doors of the museum and taking back the space for the city.

Rafael d'Amat i de Cortada (1746-1819), Baron of Maldà, is one of the most significant figures in Catalan culture of the 18th century and the greatest exponent of memoiristic and autobiographical prose of the age. This is because, for 50 years, he wrote a diary in which he described, in detail, everything that was happening around him, the Calaix de sastre (Miscellany), which has become one of the most important historical documents.

The Baron of Maldà belonged to the minor nobility of Barcelona and, as such, he was a deeply religious and conservative man, in addition to being avowedly anti-French. He had no great love of reading and never displayed any great cultural education. Even so, he had a vocation as a chronicler. From 10th July, 1796 until a few days before his death, he filled more than seventy volumes on various topics, from personal facts and facts about his everyday life to social, political and cultural events.

He used a popular and colloquial language, even careless at times. It is significant that it was written in Catalan as, in the 18th century, Spanish was the language of prestige. The reason for this was that the Calaix de sastre was never published at the time, but rather its purpose was to be read at social gatherings with circles of friends and acquaintances.

This extensive diary offers an unprecedented approach to a fledgling journalism and enables one to see at first hand what life was like in 18th century Catalonia and, in particular, Barcelona. At the same time, Calaix de sastre was considered one of the most important examples of Catalan Rococo. In addition to the diary, other manuscripts from the Baron have been preserved, such as L'explicació de la ciutat de Barcelona (An Explanation of the City of Barcelona) and Successos de Barcelona des de lo any 1750 fins al de 1769 (Events in Barcelona from 1750 to 1769).

Inside the Basilica of Santa Maria de Mataró is one of the most important examples of the religious Catalan Baroque: the Chapel of Els Dolors (the sorrows), preserved in its original state. It was built between the 17th and 18th centuries and was completed between 1722 and 1737, with frescos, oils, canvases and sculptural elements created by Antoni Viladomat.

The six great canvases on the side walls of the Chapel of Els Dolors are the stations of the cross combine with scenes of the Crown of Thorns (Corona Dolorosa).

The Barcelona artist was also responsible for the other elements in the Els Dolors complex: the Sacristy, the Crypt and the meeting room. The latter is an octagonal Chamber completely covered with paintings by Viladomat highlighting the Apostles and Evangelists. The entire complex is characterised by its drama and theatricality.

To pass through the gates of the Palau Moja is to discover how the high bourgeoisie lived in the 18th and 19th centuries in Barcelona. The house was the property of two of the most important men of the city, which became a meeting point for the high society of the age.

Josep de Copons, Marquis de Moja, and his wife, Maria Luisa Descatllar, commissioned its construction from the architect Josep Mas. In 1784 he opened the building, which combines Baroque elements with influences of French Neoclassicism. Notable from this first stage, is the Grand Salon, with paintings by Francesc Pla, known as "El Vigatà", and the façades. Interestingly the main door is located in Carrer Portaferrissa. At this time the Ramblas was still a watercourse that had just began to be developed.

In 1870, the Marquis of Comillas, father-in-law of Eusebi Güell, bought the Palace and adapted it to the taste of the period. One of the most visible renovations was the Staircase of Honour. Also dating from then are the blue, pink and green salons. Jacint Verdaguer lived there for 15 years as a family chaplain and almoner.

After the fire of 1971, the Palace was abandoned for eleven years. It is currently the headquarters of the Cultural Heritage Department of the Catalan Government’s Ministry of Culture.

El poder dels monjos de l’orde de Sant Bruno, establert a Escaladei des del segle XII, era tan important que van arribar a posar el nom de tot el comtat: el Priorat . De l’antiga esplendor només es conserven les ruïnes de la cartoixa Santa Maria d’Escaladei , la primera de les que es van construir després a tota la península Ibèrica.

El monestir d'Escaladei va ser fundat el 1163 per petició del rei Alfons I la casta, amb la intenció de colonitzar i cristianitzar la Nova Catalunya dels musulmans. El lloc escollit va ser la Vall d’Oliver, als peus de la serra del Montsant, on consta la llegenda que un pastor havia somiat amb els àngels que ascendien al cel per una escala: Escaladei, l’escala de Déu .

Al sòl rocós de la zona es va estendre el conreu de vinyes i olives per a l’oli , dos elements que van permetre la revitalització comercial de tota la regió. El moment de major esplendor va començar al segle XVI, quan va ser el focus de l’inici del renaixement a Catalunya i va durar fins al segle XVIII, aquests tres segles, el complex monàstic s’amplia fins a la seva configuració final.

Actualment, es conserven les estructures de l’antic complex cartoixà d’Escaladei, ara com una ruïna romàntica. La visita permet fer un recorregut exterior dels 3 claustres (un d’ells reconstruït), l’Església, el refectori i una cel·la reconstruïda. Són les restes de 600 anys d’història d’ un dels monestirs medievals i moderns més importants de Catalunya .

Military strategy and religious worship are united on the highest peak of Cardona. From the 9th century, the Castle and the Collegiate Church of Sant Vicenç have dominated the region and control the salt basins. During the War of the Spanish Succession, when they become a symbol of the resistance for the supporters of the Archduke Carles against the defenders of Philip of Anjou: the castle was the last fortress to surrender to the Bourbon troops and it fell after the capitulation of Barcelona on 18th September 1714.

The medieval complex is divided between the stately pavilions and the canonry of Sant Vicenç. The Castle was built in 886 under the command of the Count of Barcelona, Guifré el Pilós, but was not completed until several centuries later. Of the most notable elements of the first building from the 9th century only the Torre de la Minyona remains. During the first half of the 11th century, it was constructed within the precinct of the Church of Sant Vicenç, an imposing building and one of the best samples of the first Catalan Romanesque.

A great example of medieval military fortification, between the 11th and 15th centuries, the castle was the residence of the Lords of Cardona but eventually it lost its residential function and gained strategic importance. From the 17th century, the fortress updated its defensive system with a ring of bastions.

Despite being one of the most emblematic sites, Cardona was not the only setting linked to the War of Succession. The "Route 1714", organised as part of the programme of activities for the tri-centenary, includes 10 locations, such as El Born in Barcelona, the University of Cervera and the Rafael Casanova House Museum, among others.

The Born Cultural Centre in Barcelona is a benchmark facility for Europe: it is both a historical site, the core of the collective Catalan memory and a modern cultural centre.

As a historical site, the old market of Born (1876) was the first large building using iron architecture in the city, demonstrating its prominent role as a European metropolis during the 19th century.

With regard to the historical memory, in the subsoil of the market an exceptional archaeological site, both for its state of conservation and for its dimensions, is preserved. Contemplating the remains of 42 streets and 60 houses that were part of the Barri de la Ribera (the Ribera neighbourhood) you can explore the history of Barcelona and Catalonia, from the Roman era until the early eighteenth century.

The stones speak to us especially of the outcome of the War of Succession for the city, which resisted the siege by Felip V's troops up to the capitulation on 11th September 1714. As a result, the centre of the Born was destroyed in order to build the military stronghold of the Ciutadella.

After years of excavation work, restoration and exhibits, this location has been converted into a cultural centre. Opened in 2014, it acts as an interpretation centre for the War of the Spanish Succession, and at the same time offers a programme that includes literary, musical, and theatrical activities.