The Monastery of Sant Pere de Rodes stands on one of the peaks of the Serra de Rodes, a mountain range right by the sea in the north of Alt Empordà. It is one of the many testimonials of Catalan Romanesque architecture, but it may also be one of the most architecturally sophisticated.
From the 11th to the 14th century it was the main spiritual centre of the county of Empúries and its splendor can be seen in the large dimensions of the monastic complex. This comprises the church, the bell tower, the cloister, the sacristies, the conventional rooms for everyday living and the Palau de l’Abat (the Abbot's Palace).
The monastery is built in terraces in order to adapt to the terrain and the various buildings are arranged around the cloister and the church, built between the 10th and 11th centuries. In these two buildings you can see an exceptional example of Romanesque sculpture: the columns (original) and the capitals that crown them tell us about the classical influence that has marked this unique church.
On the outside, the ‘portalada’, designed by the Mestre de Cabestany, showed different scenes from the life of Christ carved in white marble. The scarce fragments that remain, give us a sample of their extraordinary quality, probably one of the best of its time.
From the monastery you can enjoy one of the best views of Cap de Creus. Shortly before reaching it, you will see the ruins of the medieval village of Santa Creu de Rodes, the most notable of these being the Church of Santa Helena de Rodes.
In 1900, the businessman Eusebio Guell commissioned Antonio Gaudi with a building consisting of 60 single-family homes for affluent families on the outskirts of Barcelona. Despite the project's modernity, it was a commercial failure that forced its promoters to close it in 1914. It is currently one of the most important public parks in Barcelona.
Gaudí experimented with architectural forms closely resembling the landscape and nature . The chosen site, with almost no vegetation, was stony and with significant ground irregularities. Gaudí took advantage of these characteristics by creating winding paths and using materials from the area, such as stones, to build covered spaces and porches supported with sloping columns.
Perhaps the most spectacular part of the park is a double set of steps with a central fountain in the shape of a dragon , all of which is covered in colourful "trencadís" mosaic (by the architect Josep Maria Jujol). The double set of steps leads to a large covered area that projects outwards like a large market, and is supported by 86 majestic Doric columns. The ceiling is adorned with colourful medallions. Above this area there is a large square, bordered by a long bench that defines an original meandering path.
The house that was built as a model of the dwellings of the future housing estate, and that was called Torre Rosa in reference to the Virgin of the Rosary, was inhabited by Antoni Gaudí himself from 1906 to 1925.
Military strategy and religious worship are united on the highest peak of Cardona. From the 9th century, the Castle and the Collegiate Church of Sant Vicenç have dominated the region and control the salt basins. During the War of the Spanish Succession, when they become a symbol of the resistance for the supporters of the Archduke Carles against the defenders of Philip of Anjou: the castle was the last fortress to surrender to the Bourbon troops and it fell after the capitulation of Barcelona on 18th September 1714.
The medieval complex is divided between the stately pavilions and the canonry of Sant Vicenç. The Castle was built in 886 under the command of the Count of Barcelona, Guifré el Pilós, but was not completed until several centuries later. Of the most notable elements of the first building from the 9th century only the Torre de la Minyona remains. During the first half of the 11th century, it was constructed within the precinct of the Church of Sant Vicenç, an imposing building and one of the best samples of the first Catalan Romanesque.
A great example of medieval military fortification, between the 11th and 15th centuries, the castle was the residence of the Lords of Cardona but eventually it lost its residential function and gained strategic importance. From the 17th century, the fortress updated its defensive system with a ring of bastions.
Despite being one of the most emblematic sites, Cardona was not the only setting linked to the War of Succession. The "Route 1714", organised as part of the programme of activities for the tri-centenary, includes 10 locations, such as El Born in Barcelona, the University of Cervera and the Rafael Casanova House Museum, among others.
A la riba del riu Gaià, trobem el monestir de Santes Creus , que era el centre d’un dels dominis monàstics més extensos i influents del Regne d’Aragó. Amb una arquitectura sòlida, seriosa i austera, l’abadia reflecteix el model canònic dels monestirs cistercencs (juntament amb Vallbona de les Monges i Poblet ). Visitar Santes Creus és reviure un moment en què la puresa i la distància del món de les persones es van concretar en un lloc ben arrelat a la terra.
Fundat el 1160, el punt àlgid de Santes Creus es trobava entre els segles XIII i XIV, per la seva estreta relació amb la noblesa i la família reial. Els reis, Pere el Gran i Jaume II el Just i la seva dona, Blanca d’Anjou, eren patrons del monestir i van optar per ser enterrats aquí, en dos mausoleus gòtics al costat de l’altar major. L’estudi i restauració de les tombes reials, el 2010, va permetre que es descobrissin intactes les restes de Pere el Gran i Blanca d’Anjou, les úniques restes dels Reis i Reines de la Corona d’Aragó.
El pla fonamental del monestir va organitzar els espais segons les necessitats de la comunitat. L’església, que es va obrir per al culte el 1225, és un exemple de la transició del romànic al gòtic. Tot i aportar sensació de lleugeresa i grandiositat, és un temple sòlid i auster. Contrasta amb l’esplendor del claustre, que data del segle XIV, el primer d’estil gòtic de la Corona d’Aragó.
Symbol of the city, the Cathedral of Girona is an imposing building, located on the highest point in the town and with a unique feature: its single nave is the second largest in the world (only surpassed by St. Peter's in the Vatican). But the temple hides many treasures beyond its dimensions. At the top of a spectacular staircase with 90 steps there is a compendium of 5 centuries of history.
Romanesque feet, Gothic body and Baroque face. This is the current appearance of the Cathedral of Girona. The Tower of Charlemagne, the cloister and sacristy are the only things left of the first Romanesque building from the mid-11th century. The cloister is one of the most important in Catalonia thanks to its sculptural wealth.
The church, of huge dimensions, was built between the 14th and 18th centuries and was dedicated to Santa Maria. The first stone of the facade of the Cathedral was placed in 1606, but it was not finished until well into the 20th century. The dilation in time means that the structure is between Baroque and Classical.
Attached to the Church we find the Cathedral Treasury with two notable pieces of great artistic value: the Tapestry of the Creation (one of the few examples of Romanesque textiles) and the Beatus de Girona (a 10th-century copy of the Commentary on the Apocalypse made by the Blessed of Liébana, with more than 100 full page miniatures).
The Modernista Vapor Aymerich, Amat i Jover woollen mill is one of the finest examples of industrial Modernista architecture in Catalonia. Designed by the architect Lluís Muncunill and opened in 1908, it is currently the headquarters of the Museu Nacional de la Ciència i la Tècnica de Catalunya - MNACTEC (National Museum of Science and Technology of Catalonia).
With its characteristic roof of Catalan-vaulted skylights supported by cast iron pillars, and a 42-metre high chimney, the building housed the entire process for transforming wool, from fleece to woven cloth. The name by which the mill is popularly known, 'El Vapor' (steam), refers to the steam engine that was its driving force until 1914.
The museum today reflects the building's industrial past as a woollen mill. The aim of the MNACTEC is both to conserve and raise awareness about Catalonia's scientific, technical and industrial heritage, while also demonstrating the social impact it had. The permanent exhibitions encompass the textile industry, sources of energy, computing, chemistry and transport, amongst others.
The MNACTEC also oversees a Territorial System that coordinates 26 museums and other centres specialising in industrial, scientific and technological heritage. Each of them provides a unique thematic perspective that helps explain the process of industrialisation in Catalonia, as well as the technical, social and cultural repercussions it had.
In this small valley in the Pyrenees there are a group of exceptional churches and chapels which stand as both the cradle and the ultimate expression of Catalan Romanesque art. Declared a World Heritage Site by Unesco in 2000, the Vall de Boí group comprise Sant Climent and Santa Maria in Taüll, Sant Joan in Boí, Santa Eulàlia in Erill la Vall, Sant Feliu in Barruera, Sant Quirc and Church of the Nativity in Durro, Santa Maria in Cardet and the Church of the Assumption in Coll. All the churches can be visited except for Sant Quirc in Durro, and the Church of the Assumption in Coll.
In the Lombard Romanesque style, the churches of the Vall de Boí are functional, simple temples with one or three naves, built with small granite ashlars. The roofs are wooden-beamed or barrel-vaulted. And these churches are the artistic reflection of an austere society, tied to the natural environment and strongly hierarchical.
The interiors of the churches were decorated with mural paintings and carvings. The hieratic figures (with images of the Virgin and the Saints and the dominant figure of the Pantocrator) and the play of colours characterise symbolic paintings of great creativity which represent one of the highest achievements of Romanesque art at an international level.
Since the late 19th century and into the early 20th century, this Romanesque group fascinated the intellectuals of the Catalan Renaixença. Josep Puig i Cadafalch, among others, and institutions such as the Institute of Catalan Studies contributed to the appreciation and preservation of the art of the Pyrenees.
Today, a good many of the paintings, carvings and furniture are kept in different museums, particularly in the Museu Nacional d’Art de Catalunya (MNAC). Even so, many of the churches have important fragments of mural paintings and original Romanesque sculptures, as well as reproductions of those which are preserved in museums. In the case of Sant Climent de Taüll, a modern mapping recreates the original frescoes of the apse and offers an immersive experience of what it was like at the time of its creation. At the same time, a visit to this group of churches can be complemented with a visit to the Romanesque Centre of the Vall de Boí.
Under the protection of Kings and noblemen, the monastery of Poblet became the nerve centre of medieval Catalonia. The royal pantheon during the middle ages, the complex has become a cultural and historical symbol where the Cistercian monks have come back to live.
The construction of the monastery began in the 12th century and in avariety of architectural styles such as Romanesque, Gothic, Renaissance and Baroque. However, the complex enjoys complete harmony both among its architectural elements (which contain all the splendour of theCistercian order) as well as in its relationship with the surroundings of the Prades mountains.
Some of the most notable elements of the monastery include: the Church, which follows the style of Cistercian temples, and where one must admire the altarpiece from the high altar, a Renaissance group in white alabaster by Damià Forment; the beautiful gothic chapel of Sant Jordi, built in the time of Alfonso the Magnanimous (15th century), and the royal gate, a magnificent Gothic construction flanked by two octagonal towers.
It was the king, Pere III El Ceremoniós, (Peter the Ceremonious, 1319-1387) who tied the monastery to the Crown of Aragon, constructing the royal pantheon there, which until then had been in Santes Creus. Here they installed the sepulchres of Alfonso I, Jaume I el Conqueridor (James the Conqueror), Pere III and many of his successors. The sepulchres, made of white Alabaster, were worked by some of the best sculptors of the time.
The Palau de la Música Catalana and the Hospital de la Santa Creu i de Sant Pau, works of the architect Lluís Domènech i Montaner, are two emblematic buildings of Catalan modernista architecture. Located in the city of Barcelona, they were built in the early years of the 20th century and have been on the Unesco World Heritage list since 1997.
The two buildings are good examples of modernista architecture, an artistic movement that arose in Europe in the late 19th century and which, in Catalonia, and especially in Barcelona, became widespread.
Both the Palau de la Música Catalana and the Hospital de la Santa Creu i de Sant Pau are public buildings in which tradition and modernity are fused together. They show a significant renewal of traditional techniques and the incorporation of new architectural solutions. To their architectural value is added beauty and decorative exuberance, becoming works of universal artistic and historical significance.
These constructions masterfully display the essence of modernisme and the period in which they were built: beyond the artistic side, he represented an ideological movement, based on the modernisation of the country and the search for an identity in a historical context in which civil society, especially the bourgeoisie, became the most loyal sponsor.
The work of Antoni Gaudí is the most important example of modernista architecture, the artistic movement that extended from the end of the 19th century to the beginning of the 20th century. Gaudí, the brilliant architect and artist, made a very personal interpretation of Modernisme, with architectural, decorative and spatial techniques full of creative freedom and innovation.
Park Güell, the Palau Güell and the Casa Milà were declared a World Heritage Site in 1984. Sixteen years later, five more works were included which make up a collection that is representative of the essence and the evolution of the work of Antoni Gaudí. Thus, the works declared a World Heritage Site are: the Park and the Palau Güell, Casa Milà, Casa Vicenç, the Façade of the Nativity and the Crypt of the Sagrada Familia, Casa Batlló and the crypt of the Colònia Güell.
Gaudí was a complete artist, who conceived architecture as a complete work of art, in which it is not just buildings that are important but also all the interior details. Heir to a certain way of thinking from figures such as Ruskin, Morris or Viollet-le-Duc, Gaudí in turn became an inspiration for future artists such as Le Corbusier and Dalí.
The work of Antoni Gaudí is concentrated fundamentally in Catalonia, although he worked also in other places such as Comillas (Cantabria), Astorga and León (Castilla y León) and Palma de Mallorca.
His creations are framed within the context of Modernisme and the Renaixença, cultural movements that took place within the modernity and progress of the period, but which also included strong feelings towards tradition and identity.